6 Now G1161 Jacob's G2384 well G4077 was G2258 there. G1563 Jesus G2424 therefore, G3767 being wearied G2872 with G1537 his journey, G3597 sat G2516 thus G3779 on G1909 the well: G4077 and it was G2258 about G5616 the sixth G1623 hour. G5610
And G2532 when he had fasted G3522 forty G5062 days G2250 and G2532 forty G5062 nights, G3571 he was afterward G5305 an hungred. G3983
And G2532 she brought forth G5088 her G846 firstborn G4416 son, G5207 and G2532 wrapped G4683 him G846 in swaddling clothes, G4683 and G2532 laid G347 him G846 in G1722 a manger; G5336 because G1360 there was G2258 no G3756 room G5117 for them G846 in G1722 the inn. G2646
For G1063 ye know G1097 the grace G5485 of our G2257 Lord G2962 Jesus G2424 Christ, G5547 that, G3754 though he was G5607 rich, G4145 yet for G1223 your G5209 sakes G1223 he became poor, G4433 that G2443 ye G5210 through his G1565 poverty G4432 might be rich. G4147
Wherefore G3606 in G2596 all things G3956 it behoved him G3784 to be made like G3666 unto his brethren, G80 that G2443 he might be G1096 a merciful G1655 and G2532 faithful G4103 high priest G749 in things pertaining to G4314 God, G2316 to G1519 make reconciliation for G2433 the sins G266 of the people. G2992
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 4
Commentary on John 4 Matthew Henry Commentary
Chapter 4
It was, more than any thing else, the glory of the land of Israel, that it was Emmanuel's land (Isa. 8:8), not only the place of his birth, but the scene of his preaching and miracles. This land in our Saviour's time was divided into three parts: Judea in the south, Galilee in the north, and Samaria lying between them. Now, in this chapter, we have Christ in each of these three parts of that land.
Jhn 4:1-3
We read of Christ's coming into Judea (ch. 3:22), after he had kept the feast at Jerusalem; and now he left Judea four months before harvest, as is said here (v. 35); so that it is computed that he staid in Judea about six months, to build upon the foundation John had laid there. We have no particular account of his sermons and miracles there, only in general, v. 1.
Jhn 4:4-26
We have here an account of the good Christ did in Samaria, when he passed through that country in his way to Galilee. The Samaritans, both in blood and religion, were mongrel Jews, the posterity of those colonies which the king of Assyria planted there after the captivity of the ten tribes, with whom the poor of the land that were left behind, and many other Jews afterwards, incorporated themselves. They worshipped the God of Israel only, to whom they erected a temple on mount Gerizim, in competition with that at Jerusalem. There was great enmity between them and the Jews; the Samaritans would not admit Christ, when they saw he was going to Jerusalem (Lu. 9:53); the Jews thought they could not give him a worse name than to say, He is a Samaritan. When the Jews were in prosperity, the Samaritans claimed kindred to them (Ezra 4:2), but, when the Jews were in distress, they were Medes and Persians; see Joseph. Antiq. 11.340-341; 12.257. Now observe,
Observe,
Jhn 4:27-42
We have here the remainder of the story of what happened when Christ was in Samaria, after the long conference he had with the woman.
Jhn 4:43-54
In these verses we have,
Observe,