6 Then G3767 Jesus G2424 said G3004 unto them, G846 My G1699 time G2540 is G3918 not yet G3768 come: G3918 but G1161 your G5212 time G2540 is G2076 alway G3842 ready. G2092
Go G305 ye G5210 up G305 unto G1519 this G5026 feast: G1859 I G1473 go G305 not G3768 up G305 yet G3768 unto G1519 this G5026 feast; G1859 for G3754 my G1699 time G2540 is G4137 not yet G3768 full come. G4137
Now G1161 before G4253 the feast G1859 of the passover, G3957 when Jesus G2424 knew G1492 that G3754 his G846 hour G5610 was come G2064 that G2443 he should depart G3327 out of G1537 this G5127 world G2889 unto G4314 the Father, G3962 having loved G25 his own G2398 which G3588 were in G1722 the world, G2889 he loved G25 them G846 unto G1519 the end. G5056
These words G5023 spake G2980 Jesus, G2424 and G2532 lifted up G1869 his G846 eyes G3788 to G1519 heaven, G3772 and G2532 said, G2036 Father, G3962 the hour G5610 is come; G2064 glorify G1392 thy G4675 Son, G5207 that G2443 thy G4675 Son G5207 also G2532 may glorify G1392 thee: G4571
And G1161 he said, G2036 Go G5217 into G1519 the city G4172 to G4314 such a man, G1170 and G2532 say G2036 unto him, G846 The Master G1320 saith, G3004 My G3450 time G2540 is G2076 at hand; G1451 I will keep G4160 the passover G3957 at G4314 thy house G4571 with G3326 my G3450 disciples. G3101
To every thing there is a season, H2165 and a time H6256 to every purpose H2656 under the heaven: H8064 A time H6256 to be born, H3205 and a time H6256 to die; H4191 a time H6256 to plant, H5193 and a time H6256 to pluck up H6131 that which is planted; H5193 A time H6256 to kill, H2026 and a time H6256 to heal; H7495 a time H6256 to break down, H6555 and a time H6256 to build up; H1129 A time H6256 to weep, H1058 and a time H6256 to laugh; H7832 a time H6256 to mourn, H5594 and a time H6256 to dance; H7540 A time H6256 to cast away H7993 stones, H68 and a time H6256 to gather H3664 stones H68 together; H3664 a time H6256 to embrace, H2263 and a time H6256 to refrain H7368 from embracing; H2263 A time H6256 to get, H1245 and a time H6256 to lose; H6 a time H6256 to keep, H8104 and a time H6256 to cast away; H7993 A time H6256 to rend, H7167 and a time H6256 to sew; H8609 a time H6256 to keep silence, H2814 and a time H6256 to speak; H1696 A time H6256 to love, H157 and a time H6256 to hate; H8130 a time H6256 of war, H4421 and a time H6256 of peace. H7965 What profit H3504 hath he that worketh H6213 in that wherein H834 he laboureth? H6001 I have seen H7200 the travail, H6045 which God H430 hath given H5414 to the sons H1121 of men H120 to be exercised H6031 in it. He hath made H6213 every thing beautiful H3303 in his time: H6256 also he hath set H5414 the world H5769 in their heart, H3820 so that H1097 no man H120 can find out H4672 the work H4639 that God H430 maketh H6213 from the beginning H7218 to the end. H5490 I know H3045 that there is no good H2896 in them, but for a man to rejoice, H8055 and to do H6213 good H2896 in his life. H2416 And also that every man H120 should eat H398 and drink, H8354 and enjoy H7200 the good H2896 of all his labour, H5999 it is the gift H4991 of God. H430 I know H3045 that, whatsoever God H430 doeth, H6213 it shall be for ever: H5769 nothing H369 can be put H3254 to it, nor any thing taken H1639 from it: and God H430 doeth H6213 it, that men should fear H3372 before H6440 him. That which hath been is now; H3528 and that which is to be hath already H3528 been; and God H430 requireth H1245 that which is past. H7291
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 7
Commentary on John 7 Matthew Henry Commentary
Chapter 7
In this chapter we have,
Jhn 7:1-13
We have here,
Jhn 7:14-36
Here is,
Here the people rudely interrupted him in his discourse, and contradicted what he said (v. 20): Thou has a devil; who goes about to kill thee? This intimates,
He concludes this argument with that rule (v. 24): Judge not according to the appearance, but judge righteous judgment. This may be applied, either,
Jhn 7:37-44
In these verses we have,
Jhn 7:45-53
The chief priests and Pharisees are here in a close cabal, contriving how to suppress Christ; though this was the great day of the feast, they attended not the religious services of the day, but left them to the vulgar, to whom it was common for those great ecclesiastics to consign and turn over the business of devotion, while they thought themselves better employed in the affairs of church-policy. They sat in the council-chamber, expecting Christ to be brought a prisoner to them, as they had issued out warrants for apprehending him, v. 32. Now here we are told,