Worthy.Bible » STRONG » Jonah » Chapter 2 » Verse 1-7

Jonah 2:1-7 King James Version with Strong's Concordance (STRONG)

1 Then Jonah H3124 prayed H6419 unto the LORD H3068 his God H430 out of the fish's H1710 belly, H4578

2 And said, H559 I cried H7121 by reason of mine affliction H6869 unto the LORD, H3068 and he heard H6030 me; out of the belly H990 of hell H7585 cried H7768 I, and thou heardest H8085 my voice. H6963

3 For thou hadst cast H7993 me into the deep, H4688 in the midst H3824 of the seas; H3220 and the floods H5104 compassed H5437 me about: all thy billows H4867 and thy waves H1530 passed over H5674 me.

4 Then I said, H559 I am cast out H1644 of thy sight; H5869 yet I will look H5027 again H3254 toward thy holy H6944 temple. H1964

5 The waters H4325 compassed me about, H661 even to the soul: H5315 the depth H8415 closed me round about, H5437 the weeds H5488 were wrapped about H2280 my head. H7218

6 I went down H3381 to the bottoms H7095 of the mountains; H2022 the earth H776 with her bars H1280 was about me for ever: H5769 yet hast thou brought up H5927 my life H2416 from corruption, H7845 O LORD H3068 my God. H430

7 When my soul H5315 fainted H5848 within me I remembered H2142 the LORD: H3068 and my prayer H8605 came in H935 unto thee, into thine holy H6944 temple. H1964

Commentary on Jonah 2 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 2

Jon 2:1-10. Jonah's Prayer of Faith and Deliverance.

1. his God—"his" still, though Jonah had fled from Him. Faith enables Jonah now to feel this; just as the returning prodigal says of the Father, from whom he had wandered, "I will arise and go to my Father" (Lu 15:18).

out of the fish's belly—Every place may serve as an oratory. No place is amiss for prayer. Others translate, "when (delivered) out of the fish's belly." English Version is better.

2. His prayer is partly descriptive and precatory, partly eucharistical. Jonah incorporates with his own language inspired utterances familiar to the Church long before in Jon 2:2, Ps 120:1; in Jon 2:3, Ps 42:7; in Jon 2:4, Ps 31:22; in Jon 2:5, Ps 69:1; in Jon 2:7, Ps 142:3; 18:6; in Jon 2:8, Ps 31:6; in Jon 2:9, Ps 116:17, 18, and 3:8. Jonah, an inspired man, thus attests both the antiquity and inspiration of the Psalms. It marks the spirit of faith, that Jonah identifies himself with the saints of old, appropriating their experiences as recorded in the Word of God (Ps 119:50). Affliction opens up the mine of Scripture, before seen only on the surface.

out of the belly of hell—Sheol, the unseen world, which the belly of the fish resembled.

3. thou hadst cast … thy billows … thy waves—Jonah recognizes the source whence his sufferings came. It was no mere chance, but the hand of God which sent them. Compare Job's similar recognition of God's hand in calamities, Job 1:21; 2:10; and David's, 2Sa 16:5-11.

4. cast out from thy sight—that is, from Thy favorable regard. A just retribution on one who had fled "from the presence of the Lord" (Jon 1:3). Now that he has got his desire, he feels it to be his bitterest sorrow to be deprived of God's presence, which once he regarded as a burden, and from which he desired to escape. He had turned his back on God; so God turned His back on him, making his sin his punishment.

toward thy holy temple—In the confidence of faith he anticipates yet to see the temple at Jerusalem, the appointed place of worship (1Ki 8:38), and there to render thanksgiving [Henderson]. Rather, I think, "Though cast out of Thy sight, I will still with the eye of faith once more look in prayer towards Thy temple at Jerusalem, whither, as Thy earthly throne, Thou hast desired Thy worshippers to direct their prayers."

5. even to the soul—that is, threatening to extinguish the animal life.

weeds—He felt as if the seaweeds through which he was dragged were wrapped about his head.

6. bottoms of … mountains—their extremities where they terminate in the hidden depths of the sea. Compare Ps 18:7, "the foundations of the hills" (Ps 18:15).

earth with her bars was about me—Earth, the land of the living, is (not "was") shut against me.

for ever—so far as any effort of mine can deliver me.

yet hast thou brought up my life from corruption—rather, "Thou bringest … from the pit" [Maurer]. As in the previous clauses he expresses the hopelessness of his state, so in this, his sure hope of deliverance through Jehovah's infinite resources. "Against hope he believes in hope," and speaks as if the deliverance were actually being accomplished. Hezekiah seems to have incorporated Jonah's very words in his prayer (Isa 38:17), just as Jonah appropriated the language of the Psalms.

7. soul fainted … I remembered the Lord—beautifully exemplifying the triumph of spirit over flesh, of faith over sense (Ps 73:26; 42:6). For a time troubles shut out hope; but faith revived when Jonah "remembered the Lord," what a gracious God He is, and how now He still preserves his life and consciousness in his dark prison-house.

into thine holy temple—the temple at Jerusalem (Jon 2:4). As there he looks in believing prayer towards it, so here he regards his prayer as already heard.

8. observe lying vanities—regard or reverence idols, powerless to save (Ps 31:6).

mercy—Jehovah, the very idea of whom is identified now in Jonah's mind with mercy and loving-kindness. As the Psalmist (Ps 144:2) styles Him, "my goodness"; God who is to me all beneficence. Compare Ps 59:17, "the God of my mercy," literally, "my kindness-God." Jonah had "forsaken His own mercy," God, to flee to heathen lands where "lying vanities" (idols) were worshipped. But now, taught by his own preservation in conscious life in the fish's belly, and by the inability of the mariners' idols to lull the storm (Jon 1:5), estrangement from God seems estrangement from his own happiness (Jer 2:13; 17:13). Prayer has been restrained in Jonah's case, so that he was "fast asleep" in the midst of danger, heretofore; but now prayer is the sure sign of his return to God.

9. I will sacrifice … thanksgiving—In the believing anticipation of sure deliverance, he offers thanksgivings already. So Jehoshaphat (2Ch 20:21) appointed singers to praise the Lord in front of the army before the battle with Moab and Ammon, as if the victory was already gained. God honors such confidence in Him. There is also herein a mark of sanctified affliction, that he vows amendment and thankful obedience (Ps 119:67).

10. upon the dry land—probably on the coast of Palestine.