8 This book H5612 of the law H8451 shall not depart H4185 out of thy mouth; H6310 but thou shalt meditate H1897 therein day H3119 and night, H3915 that thou mayest observe H8104 to do H6213 according to all that is written H3789 therein: for then thou shalt make H6743 thy way H1870 prosperous, H6743 and then thou shalt have good success. H7919
I will meditate H7878 in thy precepts, H6490 and have respect H5027 unto thy ways. H734
Let the words H561 of my mouth, H6310 and the meditation H1902 of my heart, H3820 be acceptable H7522 in thy sight, H6440 O LORD, H3068 my strength, H6697 and my redeemer. H1350
Let G1774 the word G3056 of Christ G5547 dwell G1774 in G1722 you G5213 richly G4146 in G1722 all G3956 wisdom; G4678 teaching G1321 and G2532 admonishing G3560 one another G1438 in psalms G5568 and G2532 hymns G5215 and G2532 spiritual G4152 songs, G5603 singing G103 with G1722 grace G5485 in G1722 your G5216 hearts G2588 to the Lord. G2962
But G1161 he G846 said, G2036 Yea rather, G3304 blessed G3107 are they that hear G191 the word G3056 of God, G2316 and G2532 keep G5442 it. G846
He that hath G2192 my G3450 commandments, G1785 and G2532 keepeth G5083 them, G846 he G1565 it is G2076 that loveth G25 me: G3165 and G1161 he that loveth G25 me G3165 shall be loved G25 of G5259 my G3450 Father, G3962 and G2532 I G1473 will love G25 him, G846 and G2532 will manifest G1718 myself G1683 to him. G846
And these words, H1697 which I command H6680 thee this day, H3117 shall be in thine heart: H3824 And thou shalt teach them diligently H8150 unto thy children, H1121 and shalt talk H1696 of them when thou sittest H3427 in thine house, H1004 and when thou walkest H3212 by the way, H1870 and when thou liest down, H7901 and when thou risest up. H6965 And thou shalt bind H7194 them for a sign H226 upon thine hand, H3027 and they shall be as frontlets H2903 between thine eyes. H5869 And thou shalt write H3789 them upon the posts H4201 of thy house, H1004 and on thy gates. H8179
But G1161 be ye G1096 doers G4163 of the word, G3056 and G2532 not G3361 hearers G202 only, G3440 deceiving G3884 your own selves. G1438 For G3754 if any G1536 be G2076 a hearer G202 of the word, G3056 and G2532 not G3756 a doer, G4163 he G3778 is like G1503 unto a man G435 beholding G2657 his G846 natural G1078 face G4383 in G1722 a glass: G2072 For G1063 he beholdeth G2657 himself, G1438 and G2532 goeth his way, G565 and G2532 straightway G2112 forgetteth G1950 what manner of man G3697 he was. G2258 But G1161 whoso looketh G3879 into G1519 the perfect G5046 law G3551 of liberty, G1657 and G2532 continueth G3887 therein, he G3778 being G1096 not G3756 a forgetful G1953 hearer, G202 but G235 a doer G4163 of the work, G2041 this man G3778 shall be G2071 blessed G3107 in G1722 his G846 deed. G4162
MEM. O how love I H157 thy law! H8451 it is my meditation H7881 all the day. H3117
Thy word H565 have I hid H6845 in mine heart, H3820 that I might not sin H2398 against thee.
My son, H1121 if thou wilt receive H3947 my words, H561 and hide H6845 my commandments H4687 with thee; So that thou incline H7181 thine ear H241 unto wisdom, H2451 and apply H5186 thine heart H3820 to understanding; H8394 Yea, if thou criest H7121 after knowledge, H998 and liftest up H5414 thy voice H6963 for understanding; H8394 If thou seekest H1245 her as silver, H3701 and searchest H2664 for her as for hid treasures; H4301 Then shalt thou understand H995 the fear H3374 of the LORD, H3068 and find H4672 the knowledge H1847 of God. H430
Therefore shall ye lay up H7760 these my words H1697 in your heart H3824 and in your soul, H5315 and bind H7194 them for a sign H226 upon your hand, H3027 that they may be as frontlets H2903 between your eyes. H5869 And ye shall teach H3925 them your children, H1121 speaking H1696 of them when thou sittest H3427 in thine house, H1004 and when thou walkest H3212 by the way, H1870 when thou liest H7901 down, and when thou risest up. H6965
Only be thou strong H2388 and very H3966 courageous, H553 that thou mayest observe H8104 to do H6213 according to all the law, H8451 which Moses H4872 my servant H5650 commanded H6680 thee: turn H5493 not from it to the right hand H3225 or to the left, H8040 that thou mayest prosper H7919 whithersoever thou goest. H3212
If G1487 ye know G1492 these things, G5023 happy G3107 are ye G2075 if G1437 ye do G4160 them. G846
Blessed H835 is the man H376 that walketh H1980 not in the counsel H6098 of the ungodly, H7563 nor standeth H5975 in the way H1870 of sinners, H2400 nor sitteth H3427 in the seat H4186 of the scornful. H3887 But his delight H2656 is in the law H8451 of the LORD; H3068 and in his law H8451 doth he meditate H1897 day H3119 and night. H3915 And he shall be like a tree H6086 planted H8362 by the rivers H6388 of water, H4325 that bringeth forth H5414 his fruit H6529 in his season; H6256 his leaf H5929 also shall not wither; H5034 and whatsoever he doeth H6213 shall prosper. H6743
Let G4550 no G3361 G3956 corrupt G4550 communication G3056 proceed G1607 out of G1537 your G5216 mouth, G4750 but G235 that which G1536 is good G18 to G4314 the use G5532 of edifying, G3619 that G2443 it may minister G1325 grace G5485 unto the hearers. G191
But the word H1697 is very H3966 nigh H7138 unto thee, in thy mouth, H6310 and in thy heart, H3824 that thou mayest do H6213 it.
Neglect G272 not G3361 the gift G5486 that is in G1722 thee, G4671 which G3739 was given G1325 thee G4671 by G1223 prophecy, G4394 with G3326 the laying on G1936 of the hands G5495 of the presbytery. G4244 Meditate upon G3191 these things; G5023 give thyself G2468 wholly to G1722 them; G5125 that G2443 thy G4675 profiting G4297 may G5600 appear G5318 to G1722 all. G3956 Take heed G1907 unto thyself, G4572 and G2532 unto the doctrine; G1319 continue G1961 in them: G846 for G1063 in doing G4160 this G5124 thou shalt G4982 both G2532 save G4982 thyself, G4572 and G2532 them that hear G191 thee. G4675
I have not hid H3680 thy righteousness H6666 within H8432 my heart; H3820 I have declared H559 thy faithfulness H530 and thy salvation: H8668 I have not concealed H3582 thy lovingkindness H2617 and thy truth H571 from the great H7227 congregation. H6951
As for me, this is my covenant H1285 with them, saith H559 the LORD; H3068 My spirit H7307 that is upon thee, and my words H1697 which I have put H7760 in thy mouth, H6310 shall not depart H4185 out of thy mouth, H6310 nor out of the mouth H6310 of thy seed, H2233 nor out of the mouth H6310 of thy seed's H2233 seed, H2233 saith H559 the LORD, H3068 from henceforth and for H5704 ever. H5769
And it shall be, when he sitteth H3427 upon the throne H3678 of his kingdom, H4467 that he shall write H3789 him a copy H4932 of this law H8451 in a book H5612 out of that which is before H6440 the priests H3548 the Levites: H3881 And it shall be with him, and he shall read H7121 therein all the days H3117 of his life: H2416 that he may learn H3925 to fear H3372 the LORD H3068 his God, H430 to keep H8104 all the words H1697 of this law H8451 and these statutes, H2706 to do H6213 them:
I have more understanding H7919 than all my teachers: H3925 for thy testimonies H5715 are my meditation. H7881
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Joshua 1
Commentary on Joshua 1 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 1
Jos 1:1-18. The Lord Appoints Joshua to Succeed Moses.
1. Now after the death of Moses—Joshua, having been already appointed and designated leader of Israel (Nu 27:18-23), in all probability assumed the reins of government immediately "after the death of Moses."
the servant of the Lord—This was the official title of Moses as invested with a special mission to make known the will of God; and it conferred great honor and authority.
the Lord spake unto Joshua—probably during the period of public mourning, and either by a direct revelation to the mind of Joshua, or by means of Urim and Thummim (Nu 27:21). This first communication gave a pledge that the divine instructions which, according to the provisions of the theocracy, had been imparted to Moses, would be continued to the new leader, though God might not perhaps speak to him "mouth to mouth" (Nu 12:8).
Joshua—The original name, Oshea, (Nu 13:8), which had been, according to Eastern usage, changed like those of Abram and Sarai (Ge 17:5-15) into Jehoshua or Joshua (that is, "God's salvation") was significant of the services he was to render, and typified those of a greater Saviour (Heb 4:8).
Moses' minister—that is, his official attendant, who, from being constantly employed in important services and early initiated into the principles of the government, would be well trained for undertaking the leadership of Israel.
2-9. now therefore arise, go over this Jordan—Joshua's mission was that of a military leader. This passage records his call to begin the work, and the address contains a literal repetition of the promise made to Moses (De 11:24, 25; 31:6-8, 23).
3, 4. Every place that the sole of your foot shall tread upon that have I given you—meaning, of course, not universal dominion, but only the territory comprised within the boundaries here specified (see on De 19:8).
4. all the land of the Hittites—These occupied the southern extremities and were the dominant tribe of Canaan. Their superior power and the extent of their dominions are attested by the mention of them under the name of Khita, on the Assyrian inscriptions, and still more frequently on the Egyptian inscriptions of the eighteenth and nineteenth Dynasties. What life and encouragement must have been imparted to Joshua by the assurance that his people, who had been overwhelmed with fear of that gigantic race, were to possess "all the land of the Hittites"!
5-9. There shall not any man be able to stand before thee—Canaan was theirs by a divine grant; and the renewed confirmation of that grant to Joshua when about to lead the people into it, intimated not only a certain but an easy conquest. It is remarkable, however, that his courage and hope of victory were made to depend (see on De 17:18) on his firm and inflexible adherence to the law of God, not only that regarding the extirpation of the Canaanites, but the whole divine code.
10-18. Then Joshua commanded the officers of the people—These were the Shoterim (see on Ex 5:6; De 20:5).
11-13. command the people, saying, Prepare you victuals—not manna, which, though it still fell, would not keep; but corn, sheep, and articles of food procurable in the conquered countries.
for within three days ye shall pass over this Jordan—that is, the third day, according to Hebrew idiom—the time allotted for getting ready before the encampment in Abel-Shittim broke up and they removed to the desert bank of the river where no victuals were available. At the same time Joshua himself convened the two and a half tribes which had settled east of Jordan, to remind them of their promise (Nu 32:1-42) to assist their brethren in the conquest of western Canaan. Their readiness to redeem their pledge and the terms in which they answered the appeal of Joshua displayed to great advantage their patriotic and pious feelings at so interesting a crisis.
14. ye shall pass … armed—that is, officered or marshalled under five leaders in the old and approved caravan order (see on Ex 13:18).
all the mighty men of valour—The words are not to be interpreted strictly as meaning the whole, but only the flower or choice of the fighting men (see on Jos 4:12).