3 That the slayer H7523 that killeth H5221 any person H5315 unawares H7684 and unwittingly H1847 may flee H5127 thither: and they shall be your refuge H4733 from the avenger H1350 of blood. H1818
4 And when he that doth flee H5127 unto one H259 of those cities H5892 shall stand H5975 at the entering H6607 of the gate H8179 of the city, H5892 and shall declare H1696 his cause H1697 in the ears H241 of the elders H2205 of that city, H5892 they shall take H622 him into the city H5892 unto them, and give H5414 him a place, H4725 that he may dwell H3427 among them.
5 And if the avenger H1350 of blood H1818 pursue H7291 after H310 him, then they shall not deliver H5462 the slayer H7523 up into his hand; H3027 because he smote H5221 his neighbour H7453 unwittingly, H1097 H1847 and hated H8130 him not beforetime. H8543 H8032
6 And he shall dwell H3427 in that city, H5892 until he stand H5975 before H6440 the congregation H5712 for judgment, H4941 and until the death H4194 of the high H1419 priest H3548 that H834 shall be in those days: H3117 then shall the slayer H7523 return, H7725 and come H935 unto his own city, H5892 and unto his own house, H1004 unto the city H5892 from whence he fled. H5127
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Joshua 20
Commentary on Joshua 20 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 20
Jos 20:1-6. The Lord Commands the Cities of Refuge.
1-3. The Lord spake unto Joshua … Appoint out for you cities of refuge—(See Nu 35:9-28; De 19:1-13). The command here recorded was given on their going to occupy their allotted settlements. The sanctuaries were not temples or altars, as in other countries, but inhabited cities; and the design was not to screen criminals, but only to afford the homicide protection from the vengeance of the deceased's relatives until it should have been ascertained whether the death had resulted from accident and momentary passion, or from premeditated malice. The institution of the cities of refuge, together with the rules prescribed for the guidance of those who sought an asylum within their walls, was an important provision, tending to secure the ends of justice as well as of mercy.
4. he that doth flee unto one of those cities shall stand at the entering of the gate of the city—It was the place of public resort, and on arriving there he related his tale of distress to the elders, who were bound to give him shelter and the means of support, until the local authorities (Jos 20:6), having carefully investigated the case, should have pronounced the decision. If found guilty, the manslayer was surrendered to the blood-avenger; if extenuating circumstances appeared, he was to remain in the city of refuge, where he would be safe from the vindictive feelings of his pursuers; but he forfeited the privilege of immunity the moment he ventured beyond the walls.
6. until the death of the high priest—His death secured the complete deliverance of the manslayer from his sin, only because he had been anointed with the holy oil (Nu 35:25), the symbol of the Holy Ghost; and thus the death of the earthly high priest became a type of that of the heavenly one (Heb 9:14, 15).
Jos 20:7-9. The Israelites Appoint by Name the Cities of Refuge.
7-9. they appointed … cities—There were six; three on the west, and three on the east, of Jordan. In the first instance, they were a provision of the criminal law of the Hebrews, necessary in the circumstances of that people (see on Nu 35:11; De 19:2). At the same time they were designed also typically to point out the sinner's way to Christ (Heb 6:18).