14 And, behold, this day H3117 I am going H1980 the way H1870 of all the earth: H776 and ye know H3045 in all your hearts H3824 and in all your souls, H5315 that not one H259 thing H1697 hath failed H5307 of all the good H2896 things H1697 which the LORD H3068 your God H430 spake H1696 concerning you; all are come to pass H935 unto you, and not one H259 thing H1697 hath failed H5307 thereof.
15 Therefore it shall come to pass, that as all good H2896 things H1697 are come H935 upon you, which the LORD H3068 your God H430 promised H1696 you; so shall the LORD H3068 bring H935 upon you all evil H7451 things, H1697 until he have destroyed H8045 you from off this good H2896 land H127 which the LORD H3068 your God H430 hath given H5414 you.
16 When ye have transgressed H5674 the covenant H1285 of the LORD H3068 your God, H430 which he commanded H6680 you, and have gone H1980 and served H5647 other H312 gods, H430 and bowed H7812 yourselves to them; then shall the anger H639 of the LORD H3068 be kindled H2734 against you, and ye shall perish H6 quickly H4120 from off the good H2896 land H776 which he hath given H5414 unto you.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Joshua 23
Commentary on Joshua 23 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 23
Jos 23:1, 2. Joshua's Exhortation before His Death.
1. a long time after that the Lord had given rest unto Israel from all their enemies—about fourteen years after the conquest of Canaan, and seven after the distribution of that country among the tribes.
2. Joshua called for all Israel—The clause which follows seems to restrict this general expression as applicable only to the officers and representatives of the people. The place of assembly was most probably Shiloh. The occasion of convening it was the extreme age and approaching death of the venerable leader; and the purport of this solemn address was to animate the chosen people and their posterity to a faithful and unswerving continuance in the faith and worship of the God of Israel.
Jos 23:3. By Former Benefits.
3. ye have seen all that the Lord your God hath done unto all these nations because of you—The modesty and humility of Joshua are remarkably displayed at the commencement of this address. Dismissing all thoughts of his personal services, he ascribed the subjugation and occupation of Canaan entirely to the favoring presence and aid of God; and in doing so, he spoke not more piously than truly. This had been promised (De 1:30; 3:22); and the reality of the divine aid was seen in the rapid overthrow of the Canaanites, which had already led to the division of the whole land among the tribes [Jos 23:4].
Jos 23:5-11. By Promises.
5-11. the Lord your God, he shall expel them from before you, as the Lord your God hath promised you, &c.—The actual possessions which God had given were a pledge of the complete fulfilment of His promise in giving them the parts of the country still unconquered. But the accomplishment of the divine promise depended on their inviolable fidelity to God's law—on their keeping resolutely aloof from all familiar intercourse and intimate connections with the Canaanites, or in any way partaking of their idolatrous sins. In the event of their continuing in steadfast adherence to the cause of God, as happily distinguished the nation at that time, His blessing would secure them a course of brilliant and easy victories (Le 26:7; De 28:7; 32:30).
11. Take good heed, therefore, that ye love the Lord your God—The sum of his exhortation is comprised in the love of God, which is the end or fulfilment of the law (De 6:5; 11:13; Mt 22:37).
Jos 23:12. By Threatenings in Case of Disobedience.
12, 13. Else if ye do in any wise go back, and cleave unto the remnant of these nations—As marriage connections with the idolatrous Canaanites would present many and strong temptations to transgress it, these were strictly prohibited (Ex 34:12-16; De 7:3). With his eye, as it were, upon those prohibitions, Joshua threatens them with the certain withdrawal of the divine aid in the further expulsion of the Canaanites (a threat founded Ex 23:33; Nu 33:55; De 7:16).