21 And the children H1121 of Benjamin H1144 did not drive out H3423 the Jebusites H2983 that inhabited H3427 Jerusalem; H3389 but the Jebusites H2983 dwell H3427 with the children H1121 of Benjamin H1144 in Jerusalem H3389 unto this day. H3117
As for the Jebusites H2983 the inhabitants H3427 of Jerusalem, H3389 the children H1121 of Judah H3063 could H3201 H3201 not drive them out: H3423 but the Jebusites H2983 dwell H3427 with the children H1121 of Judah H3063 at Jerusalem H3389 unto this day. H3117
And the lot H1486 of the tribe H4294 of the children H1121 of Benjamin H1144 came up H5927 according to their families: H4940 and the coast H1366 of their lot H1486 came forth H3318 between the children H1121 of Judah H3063 and the children H1121 of Joseph. H3130 And their border H1366 on the north H6828 side H6285 was from Jordan; H3383 and the border H1366 went up H5927 to the side H3802 of Jericho H3405 on the north H6828 side, and went up H5927 through the mountains H2022 westward; H3220 and the goings out H8444 thereof were at the wilderness H4057 of Bethaven. H1007 And the border H1366 went over H5674 from thence toward Luz, H3870 to the side H3802 of Luz, H3870 which is Bethel, H1008 southward; H5045 and the border H1366 descended H3381 to Atarothadar, H5853 near the hill H2022 that lieth on the south side H5045 of the nether H8481 Bethhoron. H1032 And the border H1366 was drawn H8388 thence, and compassed H5437 the corner H6285 of the sea H3220 southward, H5045 from the hill H2022 that lieth before H6440 Bethhoron H1032 southward; H5045 and the goings out H8444 thereof were at Kirjathbaal, H7154 which is Kirjathjearim, H7157 a city H5892 of the children H1121 of Judah: H3063 this was the west H3220 quarter. H6285 And the south H5045 quarter H6285 was from the end H7097 of Kirjathjearim, H7157 and the border H1366 went out H3318 on the west, H3220 and went out H3318 to the well H4599 of waters H4325 of Nephtoah: H5318 And the border H1366 came down H3381 to the end H7097 of the mountain H2022 that lieth before H6440 the valley H1516 of the son H1121 of Hinnom, H2011 and which is in the valley H6010 of the giants H7497 on the north, H6828 and descended H3381 to the valley H1516 of Hinnom, H2011 to the side H3802 of Jebusi H2983 on the south, H5045 and descended H3381 to Enrogel, H5883 And was drawn H8388 from the north, H6828 and went forth H3318 to Enshemesh, H5885 and went forth H3318 toward Geliloth, H1553 which is over against H5227 the going up H4608 of Adummim, H131 and descended H3381 to the stone H68 of Bohan H932 the son H1121 of Reuben, H7205 And passed along H5674 toward the side H3802 over against H4136 Arabah H6160 northward, H6828 and went down H3381 unto Arabah: H6160 And the border H1366 passed along H5674 to the side H3802 of Bethhoglah H1031 northward: H6828 and the outgoings H8444 of the border H1366 were at the north H6828 bay H3956 of the salt H4417 sea H3220 at the south H5045 end H7097 of Jordan: H3383 this was the south H5045 coast. H1366 And Jordan H3383 was the border H1379 of it on the east H6924 side. H6285 This was the inheritance H5159 of the children H1121 of Benjamin, H1144 by the coasts H1367 thereof round about, H5439 according to their families. H4940 Now the cities H5892 of the tribe H4294 of the children H1121 of Benjamin H1144 according to their families H4940 were Jericho, H3405 and Bethhoglah, H1031 and the valley H6010 of Keziz, H7104 And Betharabah, H1026 and Zemaraim, H6787 and Bethel, H1008 And Avim, H5761 and Parah, H6511 and Ophrah, H6084 And Chepharhaammonai, H3726 and Ophni, H6078 and Gaba; H1387 twelve H8147 H6240 cities H5892 with their villages: H2691 Gibeon, H1391 and Ramah, H7414 and Beeroth, H881 And Mizpeh, H4708 and Chephirah, H3716 and Mozah, H4681 And Rekem, H7552 and Irpeel, H3416 and Taralah, H8634 And Zelah, H6762 Eleph, H507 and Jebusi, H2983 which is Jerusalem, H3389 Gibeath, H1394 and Kirjath; H7157 fourteen H702 H6240 cities H5892 with their villages. H2691 This is the inheritance H5159 of the children H1121 of Benjamin H1144 according to their families. H4940
But the man H376 would H14 not tarry that night, H3885 but he rose up H6965 and departed, H3212 and came H935 over against H5227 Jebus, H2982 which is Jerusalem; H3389 and there were with him two H6776 asses H2543 saddled, H2280 his concubine H6370 also was with him. And when they were by Jebus, H2982 the day H3117 was far H3966 spent; H7286 and the servant H5288 said H559 unto his master, H113 Come, H3212 I pray thee, and let us turn in H5493 into this city H5892 of the Jebusites, H2983 and lodge H3885 in it. And his master H113 said H559 unto him, We will not turn aside H5493 hither into the city H5892 of a stranger, H5237 that is not of the children H1121 of Israel; H3478 we will pass over H5674 to Gibeah. H1390
And the king H4428 and his men H582 went H3212 to Jerusalem H3389 unto the Jebusites, H2983 the inhabitants H3427 of the land: H776 which spake H559 unto David, H1732 saying, H559 Except thou take away H5493 the blind H5787 and the lame, H6455 thou shalt not come in H935 hither: thinking, H559 David H1732 cannot come in H935 hither. Nevertheless David H1732 took H3920 the strong hold H4686 of Zion: H6726 the same is the city H5892 of David. H1732 And David H1732 said H559 on that day, H3117 Whosoever getteth up H5060 to the gutter, H6794 and smiteth H5221 the Jebusites, H2983 and the lame H6455 and the blind, H5787 that are hated H8130 of David's H1732 soul, H5315 he shall be chief and captain. Wherefore they said, H559 The blind H5787 and the lame H6455 shall not come H935 into the house. H1004 So David H1732 dwelt H3427 in the fort, H4686 and called H7121 it the city H5892 of David. H1732 And David H1732 built H1129 round about H5439 from Millo H4407 and inward. H1004
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Judges 1
Commentary on Judges 1 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 1
Jud 1:1-3. The Acts of Judah and Simeon.
1. Now after the death of Joshua—probably not a long period, for the Canaanites seem to have taken advantage of that event to attempt recovering their lost position, and the Israelites were obliged to renew the war.
the children of Israel asked the Lord—The divine counsel on this, as on other occasions, was sought by Urim and Thummim, by applying to the high priest, who, according to Josephus, was Phinehas.
saying, Who shall go up for us against the Canaanites first—The elders, who exercised the government in their respective tribes, judged rightly, that in entering upon an important expedition, they should have a leader nominated by divine appointment; and in consulting the oracle, they adopted a prudent course, whether the object of their inquiry related to the choice of an individual commander, or to the honor of precedency among the tribes.
2. the Lord said, Judah shall go up—The predicted pre-eminence (Ge 49:8) was thus conferred upon Judah by divine direction, and its appointment to take the lead in the ensuing hostilities was of great importance, as the measure of success by which its arms were crowned, would animate the other tribes to make similar attempts against the Canaanites within their respective territories.
I have delivered the land into his hand—not the whole country, but the district assigned for his inheritance.
3. Judah said unto Simeon his brother, Come up with me …, that we may fight against the Canaanites—Being conterminous tribes (Jos 19:1, 2), they had a common interest, and were naturally associated in this enterprise.
Jud 1:4-21. Adoni-bezek Justly Requited.
5, 6. Bezek—This place lay within the domain of Judah, about twelve miles south of Jerusalem.
found Adoni-bezek—that is, "lord of Bezek"—he was "found," that is, surprised and routed in a pitched battle, whence he fled; but being taken prisoner, he was treated with a severity unusual among the Israelites, for they "cut off his thumbs and great toes." Barbarities of various kinds were commonly practised on prisoners of war in ancient times, and the object of this particular mutilation of the hands and feet was to disable them for military service ever after. The infliction of such a horrid cruelty on this Canaanite chief would have been a foul stain on the character of the Israelites if there were not reason for believing it was done by them as an act of retributive justice, and as such it was regarded by Adoni-bezek himself, whose conscience read his atrocious crimes in their punishment.
7. Threescore and ten kings—So great a number will not appear strange, when it is considered that anciently every ruler of a city or large town was called a king. It is not improbable that in that southern region of Canaan, there might, in earlier times, have been even more till a turbulent chief like Adoni-bezek devoured them in his insatiable ambition.
8. Now the children of Judah had fought against Jerusalem, and had taken it—The capture of this important city, which ranks among the early incidents in the war of invasion (Jos 15:63), is here noticed to account for its being in the possession of the Judahites; and they brought Adoni-bezek thither [Jud 1:7], in order, probably, that his fate being rendered so public, might inspire terror far and wide. Similar inroads were made into the other unconquered parts of Judah's inheritance [Jud 1:9-11]. The story of Caleb's acquisition of Hebron is here repeated (Jos 15:16-19). [See on Jos 15:16.]
16. the children of the Kenite, Moses' father-in-law, went up out of the city of palm trees with the children of Judah—called "the Kenite," as probably descended from the people of that name (Nu 24:21, 22). If he might not himself, his posterity did accept the invitation of Moses (Nu 10:32) to accompany the Israelites to Canaan. Their first encampment was in the "city of palm trees"—not Jericho, of course, which was utterly destroyed, but the surrounding district, perhaps En-gedi, in early times called Hazezon-tamar (Ge 14:7), from the palm-grove which sheltered it. Thence they removed for some unknown cause, and associating themselves with Judah, joined in an expedition against Arad, in the southern part of Canaan (Nu 21:1). On the conquest of that district, some of this pastoral people pitched their tents there, while others migrated to the north (Jud 4:17).
17-29. And Judah went with Simeon his brother—The course of the narrative is here resumed from Jud 1:9, and an account given of Judah returning the services of Simeon (Jud 1:3), by aiding in the prosecution of the war within the neighboring tribes.
slew the Canaanites that inhabited Zephath—or Zephathah (2Ch 14:10), a valley lying in the southern portion of Canaan.
Hormah—destroyed in fulfilment of an early vow of the Israelites (see on Nu 21:2). The confederate tribes, pursuing their incursions in that quarter, came successively to Gaza, Askelon, and Ekron, which they took. But the Philistines seem soon to have regained possession of these cities.
19. the Lord was with Judah; … but they could not drive out the inhabitants of the valley—The war was of the Lord, whose omnipotent aid would have ensured their success in every encounter, whether on the mountains or the plains, with foot soldiers or cavalry. It was distrust, the want of a simple and firm reliance on the promise of God, that made them afraid of the iron chariots (see on Jos 11:4-9).
21. the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem—Judah had expelled the people from their part of Jerusalem (Jud 1:8). The border of the two tribes ran through the city—Israelites and natives must have been closely intermingled.
Jud 1:22-26. Some Canaanites Left.
22, 23. the house of Joseph—the tribe of Ephraim, as distinguished from Manasseh (Jud 1:27).
24. the spies … said, … Show us, … the entrance into the city—that is, the avenues to the city, and the weakest part of the walls.
we will show thee mercy—The Israelites might employ these means of getting possession of a place which was divinely appropriated to them: they might promise life and rewards to this man, though he and all the Canaanites were doomed to destruction (Jos 2:12-14); but we may assume the promise was suspended on his embracing the true religion, or quitting the country, as he did. If they had seen him to be firmly opposed to either of these alternatives, they would not have constrained him by promises any more than by threats to betray his countrymen. But if they found him disposed to be serviceable, and to aid the invaders in executing the will of God, they might promise to spare him.
26. Luz—(See on Ge 12:7; Ge 28:18).
27-36. The same course of subjugation was carried on in the other tribes to a partial extent, and with varying success. Many of the natives, no doubt, during the progress of this exterminating war, saved themselves by flight and became, it is thought, the first colonists in Greece, Italy, and other countries. But a large portion made a stout resistance and retained possession of their old abodes in Canaan. In other cases, when the natives were vanquished, avarice led the Israelites to spare the idolaters, contrary to the express command of God; and their disobedience to His orders in this matter involved them in many troubles which this book describes.