34 And the Amorites H567 forced H3905 the children H1121 of Dan H1835 into the mountain: H2022 for they would not suffer H5414 them to come down H3381 to the valley: H6010
And the coast H1366 of the children H1121 of Dan H1835 went out H3318 too little for them: therefore the children H1121 of Dan H1835 went up H5927 to fight H3898 against Leshem, H3959 and took H3920 it, and smote H5221 it with the edge H6310 of the sword, H2719 and possessed H3423 it, and dwelt H3427 therein, and called H7121 Leshem, H3959 Dan, H1835 after the name H8034 of Dan H1835 their father. H1
In those days H3117 there was no king H4428 in Israel: H3478 and in those days H3117 the tribe H7626 of the Danites H1839 sought H1245 them an inheritance H5159 to dwell in; H3427 for unto that day H3117 all their inheritance H5159 had not fallen H5307 unto them among H8432 the tribes H7626 of Israel. H3478
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Judges 1
Commentary on Judges 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The Book of Judges
Chapter 1
This chapter gives us a particular account what sort of progress the several tribes of Israel made in the reducing of Canaan after the death of Joshua. He did (as we say) break the neck of that great work, and put it into such a posture that they might easily have perfected it in due time, if they had not been wanting to themselves; what they did in order hereunto, and wherein they came short, we are told.
No account is given of Issachar, nor of the two tribes and a half on the other side Jordan.
Jdg 1:1-8
Here,
Jdg 1:9-20
We have here a further account of that glorious and successful campaign which Judah and Simeon made.
Jdg 1:21-36
We are here told upon what terms the rest of the tribes stood with the Canaanites that remained.
Upon the whole matter it appears that the people of Israel were generally very careless both of their duty and interest in this thing; they did not what they might have done to expel the Canaanites and make room for themselves. And,