23 But his wife H802 said H559 unto him, If H3863 the LORD H3068 were pleased H2654 to kill H4191 us, he would not have received H3947 a burnt offering H5930 and a meat offering H4503 at our hands, H3027 neither would he have shewed H7200 us all these things, nor would as at this time H6256 have told H8085 us such things as these. H2063
And Abel, H1893 he H1931 also brought H935 of the firstlings H1062 of his flock H6629 and of the fat H2459 thereof. And the LORD H3068 had respect H8159 unto Abel H1893 and to his offering: H4503 But unto Cain H7014 and to his offering H4503 he had not respect. H8159 And Cain H7014 was very H3966 wroth, H2734 and his countenance H6440 fell. H5307
Two H8147 are better H2896 than one; H259 because they have H3426 a good H2896 reward H7939 for their labour. H5999 For if they fall, H5307 the one H259 will lift up H6965 his fellow: H2270 but woe H337 to him that is alone H259 when he falleth; H5307 for he hath not another H8145 to help him up. H6965
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Judges 13
Commentary on Judges 13 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 13
Jud 13:1. Israel Serves the Philistines Forty Years.
1. the Lord delivered them into the hand of the Philistines forty years—The Israelites were represented (Jud 10:6, 7) as having fallen universally into a state of gross and confirmed idolatry, and in chastisement of this great apostasy, the Lord raised up enemies that harassed them in various quarters, especially the Ammonites and Philistines. The invasions and defeat of the former were narrated in the two chapters immediately preceding this; and now the sacred historian proceeds to describe the inroads of the latter people. The period of Philistine ascendency comprised forty years, reckoning from the time of Elon till the death of Samson.
Jud 13:2-10. An Angel Appears to Manoah's Wife.
2. Zorah—a Danite town (Jos 15:33) lying on the common boundary of Judah and Dan, so that it was near the Philistine border.
3. the angel of the Lord—The messenger of the covenant, the divine personage who made so many remarkable appearances of a similar kind already described.
5. thou shalt conceive, and bear a son—This predicted child was to be a Nazarite. The mother was, therefore, for the sake of her promised offspring, required to practice the rigid abstinence of the Nazarite law (see on Nu 6:2).
he shall begin to deliver Israel out of the hand of the Philistines—a prophecy encouraging to a patriotic man; the terms of it, however, indicated that the period of deliverance was still to be distant.
6-8. then Manoah entreated the Lord—On being informed by his wife of the welcome intimation, the husband made it the subject of earnest prayer to God. This is a remarkable instance, indicative of the connection which God has established between prayer and the fulfilment of His promises.
Jud 13:11-14. The Angel Appears to Manoah.
11. Art thou the man that spakest unto the woman?—Manoah's intense desire for the repetition of the angel's visit was prompted not by doubts or anxieties of any kind, but was the fruit of lively faith, and of his great anxiety to follow out the instructions given. Blessed was he who had not seen, yet had believed.
Jud 13:15-23. Manoah's Sacrifice.
15. Manoah said unto the angel …, I pray thee, let us detain thee, until we shall have made ready a kid—The stranger declined the intended hospitality and intimated that if the meat were to be an offering, it must be presented to the Lord [Jud 13:6]. Manoah needed this instruction, for his purpose was to offer the prepared viands to him, not as the Lord, but as what he imagined him to be, not even an angel (Jud 13:16), but a prophet or merely human messenger. It was on this account, and not as rejecting divine honors, that he spoke in this manner to Manoah. The angel's language was exactly similar to that of our Lord (Mt 19:17).
17-20. Manoah said unto the angel …, What is thy name?—Manoah's request elicited the most unequivocal proofs of the divinity of his supernatural visitor—in his name "secret" (in the Margin, "wonderful"), and in the miraculous flame that betokened the acceptance of the sacrifice.
Jud 13:24, 25. Samson Born.
24. the woman bare a son, and called his name Samson—The birth of this child of promise, and the report of the important national services he was to render, must, from the first, have made him an object of peculiar interest and careful instruction.
25. the Spirit of the Lord began to move him at times—not, probably, as it moved the prophets, who were charged with an inspired message, but kindling in his youthful bosom a spirit of high and devoted patriotism.
Eshtaol—the free city. It, as well as Zorah, stood on the border between Judah and Dan.