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Judges 13:24 King James Version with Strong's Concordance (STRONG)

24 And the woman H802 bare H3205 a son, H1121 and called H7121 his name H8034 Samson: H8123 and the child H5288 grew, H1431 and the LORD H3068 blessed H1288 him.

Cross Reference

1 Samuel 3:19 STRONG

And Samuel H8050 grew, H1431 and the LORD H3068 was with him, and did let none of his words H1697 fall H5307 to the ground. H776

Luke 1:80 STRONG

And G1161 the child G3813 grew, G837 and G2532 waxed strong G2901 in spirit, G4151 and G2532 was G2258 in G1722 the deserts G2048 till G2193 the day G2250 of his G846 shewing G323 unto G4314 Israel. G2474

Luke 2:52 STRONG

And G2532 Jesus G2424 increased G4298 in wisdom G4678 and G2532 stature, G2244 and G2532 in favour G5485 with G3844 God G2316 and G2532 man. G444

Hebrews 11:32 STRONG

And G2532 what G5101 shall I G3004 more G2089 say? G3004 for G1063 the time G5550 would fail G1952 me G3165 to tell G1334 of G4012 Gedeon, G1066 and G5037 of Barak, G913 and G2532 of Samson, G4546 and G2532 of Jephthae; G2422 of David G1138 also, G2532 and G5037 Samuel, G4545 and G2532 of the prophets: G4396

Commentary on Judges 13 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 13

Jud 13:1. Israel Serves the Philistines Forty Years.

1. the Lord delivered them into the hand of the Philistines forty years—The Israelites were represented (Jud 10:6, 7) as having fallen universally into a state of gross and confirmed idolatry, and in chastisement of this great apostasy, the Lord raised up enemies that harassed them in various quarters, especially the Ammonites and Philistines. The invasions and defeat of the former were narrated in the two chapters immediately preceding this; and now the sacred historian proceeds to describe the inroads of the latter people. The period of Philistine ascendency comprised forty years, reckoning from the time of Elon till the death of Samson.

Jud 13:2-10. An Angel Appears to Manoah's Wife.

2. Zorah—a Danite town (Jos 15:33) lying on the common boundary of Judah and Dan, so that it was near the Philistine border.

3. the angel of the Lord—The messenger of the covenant, the divine personage who made so many remarkable appearances of a similar kind already described.

5. thou shalt conceive, and bear a son—This predicted child was to be a Nazarite. The mother was, therefore, for the sake of her promised offspring, required to practice the rigid abstinence of the Nazarite law (see on Nu 6:2).

he shall begin to deliver Israel out of the hand of the Philistines—a prophecy encouraging to a patriotic man; the terms of it, however, indicated that the period of deliverance was still to be distant.

6-8. then Manoah entreated the Lord—On being informed by his wife of the welcome intimation, the husband made it the subject of earnest prayer to God. This is a remarkable instance, indicative of the connection which God has established between prayer and the fulfilment of His promises.

Jud 13:11-14. The Angel Appears to Manoah.

11. Art thou the man that spakest unto the woman?—Manoah's intense desire for the repetition of the angel's visit was prompted not by doubts or anxieties of any kind, but was the fruit of lively faith, and of his great anxiety to follow out the instructions given. Blessed was he who had not seen, yet had believed.

Jud 13:15-23. Manoah's Sacrifice.

15. Manoah said unto the angel …, I pray thee, let us detain thee, until we shall have made ready a kid—The stranger declined the intended hospitality and intimated that if the meat were to be an offering, it must be presented to the Lord [Jud 13:6]. Manoah needed this instruction, for his purpose was to offer the prepared viands to him, not as the Lord, but as what he imagined him to be, not even an angel (Jud 13:16), but a prophet or merely human messenger. It was on this account, and not as rejecting divine honors, that he spoke in this manner to Manoah. The angel's language was exactly similar to that of our Lord (Mt 19:17).

17-20. Manoah said unto the angel …, What is thy name?—Manoah's request elicited the most unequivocal proofs of the divinity of his supernatural visitor—in his name "secret" (in the Margin, "wonderful"), and in the miraculous flame that betokened the acceptance of the sacrifice.

Jud 13:24, 25. Samson Born.

24. the woman bare a son, and called his name Samson—The birth of this child of promise, and the report of the important national services he was to render, must, from the first, have made him an object of peculiar interest and careful instruction.

25. the Spirit of the Lord began to move him at times—not, probably, as it moved the prophets, who were charged with an inspired message, but kindling in his youthful bosom a spirit of high and devoted patriotism.

Eshtaol—the free city. It, as well as Zorah, stood on the border between Judah and Dan.