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Judges 17:5 King James Version with Strong's Concordance (STRONG)

5 And the man H376 Micah H4318 had an house H1004 of gods, H430 and made H6213 an ephod, H646 and teraphim, H8655 and consecrated H4390 H3027 one H259 of his sons, H1121 who became his priest. H3548

Cross Reference

Genesis 31:19 STRONG

And Laban H3837 went H1980 to shear H1494 his sheep: H6629 and Rachel H7354 had stolen H1589 the images H8655 that were her father's. H1

Judges 8:27 STRONG

And Gideon H1439 made H6213 an ephod H646 thereof, and put H3322 it in his city, H5892 even in Ophrah: H6084 and all Israel H3478 went thither a whoring H2181 after H310 it: which thing became a snare H4170 unto Gideon, H1439 and to his house. H1004

Judges 18:14 STRONG

Then answered H6030 the five H2568 men H582 that went H1980 to spy out H7270 the country H776 of Laish, H3919 and said H559 unto their brethren, H251 Do ye know H3045 that there is H3426 in these houses H1004 an ephod, H646 and teraphim, H8655 and a graven image, H6459 and a molten image? H4541 now therefore consider H3045 what ye have to do. H6213

Genesis 31:30 STRONG

And now, though thou wouldest needs H1980 be gone, H1980 because thou sore H3700 longedst H3700 after thy father's H1 house, H1004 yet wherefore hast thou stolen H1589 my gods? H430

Judges 18:24 STRONG

And he said, H559 Ye have taken away H3947 my gods H430 which I made, H6213 and the priest, H3548 and ye are gone away: H3212 and what have I more? and what is this that ye say H559 unto me, What aileth thee?

Exodus 28:15 STRONG

And thou shalt make H6213 the breastplate H2833 of judgment H4941 with cunning H2803 work; H4639 after the work H4639 of the ephod H646 thou shalt make H6213 it; of gold, H2091 of blue, H8504 and of purple, H713 and of scarlet, H8144 H8438 and of fine twined H7806 linen, H8336 shalt thou make H6213 it.

Exodus 29:9 STRONG

And thou shalt gird H2296 them with girdles, H73 Aaron H175 and his sons, H1121 and put H2280 the bonnets H4021 on them: and the priest's office H3550 shall be theirs for a perpetual H5769 statute: H2708 and thou shalt consecrate H4390 H3027 Aaron H175 and his sons. H1121

Hosea 3:4 STRONG

For the children H1121 of Israel H3478 shall abide H3427 many H7227 days H3117 without a king, H4428 and without a prince, H8269 and without a sacrifice, H2077 and without an image, H4676 and without an ephod, H646 and without teraphim: H8655

Exodus 24:5 STRONG

And he sent H7971 young men H5288 of the children H1121 of Israel, H3478 which offered H5927 burnt offerings, H5930 and sacrificed H2076 peace H8002 offerings H2077 of oxen H6499 unto the LORD. H3068

Exodus 28:4 STRONG

And these are the garments H899 which they shall make; H6213 a breastplate, H2833 and an ephod, H646 and a robe, H4598 and a broidered H8665 coat, H3801 a mitre, H4701 and a girdle: H73 and they shall make H6213 holy H6944 garments H899 for Aaron H175 thy brother, H251 and his sons, H1121 that he may minister unto me in the priest's office. H3547

1 Samuel 23:6 STRONG

And it came to pass, when Abiathar H54 the son H1121 of Ahimelech H288 fled H1272 to David H1732 to Keilah, H7084 that he came down H3381 with an ephod H646 in his hand. H3027

1 Kings 12:31 STRONG

And he made H6213 an house H1004 of high places, H1116 and made H6213 priests H3548 of the lowest H7098 of the people, H5971 which were not of the sons H1121 of Levi. H3878

1 Kings 13:33-34 STRONG

After H310 this thing H1697 Jeroboam H3379 returned H7725 not from his evil H7451 way, H1870 but made H6213 again H7725 of the lowest H7098 of the people H5971 priests H3548 of the high places: H1116 whosoever would, H2655 he consecrated H4390 H3027 him, and he became one of the priests H3548 of the high places. H1116 And this thing H1697 became sin H2403 unto the house H1004 of Jeroboam, H3379 even to cut it off, H3582 and to destroy H8045 it from off the face H6440 of the earth. H127

Ezra 1:7 STRONG

Also Cyrus H3566 the king H4428 brought forth H3318 the vessels H3627 of the house H1004 of the LORD, H3068 which Nebuchadnezzar H5019 had brought forth H3318 out of Jerusalem, H3389 and had put H5414 them in the house H1004 of his gods; H430

Hosea 8:14 STRONG

For Israel H3478 hath forgotten H7911 his Maker, H6213 and buildeth H1129 temples; H1964 and Judah H3063 hath multiplied H7235 fenced H1219 cities: H5892 but I will send H7971 a fire H784 upon his cities, H5892 and it shall devour H398 the palaces H759 thereof.

Hebrews 5:4 STRONG

And G2532 no G3756 man G5100 taketh G2983 this honour G5092 unto himself, G1438 but G235 he that is called G2564 of G5259 God, G2316 as G2509 G2532 was Aaron. G2

Commentary on Judges 17 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 17

Jud 17:1-4. Micah Restoring the Stolen Money to His Mother, She Makes Images.

1. a man of mount Ephraim—that is, the mountainous parts of Ephraim. This and the other narratives that follow form a miscellaneous collection, or appendix to the Book of Judges. It belongs to a period when the Hebrew nation was in a greatly disordered and corrupt state. This episode of Micah is connected with Jud 1:34. It relates to his foundation of a small sanctuary of his own—a miniature representation of the Shiloh tabernacle—which he stocked with images modelled probably in imitation of the ark and cherubim. Micah and his mother were sincere in their intention to honor God. But their faith was blended with a sad amount of ignorance and delusion. The divisive course they pursued, as well as the will-worship they practised, subjected the perpetrators to the penalty of death.

3. a graven image and a molten image—The one carved from a block of wood or stone, to be plated over with silver; the other, a figure formed of the solid metal cast into a mould. It is observable, however, that only two hundred shekels were given to the founder. Probably the expense of making two such figures of silver, with their appurtenances (pedestals, bases, &c.), might easily cost, in those days, two hundred shekels, which (at 2 shillings, 4 pence each, is about 23 pounds) would be a sum not adequate to the formation of large statues [Taylor, Fragments].

5. the man Micah had an house of gods—Hebrew, "a house of God"—a domestic chapel, a private religious establishment of his own.

an ephod—(see on Ex 28:6).

teraphim—tutelary gods of the household (see Ge 31:19 and see on Ge 31:26).

consecrated one of his sons who became his priest—The assumption of the priestly office by any one out of the family of Aaron was a direct violation of the divine law (Nu 3:10; 16:17; De 21:5; Heb 5:4).

6. every man did that which was right in his own eyes—From want of a settled government, there was no one to call him to account. No punishment followed any crime.

7. Beth-lehem-judah—so called in contradistinction to a town of the same name in Zebulun (Jos 19:15).

of the family—that is, tribe.

of Judah—Men of the tribe of Levi might connect themselves, as Aaron did (Ex 6:23), by marriage with another tribe; and this young Levite belonged to the tribe of Judah, by his mother's side, which accounts for his being in Beth-lehem, not one of the Levitical cities.

8. the man departed … to sojourn where he could find a place—A competent provision being secured for every member of the Levitical order, his wandering about showed him to have been a person of a roving disposition or unsettled habits. In the course of his journeying he came to the house of Micah, who, on learning what he was, engaged his permanent services.

10. Micah said unto him, Dwell with me, and be unto me a father—a spiritual father, to conduct the religious services of my establishment. He was to receive, in addition to his board, a salary of ten shekels of silver, equal to 25 shillings a year.

a suit of apparel—not only dress for ordinary use, but vestments suitable for the discharge of his priestly functions.

12. Micah consecrated the Levite—Hebrew, "filled his hand." This act of consecration was not less unlawful for Micah to perform than for this Levite to receive (see on Jud 18:30).

13. Now know I that the Lord will do me good—The removal of his son, followed by the installation of this Levite into the priestly office, seems to have satisfied his conscience, that by what he deemed the orderly ministrations of religion he would prosper. This expression of his hope evinces the united influence of ignorance and superstition.