2 And the children H1121 of Dan H1835 sent H7971 of their family H4940 five H2568 men H582 from their coasts, H7098 men H1121 of valour, H2428 from Zorah, H6881 and from Eshtaol, H847 to spy H7270 out the land, H776 and to search H2713 it; and they said H559 unto them, Go, H3212 search H2713 the land: H776 who when they came H935 to mount H2022 Ephraim, H669 to the house H1004 of Micah, H4318 they lodged H3885 there.
And the Spirit H7307 of the LORD H3068 began H2490 to move him at times H6470 in the camp H4264 of Dan H1835 between Zorah H6881 and Eshtaol. H847
And Joshua H3091 the son H1121 of Nun H5126 sent H7971 out of Shittim H7851 two H8147 men H582 to spy H7270 secretly, H2791 saying, H559 Go H3212 view H7200 the land, H776 even Jericho. H3405 And they went, H3212 and came H935 into an harlot's H2181 house, H802 H1004 named H8034 Rahab, H7343 and lodged H7901 there.
And they came H935 unto their brethren H251 to Zorah H6881 and Eshtaol: H847 and their brethren H251 said H559 unto them, What say ye?
And Joshua H3091 answered H559 them, If thou be a great H7227 people, H5971 then get thee up H5927 to the wood H3293 country, and cut down H1254 for thyself there in the land H776 of the Perizzites H6522 and of the giants, H7497 if mount H2022 Ephraim H669 be too narrow H213 for thee. And the children H1121 of Joseph H3130 said, H559 The hill H2022 is not enough H4672 for us: and all the Canaanites H3669 that dwell H3427 in the land H776 of the valley H6010 have chariots H7393 of iron, H1270 both they who are of Bethshean H1052 and her towns, H1323 and they who are of the valley H6010 of Jezreel. H3157 And Joshua H3091 spake H559 unto the house H1004 of Joseph, H3130 even to Ephraim H669 and to Manasseh, H4519 saying, H559 Thou art a great H7227 people, H5971 and hast great H1419 power: H3581 thou shalt not have one H259 lot H1486 only: But the mountain H2022 shall be thine; for it is a wood, H3293 and thou shalt cut it down: H1254 and the outgoings H8444 of it shall be thine: for thou shalt drive out H3423 the Canaanites, H3669 though they have iron H1270 chariots, H7393 and though they be strong. H2389
And it came to pass in those days, H3117 when there was no king H4428 in Israel, H3478 that there was a certain H376 Levite H3881 sojourning H1481 on the side H3411 of mount H2022 Ephraim, H669 who took H3947 to him a concubine H802 H6370 out of Bethlehemjudah. H1035 H3063
And he said H559 unto him, We are passing H5674 from Bethlehemjudah H1035 H3063 toward the side H3411 of mount H2022 Ephraim; H669 from thence am I: and I went H3212 to Bethlehemjudah, H1035 H3063 but I am now going H1980 to the house H1004 of the LORD; H3068 and there is no man H376 that receiveth H622 me to house. H1004
Or G2228 what G5101 king, G935 going G4198 to make G4820 war G4171 against G1519 another G2087 king, G935 sitteth G2523 not G3780 down G2523 first, G4412 and consulteth G1011 whether G1487 he be G2076 able G1415 with G1722 ten G1176 thousand G5505 to meet G528 him that cometh G2064 against G1909 him G846 with G3326 twenty G1501 thousand? G5505
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Judges 18
Commentary on Judges 18 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 18
Jud 18:1-26. The Danites Seek Out an Inheritance.
1-6. In those days … the Danites sought them an inheritance to dwell in—The Danites had a territory assigned them as well as the other tribes. But either through indolence, or a lack of energy, they did not acquire the full possession of their allotment, but suffered a considerable portion of it to be wrested out of their hands by the encroachments of their powerful neighbors, the Philistines. In consequence, being straitened for room, a considerable number resolved on trying to effect a new and additional settlement in a remote part of the land. A small deputation, being despatched to reconnoitre the country, arrived on their progress northward at the residence of Micah. Recognizing his priest as one of their former acquaintances, or perhaps by his provincial dialect, they eagerly enlisted his services in ascertaining the result of their present expedition. His answer, though apparently promising, was delusive, and really as ambiguous as those of the heathen oracles. This application brings out still more clearly and fully than the schism of Micah the woeful degeneracy of the times. The Danites expressed no emotions either of surprise or of indignation at a Levite daring to assume the priestly functions, and at the existence of a rival establishment to that of Shiloh. They were ready to seek, through means of the teraphim, the information that could only be lawfully applied for through the high priest's Urim. Being thus equally erroneous in their views and habits as Micah, they show the low state of religion, and how much superstition prevailed in all parts of the land.
7-10. the five men departed, and came to Laish—or, "Leshem" (Jos 19:47), supposed to have been peopled by a colony of Zidonians. The place was very secluded—the soil rich in the abundance and variety of its produce, and the inhabitants, following the peaceful pursuits of agriculture, lived in their fertile and sequestered valley, according to the Zidonian style of ease and security, happy among themselves, and maintaining little or no communication with the rest of the world. The discovery of this northern paradise seemed, to the delight of the Danite spies, an accomplishment of the priest's prediction. They hastened back to inform their brethren in the south both of the value of their prize, and how easily it could be made their prey.
11-21. there went from thence of the family of the Danites … six hundred men—This was the collective number of the men who were equipped with arms to carry out this expeditionary enterprise, without including the families and furniture of the emigrants (Jud 18:21). Their journey led them through the territory of Judah, and their first halting place was "behind," that is, on the west of Kirjath-jearim, on a spot called afterwards "the camp of Dan." Prosecuting the northern route, they skirted the base of the Ephraimite hills. On approaching the neighborhood of Micah's residence, the spies having given information that a private sanctuary was kept there, the priest of which had rendered them important service when on their exploring expedition, it was unanimously agreed that both he and the furniture of the establishment would be a valuable acquisition to their proposed settlement. A plan of spoliation was immediately formed. While the armed men stood sentinels at the gates, the five spies broke into the chapel, pillaged the images and vestments, and succeeded in bribing the priest also by a tempting offer to transfer his services to their new colony. Taking charge of the ephod, the teraphim, and the graven image, he "went in the midst of the people"—a central position assigned him in the march, perhaps for his personal security; but more probably in imitation of the place appointed for the priests and the ark, in the middle of the congregated tribes, on the marches through the wilderness. This theft presents a curious medley of low morality and strong religious feeling. The Danites exemplified a deep-seated principle of our nature—that men have religious affections, which must have an object on which these may be exercised, while they are often not very discriminating in the choice of the objects. In proportion to the slender influence religion wields over the heart, the greater is the importance attached to external rites; and in the exact observance of these, the conscience is fully satisfied, and seldom or never molested by reflections on the breach of minor morals.
22-26. the men that were in the houses near to Micah's house were gathered together—The robbers of the chapel being soon detected, a hot pursuit was forthwith commenced by Micah, at the head of a considerable body of followers. The readiness with which they joined in the attempt to recover the stolen articles affords a presumption that the advantages of the chapel had been open to all in the neighborhood; and the importance which Micah, like Laban, attached to his teraphim, is seen by the urgency with which he pursued the thieves, and the risk of his life in attempting to procure their restoration. Finding his party, however, not a match for the Danites, he thought it prudent to desist, well knowing the rule which was then prevalent in the land, that
"They should take who had the power,
And they should keep who could."
Jud 18:27-29. They Win Laish.
27. they … came unto Laish … smote them—the inhabitants.
and burnt the city—"We are revolted by this inroad and massacre of a quiet and secure people. Nevertheless, if the original grant of Canaan to the Israelites gave them the warrant of a divine commission and command for this enterprise, that sanctifies all and legalizes all" [Chalmers]. This place seems to have been a dependency of Zidon, the distance of which, however, rendered it impossible to obtain aid thence in the sudden emergency.
28, 29. they built a city, and … call the name of that city Dan—It was in the northern extremity of the land, and hence the origin of the phrase, "from Dan to Beer-sheba."
Jud 18:30, 31. They Set Up Idolatry.
30, 31. the children of Dan set up the graven image—Their distance secluded them from the rest of the Israelites, and doubtless this, which was their apology for not going to Shiloh, was the cause of perpetuating idolatry among them for many generations.