18 And he said H559 unto him, We are passing H5674 from Bethlehemjudah H1035 H3063 toward the side H3411 of mount H2022 Ephraim; H669 from thence am I: and I went H3212 to Bethlehemjudah, H1035 H3063 but I am now going H1980 to the house H1004 of the LORD; H3068 and there is no man H376 that receiveth H622 me to house. H1004
And they set them up H7760 Micah's H4318 graven image, H6459 which he made, H6213 all the time H3117 that the house H1004 of God H430 was in Shiloh. H7887
And the whole congregation H5712 of the children H1121 of Israel H3478 assembled together H6950 at Shiloh, H7887 and set up H7931 the tabernacle H168 of the congregation H4150 there. And the land H776 was subdued H3533 before H6440 them.
And it came to pass on the fourth H7243 day, H3117 when they arose early H7925 in the morning, H1242 that he rose up H6965 to depart: H3212 and the damsel's H5291 father H1 said H559 unto his son in law, H2860 Comfort H5582 thine heart H3820 with a morsel H6595 of bread, H3899 and afterward H310 go your way. H3212
And the children H1121 of Israel H3478 arose, H6965 and went up H5927 to the house H1004 of God, H430 H1008 and asked H7592 counsel of God, H430 and said, H559 Which H4310 of us shall go up H5927 first H8462 to the battle H4421 against the children H1121 of Benjamin? H1144 And the LORD H3068 said, H559 Judah H3063 shall go up first. H8462
And this H1931 man H376 went up H5927 out of his city H5892 yearly H3117 H3117 to worship H7812 and to sacrifice H2076 unto the LORD H3068 of hosts H6635 in Shiloh. H7887 And the two H8147 sons H1121 of Eli, H5941 Hophni H2652 and Phinehas, H6372 the priests H3548 of the LORD, H3068 were there.
Gather H622 not my soul H5315 with sinners, H2400 nor my life H2416 with bloody H1818 men: H582
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Judges 19
Commentary on Judges 19 Matthew Henry Commentary
Chapter 19
The three remaining chapters of this book contain a most tragical story of the wickedness of the men of Gibeah, patronised by the tribe of Benjamin, for which that tribe was severely chastised and almost entirely cut off by the rest of the tribes. This seems to have been done not long after the death of Joshua, for it was when there was no king, no judge, in Israel (v. 1, and 21:25), and Phinehas was then high priest, 20:28. These particular iniquities, the Danites' idolatry, and the Benjamites' immorality, let in that general apostasy, 3:7. The abuse of the Levite's concubine is here very particularly related.
Jdg 19:1-15
The domestic affairs of this Levite would not have been related thus largely but to make way for the following story of the injuries done him, in which the whole nation interested themselves. Bishop Hall's first remark upon this story is, That there is no complain of a public ordered state but there is a Levite at one end of it, either as an agent or as a patient. In Micah's idolatry a Levite was active; in the wickedness of Gibeah a Levite was passive; no tribe shall sooner feel the want of government than that of Levi; and, in all the book of Judges, no mention is made of any of that tribe, but of these two. This Levite was of Mount Ephraim, v. 1. He married a wife of Bethlehem-Judah. She is called his concubine, because she was not endowed, for perhaps he had nothing to endow her with, being himself a sojourner and not settled; but it does not appear that he had any other wife, and the margin calls her a wife, a concubine, v. 1. She came from the same city that Micah's Levite came from, as if Bethlehem-Judah owed a double ill turn to Mount Ephraim, for she was as bad for a Levite's wife as the other for a Levite.
Jdg 19:16-21
Though there was not one of Gibeah, yet it proved there was one in Gibeah, that showed some civility to this distressed Levite, who was glad that any one took notice of him. It was strange that some of those wicked people, who, when it was dark, designed so ill to him and his concubine, did not, under pretence of kindness, invite them in, that they might have a fairer opportunity of perpetrating their villany; but either they had not wit enough to be so designing, or not wickedness enough to be so deceiving. Or, perhaps, none of them separately thought of such a wickedness, till in the black and dark night they got together to contrive what mischief they should do. Bad people in confederacy make one another much worse than any of them would be by themselves. When the Levite, and his wife, and servant, were beginning to fear that they must lie in the street all night (and as good have laid in a den of lions) they were at length invited into a house, and we are here told,
Jdg 19:22-30
Here is,