2 Only that H7535 the generations H1755 of the children H1121 of Israel H3478 might know, H3045 to teach H3925 them war, H4421 at the least such as before H6440 knew H3045 nothing thereof;
But of the tree H6086 of the knowledge H1847 of good H2896 and evil, H7451 thou shalt not eat H398 of it: for in the day H3117 that thou eatest H398 thereof thou shalt surely H4191 die. H4191
Nevertheless they shall be his servants; H5650 that they may know H3045 my service, H5656 and the service H5656 of the kingdoms H4467 of the countries. H776
Think G3543 not G3361 that G3754 I am come G2064 to send G906 peace G1515 on G1909 earth: G1093 I came G2064 not G3756 to send G906 peace, G1515 but G235 a sword. G3162 For G1063 I am come G2064 to set G1369 a man G444 at variance G1369 against G2596 his G846 father, G3962 and G2532 the daughter G2364 against G2596 her G846 mother, G3384 and G2532 the daughter in law G3565 against G2596 her G846 mother in law. G3994 And G2532 a man's G444 foes G2190 shall be they of his own G846 household. G3615 He that loveth G5368 father G3962 or G2228 mother G3384 more than G5228 me G1691 is G2076 not G3756 worthy G514 of me: G3450 and G2532 he that loveth G5368 son G5207 or G2228 daughter G2364 more than G5228 me G1691 is G2076 not G3756 worthy G514 of me. G3450 And G2532 he G3739 that taketh G2983 not G3756 his G846 cross, G4716 and G2532 followeth G190 after G3694 me, G3450 is G2076 not G3756 worthy G514 of me. G3450 He that findeth G2147 his G846 life G5590 shall lose G622 it: G846 and G2532 he that loseth G622 his G846 life G5590 for my G1700 sake G1752 shall find G2147 it. G846
I G1473 therefore G5106 so G3779 run, G5143 not G3756 as G5613 uncertainly; G84 so G3779 fight I, G4438 not G3756 as G5613 one that beateth G1194 the air: G109 But G235 I keep under G5299 my G3450 body, G4983 and G2532 bring it into subjection: G1396 lest that by any means, G3381 G4458 when I have preached G2784 to others, G243 I myself G846 should be G1096 a castaway. G96
Put on G1746 the whole armour G3833 of God, G2316 that G4314 ye G5209 may be able G1410 to stand G2476 against G4314 the wiles G3180 of the devil. G1228 For G3754 we G2254 wrestle G3823 not G3756 against G2076 G4314 flesh G4561 and G2532 blood, G129 but G235 against G4314 principalities, G746 against G4314 powers, G1849 against G4314 the rulers G2888 of the darkness G4655 of this G5127 world, G165 against G4314 spiritual G4152 wickedness G4189 in G1722 high G2032 places. Wherefore G1223 G5124 take unto you G353 the whole armour G3833 of God, G2316 that G2443 ye may be able G1410 to withstand G436 in G1722 the evil G4190 day, G2250 and G2532 having done G2716 all, G537 to stand. G2476 Stand G2476 therefore, G3767 having G4024 your G5216 loins G3751 girt about G4024 with G1722 truth, G225 and G2532 having on G1746 the breastplate G2382 of righteousness; G1343 And G2532 your feet G4228 shod G5265 with G1722 the preparation G2091 of the gospel G2098 of peace; G1515 Above G1909 all, G3956 taking G353 the shield G2375 of faith, G4102 wherewith G1722 G3739 ye shall be able G1410 to quench G4570 all G3956 the fiery G4448 darts G956 of the wicked. G4190 And G2532 take G1209 the helmet G4030 of salvation, G4992 and G2532 the sword G3162 of the Spirit, G4151 which is G3603 the word G4487 of God: G2316 Praying G4336 always G1722 G2540 G3956 with G1223 all G3956 prayer G4335 and G2532 supplication G1162 in G1722 the Spirit, G4151 and G2532 watching G69 thereunto G1519 G5124 G846 with G1722 all G3956 perseverance G4343 and G2532 supplication G1162 for G4012 all G3956 saints; G40
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Judges 3
Commentary on Judges 3 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 3
Jud 3:1-4. Nations Left to Prove Israel.
1. these are the nations which the Lord left, to prove Israel—This was the special design of these nations being left, and it evinces the direct influence of the theocracy under which the Israelites were placed. These nations were left for a double purpose: in the first instance, to be instrumental, by their inroads, in promoting the moral and spiritual discipline of the Israelites; and also to subserve the design of making them acquainted with war, in order that the young, more especially, who were total strangers to it, might learn the use of weapons and the art of wielding them.
Jud 3:5-7. By Communion with These the Israelites Commit Idolatry.
5-7. the children of Israel dwelt among the Canaanites—The two peoples by degrees came to be on habits of intercourse. Reciprocal alliances were formed by marriage till the Israelites, relaxing the austerity of their principles, showed a growing conformity to the manners and worship of their idolatrous neighbors.
Jud 3:8-11. Othniel Delivers Israel.
8-11. sold them—that is, "delivered them"
into the hand of Chushan-rishathaim—or, Chushan, "the wicked." This name had been probably given him from his cruel and impious character.
served Chushan-rishathaim eight years—by the payment of a stipulated tribute yearly, the raising of which must have caused a great amount of labor and privation.
9. when the children of Israel cried unto the Lord—In their distress they had recourse to earnest prayer, accompanied by humble and penitent confession of their errors.
Othniel—(See on Jos 15:16; Jud 1:13). His military experience qualified him for the work, while the gallant exploits he was known to have performed, gained him the full confidence of his countrymen in his ability as a leader.
10. The Spirit of the Lord came upon him and he judged Israel, and went out to war—Impelled by a supernatural influence, he undertook the difficult task of government at this national crisis—addressing himself to promote a general reformation of manners, the abolition of idolatry, and the revival of pure religion. After these preliminary measures, he collected a body of choice warriors to expel the foreign oppressors.
the Lord delivered Chushan-rishathaim king of Mesopotamia into his hand; and his hand prevailed against Chushan-rishathaim—No details are given of this war, which, considering the resources of so potent a monarch, must have been a determined struggle. But the Israelitish arms were crowned through the blessing of God with victory, and Canaan regained its freedom and independence.
11. Othniel … died—How powerful the influence of one good man is, in church or state, is best found in his loss [Bishop Hall].
Jud 3:12-30. Ehud Slays Eglon.
12-14. the children of Israel did evil again in the sight of the Lord—The Israelites, deprived of the moral and political influences of Othniel, were not long in following their native bias to idolatry.
the Lord strengthened Eglon the king of Moab—The reigning monarch's ambition was to recover that extensive portion of his ancient territory possessed by the Israelites. In conjunction with his neighbors, the Ammonites and the Amalekites, sworn enemies of Israel, he first subjected the eastern tribes; then crossing the Jordan, he made a sudden incursion on western Canaan, and in virtue of his conquests, erected fortifications in the territory adjoining Jericho [Josephus], to secure the frontier, and fixed his residence there. This oppressor was permitted, in the providence of God, to triumph for eighteen years.
15. Ehud the son of Gera—descended from Gera, one of Benjamin's sons (Ge 46:21).
left-handed—This peculiarity distinguished many in the Benjamite tribe (Jud 20:16). But the original word is rendered in some versions "both-handed," a view countenanced by 1Ch 12:2.
by him the children of Israel sent a present unto Eglon the king of Moab—the yearly tribute, which, according to Eastern fashion, would be borne with ostentatious ceremony and offered (Jud 3:18) by several messengers.
16. Ehud made him a dagger … and he did gird it … upon his right thigh—The sword was usually worn on the left side; so that Ehud's was the more likely to escape detection.
19. quarries—rather, "graven images" (De 7:25; Jer 8:19; 51:52); statues of Moabite idols, the sight of which kindled the patriotic zeal of Ehud to avenge this public insult to Israel on its author.
I have a secret errand unto thee, O king: who said, Keep silence—"Privacy"—a signal for all to withdraw.
20. a summer parlour—Hebrew, "chamber of cooling"—one of those retired edifices which Oriental grandees usually have in their gardens, and in which they repose during the heat of the day.
21-26. Ehud put forth his left hand—The whole circumstance of this daring act—the death of Eglon without a shriek, or noise—the locking of the doors—the carrying off the key—the calm, unhurried deportment of Ehud—show the strength of his confidence that he was doing God service.
27. he blew a trumpet in the mountain of Ephraim—summoned to arms the people of that mountainous region, which, adjoining the territory of Benjamin, had probably suffered most from the grievous oppression of the Moabites.
28. they went down after him, and took the fords—(See on Jos 2:7). With the view of preventing all escape to the Moabite coast, and by the slaughter of ten thousand men [Jud 3:29], Ehud rescued his country from a state of ignominious vassalage.
31. after him was Shamgar—No notice is given of the tribe or family of this judge; and from the Philistines being the enemy that roused him into public service, the suffering seems to have been local—confined to some of the western tribes.
slew … six hundred men with an oxgoad—This instrument is eight feet long and about six inches in circumference. It is armed at the lesser end with a sharp prong for driving the cattle, and on the other with a small iron paddle for removing the clay which encumbers the plough in working. Such an instrument, wielded by a strong arm, would do no mean execution. We may suppose, however, for the notice is very fragmentary, that Shamgar was only the leader of a band of peasants, who by means of such implements of labor as they could lay hold of at the moment, achieved the heroic exploit recorded.