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Judges 4:16 King James Version with Strong's Concordance (STRONG)

16 But Barak H1301 pursued H7291 after H310 the chariots, H7393 and after the host, H4264 unto Harosheth H2800 of the Gentiles: H1471 and all the host H4264 of Sisera H5516 fell H5307 upon the edge H6310 of the sword; H2719 and there was not a man H259 left. H7604

Cross Reference

Leviticus 26:7-8 STRONG

And ye shall chase H7291 your enemies, H341 and they shall fall H5307 before H6440 you by the sword. H2719 And five H2568 of you shall chase H7291 an hundred, H3967 and an hundred H3967 of you shall put ten thousand H7233 to flight: H7291 and your enemies H341 shall fall H5307 before H6440 you by the sword. H2719

Joshua 10:19-20 STRONG

And stay H5975 ye not, but pursue H7291 after H310 your enemies, H341 and smite the hindmost H2179 of them; suffer H5414 them not to enter H935 into their cities: H5892 for the LORD H3068 your God H430 hath delivered H5414 them into your hand. H3027 And it came to pass, when Joshua H3091 and the children H1121 of Israel H3478 had made an end H3615 of slaying H5221 them with a very H3966 great H1419 slaughter, H4347 till they were consumed, H8552 that the rest H8300 which remained H8277 of them entered H935 into fenced H4013 cities. H5892

Joshua 11:8 STRONG

And the LORD H3068 delivered H5414 them into the hand H3027 of Israel, H3478 who smote H5221 them, and chased H7291 them unto great H7227 Zidon, H6721 and unto Misrephothmaim, H4956 and unto the valley H1237 of Mizpeh H4708 eastward; H4217 and they smote H5221 them, until they left H7604 them none remaining. H8300

Psalms 83:9 STRONG

Do H6213 unto them as unto the Midianites; H4080 as to Sisera, H5516 as to Jabin, H2985 at the brook H5158 of Kison: H7028

Psalms 104:35 STRONG

Let the sinners H2400 be consumed H8552 out of the earth, H776 and let the wicked H7563 be no more. Bless H1288 thou the LORD, H3068 O my soul. H5315 Praise H1984 ye the LORD. H3050

Isaiah 43:17 STRONG

Which bringeth forth H3318 the chariot H7393 and horse, H5483 the army H2428 and the power; H5808 they shall lie down H7901 together, H3162 they shall not rise: H6965 they are extinct, H1846 they are quenched H3518 as tow. H6594

Romans 2:12 STRONG

For G1063 as many as G3745 have sinned G264 without law G460 shall G622 also G2532 perish G622 without law: G460 and G2532 as many as G3745 have sinned G264 in G1722 the law G3551 shall be judged G2919 by G1223 the law; G3551

James 2:13 STRONG

For G1063 he shall have judgment G2920 without mercy, G448 that hath shewed G4160 no G3361 mercy; G1656 and G2532 mercy G1656 rejoiceth against G2620 judgment. G2920

Commentary on Judges 4 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 4

Jud 4:1-17. Deborah and Barak Deliver Israel from Jabin and Sisera.

1. The children of Israel again did evil in the sight of the Lord, when Ehud was dead—The removal of the zealous judge Ehud again left his infatuated countrymen without the restraint of religion.

2, 3. Jabin king of Canaan—"Jabin," a royal title (see on Jos 11:1). The second Jabin built a new capital on the ruins of the old (Jos 11:10, 11). The northern Canaanites had recovered from the effect of their disastrous overthrow in the time of Joshua, and now triumphed in their turn over Israel. This was the severest oppression to which Israel had been subjected. But it fell heaviest on the tribes in the north, and it was not till after a grinding servitude of twenty years that they were awakened to view it as the punishment of their sins and to seek deliverance from God.

4. And Deborah, a prophetess—A woman of extraordinary knowledge, wisdom, and piety, instructed in divine knowledge by the Spirit and accustomed to interpret His will; who acquired an extensive influence, and was held in universal respect, insomuch that she became the animating spirit of the government and discharged all the special duties of a judge, except that of military leader.

the wife of Lapidoth—rendered by some, "a woman of splendors."

5. she dwelt under the palm tree—or, collectively, "palm-grove." It is common still in the East to administer justice in the open air, or under the canopy of an umbrageous tree.

6. she sent and called Barak—by virtue of her official authority as judge.

Kedesh-naphtali—situated on an eminence, little north of the Sea of Galilee, and so called to distinguish it from another Kedesh in Issachar.

Hath not the Lord God of Israel commanded?—a Hebrew form of making an emphatic communication.

Go and draw toward mount Tabor—an isolated mountain of Galilee, northeast corner of the plain of Esdraelon. It was a convenient place of rendezvous, and the enlistment is not to be considered as limited to ten thousand, though a smaller force would have been inadequate.

8. Barak said unto her, If thou wilt go with me, then I will go—His somewhat singular request to be accompanied by Deborah was not altogether the result of weakness. The Orientals always take what is dearest to the battlefield along with them; they think it makes them fight better. The policy of Barak, then, to have the presence of the prophetess is perfectly intelligible as it would no less stimulate the valor of the troops, than sanction, in the eyes of Israel, the uprising against an oppressor so powerful as Jabin.

9. the Lord shall sell Sisera into the hand of a woman—This was a prediction which Barak could not understand at the time; but the strain of it conveyed a rebuke of his unmanly fears.

11. Now Heber the Kenite … pitched his tent—It is not uncommon, even in the present day, for pastoral tribes to feed their flocks on the extensive commons that lie in the heart of inhabited countries in the East (see on Jud 1:16).

plain of Zaanaim—This is a mistranslation for "the oaks of the wanderers." The site of the encampment was under a grove of oaks, or terebinths, in the upland valley of Kedesh.

13. the river of Kishon—The plain on its bank was chosen as the battlefield by Sisera himself, who was unconsciously drawn thither for the ruin of his army.

14. Barak went down from mount Tabor—It is a striking proof of the full confidence Barak and his troops reposed in Deborah's assurance of victory, that they relinquished their advantageous position on the hill and rushed into the plain in face of the iron chariots they so much dreaded.

15. the Lord discomfited Sisera—Hebrew, "threw his army into confusion"; men, horses, and chariots being intermingled in wild confusion. The disorder was produced by a supernatural panic (see on Jud 5:20).

so that Sisera lighted down off his chariot, and fled away on his feet—His chariot being probably distinguished by its superior size and elegance, would betray the rank of its rider, and he saw therefore that his only chance of escape was on foot.

16. But Barak pursued … unto Harosheth—Broken and routed, the main body of Sisera's army fled northward; others were forced into the Kishon and drowned (see on Jud 5:21).

17, 18. Sisera fled … to the tent of Jael—According to the usages of nomadic people, the duty of receiving the stranger in the sheik's absence devolves on his wife, and the moment the stranger is admitted into his tent, his claim to be defended or concealed from his pursuers is established.

19. she … gave him drink, and covered him—Sisera reckoned on this as a pledge of his safety, especially in the tent of a friendly sheik. This pledge was the strongest that could be sought or obtained, after he had partaken of refreshments, and been introduced in the inner or women's apartment.

20. he said unto her, … when any man doth come and enquire of thee and say, Is there any man here? that thou shalt say, No—The privacy of the harem, even in a tent, cannot be intruded on without express permission.

21. Then Jael took a nail of the tent—most probably one of the pins with which the tent ropes are fastened to the ground. Escape was almost impossible for Sisera. But the taking of his life by the hand of Jael was murder. It was a direct violation of all the notions of honor and friendship that are usually held sacred among pastoral people, and for which it is impossible to conceive a woman in Jael's circumstances to have had any motive, except that of gaining favor with the victors. Though predicted by Deborah [Jud 4:9], it was the result of divine foreknowledge only—not the divine appointment or sanction; and though it is praised in the song [Jud 5:24-27], the eulogy must be considered as pronounced not on the moral character of the woman and her deed, but on the public benefits which, in the overruling providence of God, would flow from it.