4 LORD, H3068 when thou wentest out H3318 of Seir, H8165 when thou marchedst out H6805 of the field H7704 of Edom, H123 the earth H776 trembled, H7493 and the heavens H8064 dropped, H5197 the clouds H5645 also dropped H5197 water. H4325
And he said, H559 The LORD H3068 came H935 from Sinai, H5514 and rose up H2224 from Seir H8165 unto them; he shined forth H3313 from mount H2022 Paran, H6290 and he came H857 with ten thousands H7233 of saints: H6944 from his right hand H3225 went a fiery H799 H784 law H1881 for them.
O God, H430 when thou wentest forth H3318 before H6440 thy people, H5971 when thou didst march H6805 through the wilderness; H3452 Selah: H5542 The earth H776 shook, H7493 the heavens H8064 also dropped H5197 at the presence H6440 of God: H430 even Sinai H5514 itself H2088 was moved at the presence H6440 of God, H430 the God H430 of Israel. H3478
Which shaketh H7264 the earth H776 out of her place, H4725 and the pillars H5982 thereof tremble. H6426
Then the earth H776 shook H1607 and trembled; H7493 the foundations H4146 also of the hills H2022 moved H7264 and were shaken, H1607 because he was wroth. H2734 There went up H5927 a smoke H6227 out of his nostrils, H639 and fire H784 out of his mouth H6310 devoured: H398 coals H1513 were kindled H1197 by it. He bowed H5186 the heavens H8064 also, and came down: H3381 and darkness H6205 was under his feet. H7272 And he rode H7392 upon a cherub, H3742 and did fly: H5774 yea, he did fly H1675 upon the wings H3671 of the wind. H7307 He made H7896 darkness H2822 his secret place; H5643 his pavilion H5521 round about H5439 him were dark H2824 waters H4325 and thick clouds H5645 of the skies. H7834 At the brightness H5051 that was before him his thick clouds H5645 passed, H5674 hail H1259 stones and coals H1513 of fire. H784 The LORD H3068 also thundered H7481 in the heavens, H8064 and the Highest H5945 gave H5414 his voice; H6963 hail H1259 stones and coals H1513 of fire. H784 Yea, he sent out H7971 his arrows, H2671 and scattered H6327 them; and he shot out H7232 lightnings, H1300 and discomfited H2000 them. Then the channels H650 of waters H4325 were seen, H7200 and the foundations H4146 of the world H8398 were discovered H1540 at thy rebuke, H1606 O LORD, H3068 at the blast H5397 of the breath H7307 of thy nostrils. H639
God H433 came H935 from Teman, H8487 and the Holy One H6918 from mount H2022 Paran. H6290 Selah. H5542 His glory H1935 covered H3680 the heavens, H8064 and the earth H776 was full H4390 of his praise. H8416 And his brightness H5051 was as the light; H216 he had horns H7161 coming out of his hand: H3027 and there was the hiding H2253 of his power. H5797 Before H6440 him went H3212 the pestilence, H1698 and burning coals H7565 went forth H3318 at his feet. H7272 He stood, H5975 and measured H4128 the earth: H776 he beheld, H7200 and drove asunder H5425 the nations; H1471 and the everlasting H5703 mountains H2042 were scattered, H6327 the perpetual H5769 hills H1389 did bow: H7817 his ways H1979 are everlasting. H5769
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Judges 5
Commentary on Judges 5 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 5
Jud 5:1-31. Deborah and Barak's Song of Thanksgiving.
1. Then sang Deborah and Barak … on that day—This noble triumphal ode was evidently the composition of Deborah herself.
2, 3. The meaning is obscurely seen in our version; it has been better rendered thus, "Praise ye Jehovah; for the free are freed in Israel—the people have willingly offered themselves" [Robinson].
4, 5. Allusion is here made, in general terms, to God's interposition on behalf of His people.
Seir … the field of Edom—represent the mountain range and plain extending along the south from the Dead Sea to the Elanitic Gulf.
thou wentest out—indicates the storm to have proceeded from the south or southeast.
6-8. The song proceeds in these verses to describe the sad condition of the country, the oppression of the people, and the origin of all the national distress in the people's apostasy from God. Idolatry was the cause of foreign invasion and internal inability to resist it.
9. expresses gratitude to the respective leaders of the tribes which participated in the contest; but, above all, to God, who inspired both the patriotic disposition and the strength.
10. Speak—that is, join in this song of praise.
white asses—Those which are purely white are highly prized, and being costly, are possessed only by the wealthy and great.
Ye that sit in judgment—has been rendered, "ye that repose on tapestries."
11-14. The wells which are at a little distance from towns in the East, are, in unsettled times, places of danger. But in peace they are scenes of pleasant and joyous resort. The poetess anticipates that this song may be sung, and the righteous acts of the Lord rehearsed at these now tranquil "places of drawing water." Deborah now rouses herself to describe, in terms suitable to the occasion, the preparation and the contest, and calls in a flight of poetic enthusiasm on Barak to parade his prisoners in triumphal procession. Then follows a eulogistic enumeration of the tribes which raised the commanded levy, or volunteered their services—the soldiers of Ephraim who dwelt near the mount of the Amalekites, the small quota of Benjamin; "the governors," valiant leaders "out of Machir," the western Manasseh; out of Zebulun.
15. Then comes a reproachful notice of the tribes which did not obey the summons to take the field against the common enemy of Israel. By the
divisions—that is, the watercourses which descend from the eastern hills unto the Jordan and Dead Sea.
For the divisions of Reuben there were great thoughts of heart—They felt the patriotic impulse and determined, at first, to join the ranks of their western brethren, but resiled from the purpose, preferring their peaceful shepherd songs to the trumpet sound of war.
17, 18. Gilead abode beyond Jordan—that is, Both Gad and the eastern half to Manasseh chose to dwell at ease in their Havoth-jair, or "villages of tents," while Dan and Asher, both maritime tribes, continued with their ships and in their "breaches" ("havens"). The mention of these craven tribes (Jud 5:18) is concluded with a fresh burst of commendation on Zebulun and Naphtali.
19-22. describes the scene of battle and the issue. It would seem (Jud 5:19) that Jabin was reinforced by the troops of other Canaanite princes. The battlefield was near Taanach (now Ta'annuk), on a tell or mound in the level plain of Megiddo (now Leijun), on its southwestern extremity, by the left bank of the Kishon.
they took no gain of money—They obtained no plunder.
20. the stars in their courses fought—A fearful tempest burst upon them and threw them into disorder.
21. the river of Kishon swept them away—The enemy was defeated near "the waters of Megiddo"—the sources and side streams of the Kishon: they that fled had to cross the deep and marshy bed of the torrent, but the Lord had sent a heavy rain—the waters suddenly rose—the warriors fell into the quicksands, and sinking deep into them, were drowned or washed into the sea [Van De Velde].
22. Then were the horse hoofs broken by the means of the prancings—Anciently, as in many parts of the East still, horses were not shod. The breaking of the hoofs denotes the hot haste and heavy irregular tramp of the routed foe.
23. Curse ye Meroz—a village on the confines of Issachar and Naphtali, which lay in the course of the fugitives, but the inhabitants declined to aid in their destruction.
24-27. is a most graphic picture of the treatment of Sisera in the tent of Jael.
25. butter—curdled milk; a favorite beverage in the East.
28-30. In these verses a sudden transition is made to the mother of the Canaanite general, and a striking picture is drawn of a mind agitated between hope and fear—impatient of delay, yet anticipating the news of victory and the rewards of rich booty.
the lattice—a lattice window, common to the houses in warm countries for the circulation of air.
29. her wise ladies—maids of honor.
30. to every man a damsel or two—Young maidens formed always a valued part of Oriental conquerors' war-spoils. But Sisera's mother wished other booty for him; namely, the gold-threaded, richly embroidered, and scarlet-colored cloaks which were held in such high esteem. The ode concludes with a wish in keeping with the pious and patriotic character of the prophetess.