4 And they gave H5414 him threescore and ten H7657 pieces of silver H3701 out of the house H1004 of Baalberith, H1170 wherewith Abimelech H40 hired H7936 vain H7386 and light H6348 persons, H582 which followed H3212 him. H310
And it came to pass, as soon as Gideon H1439 was dead, H4191 that the children H1121 of Israel H3478 turned again, H7725 and went a whoring H2181 after H310 Baalim, H1168 and made H7760 Baalberith H1170 their god. H430
Then Jephthah H3316 fled H1272 from H6440 his brethren, H251 and dwelt H3427 in the land H776 of Tob: H2897 and there were gathered H3950 vain H7386 men H582 to Jephthah, H3316 and went out H3318 with him.
And there are gathered H6908 unto him vain H7386 men, H582 the children H1121 of Belial, H1100 and have strengthened H553 themselves against Rehoboam H7346 the son H1121 of Solomon, H8010 when Rehoboam H7346 was young H5288 and tenderhearted, H7390 H3824 and could not withstand H2388 them. H6440
But G1161 the Jews G2453 which believed not, G544 moved with envy, G2206 G2532 took unto them G4355 certain G5100 lewd G4190 fellows G435 of the baser sort, G60 and G2532 gathered a company, G3792 and set all G2350 the city G4172 on an uproar, G2350 and G5037 assaulted G2186 the house G3614 of Jason, G2394 and sought G2212 to bring G71 them G846 out G1519 to the people. G1218
He that tilleth H5647 his land H127 shall be satisfied H7646 with bread: H3899 but he that followeth H7291 vain H7386 persons is void H2638 of understanding. H3820
And when all the men H1167 of the tower H4026 of Shechem H7927 heard H8085 that, they entered H935 into an hold H6877 of the house H1004 of the god H410 Berith. H1286 And it was told H5046 Abimelech, H40 that all the men H1167 of the tower H4026 of Shechem H7927 were gathered together. H6908 And Abimelech H40 gat him up H5927 to mount H2022 Zalmon, H6756 he and all the people H5971 that were with him; and Abimelech H40 took H3947 an axe H7134 in his hand, H3027 and cut down H3772 a bough H7754 from the trees, H6086 and took H5375 it, and laid H7760 it on his shoulder, H7926 and said H559 unto the people H5971 that were with him, What ye have seen H7200 me do, H6213 make haste, H4116 and do H6213 as I H3644 have done. And all the people H5971 likewise cut down H3772 every man H376 his bough, H7754 and followed H3212 H310 Abimelech, H40 and put H7760 them to the hold, H6877 and set H3341 the hold H6877 on fire H784 upon them; so that all the men H582 of the tower H4026 of Shechem H7927 died H4191 also, about a thousand H505 men H376 and women. H802
And every one H376 that was in distress, H4689 and every one H376 that was in debt, H5378 and every one H376 that was discontented, H4751 H5315 gathered H6908 themselves unto him; and he became a captain H8269 over them: and there were with him about four H702 hundred H3967 men. H376
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Judges 9
Commentary on Judges 9 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 9
Jud 9:1-6. Abimelech Is Made King by the Shechemites.
1. Abimelech the son of Jerubbaal went to Shechem—The idolatry which had been stealthily creeping into Israel during the latter years of Gideon was now openly professed; Shechem was wholly inhabited by its adherents; at least, idolaters had the ascendency. Abimelech, one of Gideon's numerous sons, was connected with that place. Ambitious of sovereign power, and having plied successfully the arts of a demagogue with his maternal relatives and friends, he acquired both the influence and money by which he raised himself to a throne.
communed … with all the family of the house of his mother's father—Here is a striking instance of the evils of polygamy—one son has connections and interests totally alien to those of his brothers.
2. Whether is better for you, either that all the sons of Jerubbaal, … or that one reign over you—a false insinuation, artfully contrived to stir up jealousy and alarm. Gideon had rejected, with abhorrence, the proposal to make himself or any of his family king, and there is no evidence that any of his other sons coveted the title.
4. the house of Baal-berith—either the temple, or the place where this idol was worshipped; Baal-berith, "god of the covenant," by invocation of whom the league of cities was formed.
Abimelech hired vain and light persons, which followed him—idle, worthless vagabonds, the scum of society, who had nothing to lose, but much to gain from the success of a revolutionary movement.
5. went unto … Ophrah, and slew his brethren i. e., upon one stone—This is the first mention of a barbarous atrocity which has, with appalling frequency, been perpetrated in the despotic countries of the East—that of one son of the deceased monarch usurping the throne and hastening to confirm himself in the possession by the massacre of all the natural or legitimate competitors. Abimelech slew his brethren on one stone, either by dashing them from one rock, or sacrificing them on one stone altar, in revenge for the demolition of Baal's altar by their father. This latter view is the more probable, from the Shechemites (Jud 9:24) aiding in it.
threescore and ten persons—A round number is used, but it is evident that two are wanting to complete that number.
6. all the men of Shechem …, and all the house of Millo—that is, a mound or rampart, so that the meaning is, all the men in the house or temple; namely, the priests of Baal.
made Abimelech king, by the plain of the pillar—rather, "by the oak near a raised mound"—so that the ceremony of coronation might be conspicuous to a crowd.
Jud 9:7-21. Jotham by a Parable Reproaches Them.
7. he … stood in the top of mount Gerizim and lifted up his voice—The spot he chose was, like the housetops, the public place of Shechem; and the parable [Jud 9:8-15] drawn from the rivalry of the various trees was appropriate to the diversified foliage of the valley below. Eastern people are exceedingly fond of parables and use them for conveying reproofs, which they could not give in any other way. The top of Gerizim is not so high in the rear of the town, as it is nearer to the plain. With a little exertion of voice, he could easily have been heard by the people of the city; for the hill so overhangs the valley, that a person from the side or summit would have no difficulty in speaking to listeners at the base. Modern history records a case, in which soldiers on the hill shouted to the people in the city and endeavored to instigate them to an insurrection. There is something about the elastic atmosphere of an Eastern clime which causes it to transmit sound with wonderful celerity and distinctness [Hackett].
13. wine, which cheereth God and man—not certainly in the same manner. God might be said to be "cheered" by it, when the sacrifices were accepted, as He is said also to be honored by oil (Jud 9:9).
21. Joatham … went to Beer—the modern village El-Bireh, on the ridge which bounds the northern prospect of Jerusalem.
Jud 9:22-49. Gaal's Conspiracy.
22. When Abimelech had reigned three years—His reign did not, probably at first, extend beyond Shechem; but by stealthy and progressive encroachments he subjected some of the neighboring towns to his sway. None could "reign" in Israel, except by rebellious usurpation; and hence the reign of Abimelech is expressed in the original by a word signifying "despotism," not that which describes the mild and divinely authorized rule of the judge.
23. Then God sent an evil spirit between Abimelech and the men of Shechem—In the course of providence, jealousy, distrust, secret disaffection, and smothered rebellion appeared among his subjects disappointed and disgusted with his tyranny; and God permitted those disorders to punish the complicated crimes of the royal fratricide and idolatrous usurper.
26. Gaal … came with his brethren …, and the men of Shechem put their confidence in him—An insurrection of the original Canaanites, headed by this man, at last broke out in Shechem.
28-45. would to God this people were under my hand—He seems to have been a boastful, impudent, and cowardly person, totally unfit to be a leader in a revolutionary crisis. The consequence was that he allowed himself to be drawn into an ambush, was defeated, the city of Shechem destroyed and strewn with salt. The people took refuge in the stronghold, which was set on fire, and all in it perished.
Jud 9:50-57. Abimelech Slain.
50. Then went Abimelech to Thebez, and encamped against Thebez—now Tubas—not far from Shechem.
51-53. all the men and women, … gat them up to the top of the tower—The Canaanite forts were generally mountain fastnesses or keeps, and they often had a strong tower which served as a last refuge. The Assyrian bas-reliefs afford counterparts of the scene here described so vivid and exact, that we might almost suppose them to be representations of the same historic events. The besieged city—the strong tower within—the men and women crowding its battlements—the fire applied to the doors, and even the huge fragments of stone dropping from the hands of one of the garrison on the heads of the assailants, are all well represented to the life—just as they are here described in the narrative of inspired truth [Goss].