40 Let us search H2664 and try H2713 our ways, H1870 and turn again H7725 to the LORD. H3068
Search H2713 me, O God, H410 and know H3045 my heart: H3824 try H974 me, and know H3045 my thoughts: H8312 And see H7200 if there be any wicked H6090 way H1870 in me, and lead H5148 me in the way H1870 everlasting. H5769
If thou prepare H3559 thine heart, H3820 and stretch H6566 out thine hands H3709 toward him; If iniquity H205 be in thine hand, H3027 put it far away, H7368 and let not wickedness H5766 dwell H7931 in thy tabernacles. H168 For then shalt thou lift up H5375 thy face H6440 without spot; H3971 yea, thou shalt be stedfast, H3332 and shalt not fear: H3372
Therefore also now, saith H5002 the LORD, H3068 turn H7725 ye even to me with all your heart, H3824 and with fasting, H6685 and with weeping, H1065 and with mourning: H4553 And rend H7167 your heart, H3824 and not your garments, H899 and turn H7725 unto the LORD H3068 your God: H430 for he is gracious H2587 and merciful, H7349 slow H750 to anger, H639 and of great H7227 kindness, H2617 and repenteth H5162 him of the evil. H7451
Therefore say H559 thou unto them, Thus saith H559 the LORD H3068 of hosts; H6635 Turn H7725 ye unto me, saith H5002 the LORD H3068 of hosts, H6635 and I will turn H7725 unto you, saith H559 the LORD H3068 of hosts. H6635 Be ye not as your fathers, H1 unto whom the former H7223 prophets H5030 have cried, H7121 saying, H559 Thus saith H559 the LORD H3068 of hosts; H6635 Turn H7725 ye now from your evil H7451 ways, H1870 and from your evil H7451 doings: H4611 but they did not hear, H8085 nor hearken H7181 unto me, saith H5002 the LORD. H3068
Now therefore thus saith H559 the LORD H3068 of hosts; H6635 Consider H7760 H3824 your ways. H1870 Ye have sown H2232 much, H7235 and bring H935 in little; H4592 ye eat, H398 but ye have not enough; H7654 ye drink, H8354 but ye are not filled with drink; H7937 ye clothe H3847 you, but there is none warm; H2527 and he that earneth wages H7936 earneth wages H7936 to put it into a bag H6872 with holes. H5344 Thus saith H559 the LORD H3068 of hosts; H6635 Consider H7760 H3824 your ways. H1870 Go up H5927 to the mountain, H2022 and bring H935 wood, H6086 and build H1129 the house; H1004 and I will take pleasure H7521 in it, and I will be glorified, H3513 saith H559 the LORD. H3068 Ye looked H6437 for much, H7235 and, lo, it came to little; H4592 and when ye brought H935 it home, H1004 I did blow H5301 upon it. Why? saith H5002 the LORD H3068 of hosts. H6635 Because H3282 of mine house H1004 that is waste, H2720 and ye run H7323 every man H376 unto his own house. H1004
O Israel, H3478 return H7725 unto the LORD H3068 thy God; H430 for thou hast fallen H3782 by thine iniquity. H5771 Take H3947 with you words, H1697 and turn H7725 to the LORD: H3068 say H559 unto him, Take away H5375 all iniquity, H5771 and receive H3947 us graciously: H2896 so will we render H7999 the calves H6499 of our lips. H8193 Asshur H804 shall not save H3467 us; we will not ride H7392 upon horses: H5483 neither will we say H559 any more to the work H4639 of our hands, H3027 Ye are our gods: H430 for in thee the fatherless H3490 findeth mercy. H7355
Surely it is meet to be said H559 unto God, H410 I have borne H5375 chastisement, I will not offend H2254 any more: That which I see H2372 not H1107 teach H3384 thou me: if I have done H6466 iniquity, H5766 I will do H3254 no more.
And said H559 unto them, Ye are the chief H7218 of the fathers H1 of the Levites: H3881 sanctify H6942 yourselves, both ye and your brethren, H251 that ye may bring up H5927 the ark H727 of the LORD H3068 God H430 of Israel H3478 unto the place that I have prepared H3559 for it. For because ye did it not at the first, H7223 the LORD H3068 our God H430 made a breach H6555 upon us, for that we sought H1875 him not after the due order. H4941
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Lamentations 3
Commentary on Lamentations 3 Matthew Henry Commentary
Chapter 3
The scope of this chapter is the same with that of the two foregoing chapters, but the composition is somewhat different; that was in long verse, this is in short, another kind of metre; that was in single alphabets, this is in a treble one. Here is,
Some make all this to be spoken by the prophet himself when he was imprisoned and persecuted; but it seems rather to be spoken in the person of the church now in captivity and in a manner desolate, and in the desolations of which the prophet did in a particular manner interest himself. But the complaints here are somewhat more general than those in the foregoing chapter, being accommodated to the case as well of particular persons as of the public, and intended for the use of the closet rather than of the solemn assembly. Some think Jeremiah makes these complaints, not only as an intercessor for Israel, but as a type of Christ, who was thought by some to be Jeremiah the weeping prophet, because he was much in tears (Mt. 16:14) and to him many of the passages here may be applied.
Lam 3:1-20
The title of the 102nd Psalm might very fitly be prefixed to this chapter-The prayer of the afflicted, when he is overwhelmed, and pours out his complaint before the Lord; for it is very feelingly and fluently that the complaint is here poured out. Let us observe the particulars of it. The prophet complains,
Lam 3:21-36
Here the clouds begin to disperse and the sky to clear up; the complaint was very melancholy in the former part of the chapter, and yet here the tune is altered and the mourners in Zion begin to look a little pleasant. But for hope, the heart would break. To save the heart from being quite broken, here is something called to mind, which gives ground for hope (v. 21), which refers to what comes after, not to what goes before. I make to return to my heart (so the margin words it); what we have had in our hearts, and have laid to our hearts, is sometimes as if it were quite lost and forgotten, till God by his grace make it return to our hearts, that it may be ready to us when we have occasion to use it. "I recall it to mind; therefore have I hope, and am kept from downright despair.' Let us see what these things are which he calls to mind.
Lam 3:37-41
That we may be entitled to the comforts administered to the afflicted in the foregoing verses, and may taste the sweetness of them, we have here the duties of an afflicted state prescribed to us, in the performance of which we may expect those comforts.
Lam 3:42-54
It is easier to chide ourselves for complaining than to chide ourselves out of it. The prophet had owned that a living man should not complain, as if he checked himself for his complaints in the former part of the chapter; and yet here the clouds return after the rain and the wound bleeds afresh; for great pains must be taken with a troubled spirit to bring it into temper.
Lam 3:55-66
We may observe throughout this chapter a struggle in the prophet's breast between sense and faith, fear and hope; he complains and then comforts himself, yet drops his comforts and returns again to his complaints, as Ps. 42. But, as there, so here, faith gets the last word and comes off a conqueror; for in these verses he concludes with some comfort. And here are two things with which he comforts himself:-