55 I called H7121 upon thy name, H8034 O LORD, H3068 out of the low H8482 dungeon. H953
Wherefore the LORD H3068 brought H935 upon them the captains of H8269 the host of H6635 the king H4428 of Assyria, H804 which took H3920 Manasseh H4519 among the thorns, H2336 and bound him H631 with fetters, H5178 and carried H3212 him to Babylon. H894 And when he was in affliction, H6887 he besought H2470 the LORD H3068 his God, H430 and humbled H3665 himself greatly H3966 before H6440 the God H430 of his fathers, H1
The sorrows H2256 of hell H7585 compassed me about: H5437 the snares H4170 of death H4194 prevented H6923 me. In my distress H6862 I called H7121 upon the LORD, H3068 and cried H7768 unto my God: H430 he heard H8085 my voice H6963 out of his temple, H1964 and my cry H7775 came H935 before H6440 him, even into his ears. H241
[[To the chief Musician, H5329 A Psalm H4210 of David.]] H1732 I waited H6960 patiently H6960 for the LORD; H3068 and he inclined H5186 unto me, and heard H8085 my cry. H7775 He brought me up H5927 also out of an horrible H7588 pit, H953 out of the miry H3121 clay, H2916 and set H6965 my feet H7272 upon a rock, H5553 and established H3559 my goings. H838
But as for me, my prayer H8605 is unto thee, O LORD, H3068 in an acceptable H7522 time: H6256 O God, H430 in the multitude H7230 of thy mercy H2617 hear H6030 me, in the truth H571 of thy salvation. H3468 Deliver H5337 me out of the mire, H2916 and let me not sink: H2883 let me be delivered H5337 from them that hate H8130 me, and out of the deep H4615 waters. H4325 Let not the waterflood H4325 H7641 overflow H7857 me, neither let the deep H4688 swallow me up, H1104 and let not the pit H875 shut H332 her mouth H6310 upon me. Hear H6030 me, O LORD; H3068 for thy lovingkindness H2617 is good: H2896 turn H6437 unto me according to the multitude H7230 of thy tender mercies. H7356 And hide H5641 not thy face H6440 from thy servant; H5650 for I am in trouble: H6887 hear H6030 me speedily. H4118 Draw nigh H7126 unto my soul, H5315 and redeem H1350 it: deliver H6299 me because of mine enemies. H341
The sorrows H2256 of death H4194 compassed H661 me, and the pains H4712 of hell H7585 gat hold H4672 upon me: I found H4672 trouble H6869 and sorrow. H3015 Then called H7121 I upon the name H8034 of the LORD; H3068 O LORD, H3068 I beseech H577 thee, deliver H4422 my soul. H5315
When my spirit H7307 was overwhelmed H5848 within me, then thou knewest H3045 my path. H5410 In the way H734 wherein H2098 I walked H1980 have they privily laid H2934 a snare H6341 for me. I looked H5027 on my right hand, H3225 and beheld, H7200 but there was no man that would know H5234 me: refuge H4498 failed H6 me; no man cared H1875 for my soul. H5315 I cried H2199 unto thee, O LORD: H3068 I said, H559 Thou art my refuge H4268 and my portion H2506 in the land H776 of the living. H2416 Attend H7181 unto my cry; H7440 for I am brought H1809 very H3966 low: H1809 deliver H5337 me from my persecutors; H7291 for they are stronger H553 than I. Bring H3318 my soul H5315 out of prison, H4525 that I may praise H3034 thy name: H8034 the righteous H6662 shall compass me about; H3803 for thou shalt deal bountifully H1580 with me.
Then took H3947 they Jeremiah, H3414 and cast H7993 him into the dungeon H953 of Malchiah H4441 the son H1121 of Hammelech, H4428 that was in the court H2691 of the prison: H4307 and they let down H7971 Jeremiah H3414 with cords. H2256 And in the dungeon H953 there was no water, H4325 but mire: H2916 so Jeremiah H3414 sunk H2883 in the mire. H2916
And said, H559 I cried H7121 by reason of mine affliction H6869 unto the LORD, H3068 and he heard H6030 me; out of the belly H990 of hell H7585 cried H7768 I, and thou heardest H8085 my voice. H6963 For thou hadst cast H7993 me into the deep, H4688 in the midst H3824 of the seas; H3220 and the floods H5104 compassed H5437 me about: all thy billows H4867 and thy waves H1530 passed over H5674 me. Then I said, H559 I am cast out H1644 of thy sight; H5869 yet I will look H5027 again H3254 toward thy holy H6944 temple. H1964
Who, G3739 having received G2983 such G5108 a charge, G3852 thrust G906 them G846 into G1519 the inner G2082 prison, G5438 and G2532 made G805 their G846 feet G4228 fast G805 in G1519 the stocks. G3586 And G1161 at G2596 midnight G3317 Paul G3972 and G2532 Silas G4609 prayed, G4336 and sang praises G5214 unto God: G2316 and G1161 the prisoners G1198 heard G1874 them. G846 And G1161 suddenly G869 there was G1096 a great G3173 earthquake, G4578 so that G5620 the foundations G2310 of the prison G1201 were shaken: G4531 and G5037 immediately G3916 all G3956 the doors G2374 were opened, G455 and G2532 every one's G3956 bands G1199 were loosed. G447 And G1161 the keeper of the prison G1200 awaking G1096 out of his sleep, G1853 and G2532 seeing G1492 the prison G5438 doors G2374 open, G455 he drew out G4685 his sword, G3162 and would G3195 have killed G337 himself, G1438 supposing G3543 that the prisoners G1198 had been fled. G1628 But G1161 Paul G3972 cried G5455 with a loud G3173 voice, G5456 saying, G3004 Do G4238 thyself G4572 no G3367 harm: G2556 for G1063 we are G2070 all G537 here. G1759
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Lamentations 3
Commentary on Lamentations 3 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 3
La 3:1-66.
Jeremiah proposes his own experience under afflictions, as an example as to how the Jews should behave under theirs, so as to have hope of a restoration; hence the change from singular to plural (La 3:22, 40-47). The stanzas consist of three lines, each of which begins with the same Hebrew letter.
Aleph.
1-3. seen affliction—his own in the dungeon of Malchiah (Jer 38:6); that of his countrymen also in the siege. Both were types of that of Christ.
2. darkness—calamity.
light—prosperity.
3. turneth … hand—to inflict again and again new strokes. "His hand," which once used to protect me. "Turned … turneth" implies repeated inflictions.
Beth.
4-6. (Job 16:8).
5. builded—mounds, as against a besieged city, so as to allow none to escape (so La 3:7, 9).
6. set me—Henderson refers this to the custom of placing the dead in a sitting posture.
dark places—sepulchers. As those "dead long since"; so Jeremiah and his people are consigned to oblivion (Ps 88:5, 6; 143:3; Eze 37:13).
Gimel.
7-9. hedged—(Job 3:23; Ho 2:6).
chain—literally, "chain of brass."
8. shutteth out—image from a door shutting out any entrance (Job 30:20). So the antitype. Christ (Ps 22:2).
9. hewn stone—which coheres so closely as not to admit of being broken through.
paths crooked—thwarted our plans and efforts so that none went right.
Daleth.
10-13. (Job 10:16; Ho 13:7, 8).
11. turned aside—made me wander out of the right way, so as to become a prey to wild beasts.
pulled in pieces—(Ho 6:1), as a "bear" or a "lion" (La 3:10).
12. (Job 7:20).
He.
13-15. arrows—literally, "sons" of His quiver (compare Job 6:4).
14. (Jer 20:7).
their song—(Ps 69:12). Jeremiah herein was a type of Messiah. "All my people" (Joh 1:11).
15. wormwood—(Jer 9:15). There it is regarded as food, namely, the leaves: here as drink, namely, the juice.
Vau.
16-18. gravel—referring to the grit that often mixes with bread baked in ashes, as is the custom of baking in the East (Pr 20:17). We fare as hardly as those who eat such bread. The same allusion is in "Covered me with ashes," namely, as bread.
17. Not only present, but all hope of future prosperity is removed; so much so, that I am as one who never was prosperous ("I forgat prosperity").
18. from the Lord—that is, my hope derived from Him (Ps 31:22).
Zain.
19-21. This gives the reason why he gave way to the temptation to despair. The Margin, "Remember" does not suit the sense so well.
wormwood … gall—(Jer 9:15).
20. As often as my soul calls them to remembrance, it is humbled or bowed down in me.
21. This—namely, what follows; the view of the divine character (La 3:22, 23). Calvin makes "this" refer to Jeremiah's infirmity. His very weakness (La 3:19, 20) gives him hope of God interposing His strength for him (compare Ps 25:11, 17; 42:5, 8; 2Co 12:9, 10).
Cheth.
22-24. (Mal 3:6).
23. (Isa 33:2).
24. (Nu 18:20; Ps 16:5; 73:26; 119:57; Jer 10:16). To have God for our portion is the one only foundation of hope.
Teth.
25-27. The repetition of "good" at the beginning of each of the three verses heightens the effect.
wait—(Isa 30:18).
26. quietly wait—literally, "be in silence." Compare La 3:28 and Ps 39:2, 9, that is, to be patiently quiet under afflictions, resting in the will of God (Ps 37:7). So Aaron (Le 10:2, 3); and Job (Job 40:4, 5).
27. yoke—of the Lord's disciplinary teaching (Ps 90:12; 119:71). Calvin interprets it, The Lord's doctrine (Mt 11:29, 30), which is to be received in a docile spirit. The earlier the better; for the old are full of prejudices (Pr 8:17; Ec 12:1). Jeremiah himself received the yoke, both of doctrine and chastisement in his youth (Jer 1:6, 7).
Jod.
28-30. The fruit of true docility and patience. He does not fight against the yoke (Jer 31:18; Ac 9:5), but accommodates himself to it.
alone—The heathen applauded magnanimity, but they looked to display and the praise of men. The child of God, in the absence of any witness, "alone," silently submits to the will of God.
borne it upon him—that is, because he is used to bearing it on him. Rather, "because He (the Lord, La 3:26) hath laid it on him" [Vatablus].
29. (Job 42:6). The mouth in the dust is the attitude of suppliant and humble submission to God's dealings as righteous and loving in design (compare Ezr 9:6; 1Co 14:25).
if so be there may be hope—This does not express doubt as to whether God be willing to receive the penitent, but the penitent's doubt as to himself; he whispers to himself this consolation, "Perhaps there may be hope for me."
30. Messiah, the Antitype, fulfilled this; His practice agreeing with His precept (Isa 50:6; Mt 5:39). Many take patiently afflictions from God, but when man wrongs them, they take it impatiently. The godly bear resignedly the latter, like the former, as sent by God (Ps 17:13).
Caph.
31-33. True repentance is never without hope (Ps 94:14).
32. The punishments of the godly are but for a time.
33. He does not afflict any willingly (literally, "from His heart," that is, as if He had any pleasure in it, Eze 33:11), much less the godly (Heb 12:10).
Lamed.
34-36. This triplet has an infinitive in the beginning of each verse, the governing finite verb being in the end of La 3:36, "the Lord approveth not," which is to be repeated in each verse. Jeremiah here anticipates and answers the objections which the Jews might start, that it was by His connivance they were "crushed under the feet" of those who "turned aside the right of a man." God approves (literally, "seeth," Hab 1:13; so "behold," "look on," that is, look on with approval) not of such unrighteous acts; and so the Jews may look for deliverance and the punishment of their foes.
35. before … face of … most High—Any "turning aside" of justice in court is done before the face of God, who is present, and "regardeth," though unseen (Ec 5:8).
36. subvert—to wrong.
Mem.
37-39. Who is it that can (as God, Ps 33:9) effect by a word anything, without the will of God?
38. evil … good—Calamity and prosperity alike proceed from God (Job 2:10; Isa 45:7; Am 3:6).
39. living—and so having a time yet given him by God for repentance. If sin were punished as it deserves, life itself would be forfeited by the sinner. "Complaining" (murmuring) ill becomes him who enjoys such a favor as life (Pr 19:3).
for the punishment of his sins—Instead of blaming God for his sufferings, he ought to recognize in them God's righteousness and the just rewards of his own sin.
Nun.
40-42. us—Jeremiah and his fellow countrymen in their calamity.
search—as opposed to the torpor wherewith men rest only on their outward sufferings, without attending to the cause of them (Ps 139:23, 24).
41. heart with … hands—the antidote to hypocrisy (Ps 86:4; 1Ti 2:8).
42. not pardoned—The Babylonian captivity had not yet ended.
Samech.
43-45. covered—namely, thyself (so La 3:44), so as not to see and pity our calamities, for even the most cruel in seeing a sad spectacle are moved to pity. Compare as to God "hiding His face," Ps 10:11; 22:25.
44. (La 3:8). The "cloud" is our sins, and God's wrath because of them (Isa 44:22; 59:2).
45. So the apostles were treated; but, instead of murmuring, they rejoiced at it (1Co 4:13).
Pe.
46-48. Pe is put before Ain (La 3:43, 46), as in La 2:16, 17; 4:16, 17. (La 2:16.)
47. Like animals fleeing in fear, we fall into the snare laid for us.
48. (Jer 4:19).
Ain.
49-51. without … intermission—or else, "because there is no intermission" [Piscator], namely, of my miseries.
50. Till—His prayer is not without hope, wherein it differs from the blind grief of unbelievers.
look down, &c.—(Isa 63:15).
51. eye affecteth mine heart—that is, causeth me grief with continual tears; or, "affecteth my life" (literally, "soul," Margin), that is, my health [Grotius].
daughters of … city—the towns around, dependencies of Jerusalem, taken by the foe.
Tzaddi.
52-54. a bird—which is destitute of counsel and strength. The allusion seems to be to Pr 1:17 [Calvin].
without cause—(Ps 69:4; 109:3, 4). Type of Messiah (Joh 15:25).
53. in … dungeon—(Jer 37:16).
stone—usually put at the mouth of a dungeon to secure the prisoners (Jos 10:18; Da 6:17; Mt 27:60).
54. Waters—not literally, for there was "no water" (Jer 38:6) in the place of Jeremiah's confinement, but emblematical of overwhelming calamities (Ps 69:2; 124:4, 5).
cut off—(Isa 38:10, 11). I am abandoned by God. He speaks according to carnal sense.
Koph.
55-57. I called out of dungeon—Thus the spirit resists the flesh, and faith spurns the temptation [Calvin], (Ps 130:1; Jon 2:2).
56. Thou hast heard—namely formerly (so in La 3:57, 58).
breathing … cry—two kinds of prayer; the sigh of a prayer silently breathed forth, and the loud, earnest cry (compare "prayer," "secret speech," Isa 26:16, Margin; with "cry aloud," Ps 55:17).
57. Thou drewest near—with Thy help (Jas 4:8).
Resh.
58-60. Jeremiah cites God's gracious answers to his prayers as an encouragement to his fellow countrymen, to trust in Him.
pleaded—(Ps 35:1; Mic 7:9).
59. God's past deliverances and His knowledge of Judah's wrongs are made the grounds of prayer for relief.
60. imaginations—devices (Jer 11:19).
Their vengeance—means their malice. Jeremiah gives his conduct, when plotted against by his foes, as an example how the Jews should bring their wrongs at the hands of the Chaldeans before God.
Schin.
61-63. their reproach—their reproachful language against me.
62. lips—speeches.
63. sitting down … rising up—whether they sit or rise, that is, whether they be actively engaged or sedentary, and at rest "all the day" (La 3:62), I am the subject of their derisive songs (La 3:14).
Tau.
64-66. (Jer 11:20; 2Ti 4:14).
65. sorrow—rather, blindness or hardness; literally, "a veil" covering their heart, so that they may rush on to their own ruin (Isa 6:10; 2Co 3:14, 15).
66. from under … heavens of … Lord—destroy them so that it may be seen everywhere under heaven that thou sittest above as Judge of the world.