9 We gat H935 our bread H3899 with the peril of our lives H5315 because H6440 of the sword H2719 of the wilderness. H4057
And Gedaliah H1436 the son H1121 of Ahikam H296 the son H1121 of Shaphan H8227 sware H7650 unto them and to their men, H582 saying, H559 Fear H3372 not to serve H5647 the Chaldeans: H3778 dwell in H3427 the land, H776 and serve H5647 the king H4428 of Babylon, H894 and it shall be well H3190 with you. As for me, behold, I will dwell H3427 at Mizpah H4709 to serve H5975 H6440 the Chaldeans, H3778 which will come H935 unto us: but ye, gather H622 ye wine, H3196 and summer fruits, H7019 and oil, H8081 and put H7760 them in your vessels, H3627 and dwell H3427 in your cities H5892 that ye have taken. H8610 Likewise when all the Jews H3064 that were in Moab, H4124 and among the Ammonites, H5983 and in Edom, H123 and that were in all the countries, H776 heard H8085 that the king H4428 of Babylon H894 had left H5414 a remnant H7611 of Judah, H3063 and that he had set H6485 over them Gedaliah H1436 the son H1121 of Ahikam H296 the son H1121 of Shaphan; H8227 Even all the Jews H3064 returned out H7725 of all places H4725 whither they were driven, H5080 and came H935 to the land H776 of Judah, H3063 to Gedaliah, H1436 unto Mizpah, H4708 and gathered H622 wine H3196 and summer fruits H7019 very H3966 much. H7235
And there came H935 an angel H4397 of the LORD, H3068 and sat H3427 under an oak H424 which was in Ophrah, H6084 that pertained unto Joash H3101 the Abiezrite: H33 and his son H1121 Gideon H1439 threshed H2251 wheat H2406 by the winepress, H1660 to hide H5127 it from H6440 the Midianites. H4080
And he said, H559 Be it far H2486 from me, O LORD, H3068 that I should do H6213 this: is not this the blood H1818 of the men H582 that went H1980 in jeopardy of their lives? H5315 therefore he would H14 not drink H8354 it. These things did H6213 these three H7969 mighty men. H1368
Now it came to pass in the seventh H7637 month, H2320 that Ishmael H3458 the son H1121 of Nethaniah H5418 the son H1121 of Elishama, H476 of the seed H2233 royal, H4410 and the princes H7227 of the king, H4428 even ten H6235 men H582 with him, came H935 unto Gedaliah H1436 the son H1121 of Ahikam H296 to Mizpah; H4709 and there they did eat H398 bread H3899 together H3162 in Mizpah. H4708 Then arose H6965 Ishmael H3458 the son H1121 of Nethaniah, H5418 and the ten H6235 men H582 that were with him, and smote H5221 Gedaliah H1436 the son H1121 of Ahikam H296 the son H1121 of Shaphan H8227 with the sword, H2719 and slew H4191 him, whom the king H4428 of Babylon H894 had made governor H6485 over the land. H776 Ishmael H3458 also slew H5221 all the Jews H3064 that were with him, even with Gedaliah, H1436 at Mizpah, H4709 and the Chaldeans H3778 that were found H4672 there, and the men H582 of war. H4421 And it came to pass the second H8145 day H3117 after he had slain H4191 Gedaliah, H1436 and no man H376 knew H3045 it, That there came H935 certain H582 from Shechem, H7927 from Shiloh, H7887 and from Samaria, H8111 even fourscore H8084 men, H376 having their beards H2206 shaven, H1548 and their clothes H899 rent, H7167 and having cut H1413 themselves, with offerings H4503 and incense H3828 in their hand, H3027 to bring H935 them to the house H1004 of the LORD. H3068 And Ishmael H3458 the son H1121 of Nethaniah H5418 went forth H3318 from Mizpah H4709 to meet H7125 them, weeping H1058 all along H1980 as he went: H1980 and it came to pass, as he met H6298 them, he said H559 unto them, Come H935 to Gedaliah H1436 the son H1121 of Ahikam. H296 And it was so, when they came H935 into the midst H8432 of the city, H5892 that Ishmael H3458 the son H1121 of Nethaniah H5418 slew H7819 them, and cast them into the midst H8432 of the pit, H953 he, and the men H582 that were with him. But ten H6235 men H582 were found H4672 among them that said H559 unto Ishmael, H3458 Slay H4191 us not: for we have H3426 treasures H4301 in the field, H7704 of wheat, H2406 and of barley, H8184 and of oil, H8081 and of honey. H1706 So he forbare, H2308 and slew H4191 them not among H8432 their brethren. H251 Now the pit H953 wherein Ishmael H3458 had cast H7993 all the dead bodies H6297 of the men, H582 whom he had slain H5221 because H3027 of Gedaliah, H1436 was it which Asa H609 the king H4428 had made H6213 for fear H6440 of Baasha H1201 king H4428 of Israel: H3478 and Ishmael H3458 the son H1121 of Nethaniah H5418 filled H4390 it with them that were slain. H2491 Then Ishmael H3458 carried away captive H7617 all the residue H7611 of the people H5971 that were in Mizpah, H4709 even the king's H4428 daughters, H1323 and all the people H5971 that remained H7604 in Mizpah, H4709 whom Nebuzaradan H5018 the captain H7227 of the guard H2876 had committed H6485 to Gedaliah H1436 the son H1121 of Ahikam: H296 and Ishmael H3458 the son H1121 of Nethaniah H5418 carried them away captive, H7617 and departed H3212 to go over H5674 to the Ammonites. H1121 H5983
Then it shall come to pass, that the sword, H2719 which ye feared, H3373 shall overtake H5381 you there in the land H776 of Egypt, H4714 and the famine, H7458 whereof ye were afraid, H1672 shall follow close H1692 after H310 you there in Egypt; H4714 and there ye shall die. H4191
Moreover he said H559 unto me, Son H1121 of man, H120 behold, I will break H7665 the staff H4294 of bread H3899 in Jerusalem: H3389 and they shall eat H398 bread H3899 by weight, H4948 and with care; H1674 and they shall drink H8354 water H4325 by measure, H4884 and with astonishment: H8078 That they may want H2637 bread H3899 and water, H4325 and be astonied H8074 one H376 with another, H251 and consume away H4743 for their iniquity. H5771
Son H1121 of man, H120 eat H398 thy bread H3899 with quaking, H7494 and drink H8354 thy water H4325 with trembling H7269 and with carefulness; H1674 And say H559 unto the people H5971 of the land, H127 Thus saith H559 the Lord H136 GOD H3069 of the inhabitants H3427 of Jerusalem, H3389 and of the land H776 of Israel; H3478 They shall eat H398 their bread H3899 with carefulness, H1674 and drink H8354 their water H4325 with astonishment, H8078 that her land H776 may be desolate H3456 from all that is therein, H4393 because of the violence H2555 of all them that dwell H3427 therein.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Lamentations 5
Commentary on Lamentations 5 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 5
La 5:1-22. Epiphonema, or a Closing Recapitulation of the Calamities Treated in the Previous Elegies.
1. (Ps 89:50, 51).
2. Our inheritance—"Thine inheritance" (Ps 79:1). The land given of old to us by Thy gift.
3. fatherless—Our whole land is full of orphans [Calvin]. Or, "we are fatherless," being abandoned by Thee our "Father" (Jer 3:19), [Grotius].
4. water for money—The Jews were compelled to pay the enemy for the water of their own cisterns after the overthrow of Jerusalem; or rather, it refers to their sojourn in Babylon; they had to pay tax for access to the rivers and fountains. Thus, "our" means the water which we need, the commonest necessary of life.
our wood—In Judea each one could get wood without pay; in Babylon, "our wood," the wood we need, must be paid for.
5. Literally, "On our necks we are persecuted"; that is, Men tread on our necks (Ps 66:12; Isa 51:23; compare Jos 10:24). The extremest oppression. The foe not merely galled the Jews face, back, and sides, but their neck. A just retribution, as they had been stiff in neck against the yoke of God (2Ch 30:8, Margin; Ne 9:29; Isa 48:4).
6. given … hand to—in token of submission (see on Jer 50:15).
to … Egyptians—at the death of Josiah (2Ch 36:3, 4).
Assyrians—that is, the Chaldeans who occupied the empire which Assyria had held. So Jer 2:18.
to be satisfied with bread—(De 28:48).
7. (Jer 31:29).
borne their iniquities—that is, the punishment of them. The accumulated sins of our fathers from age to age, as well as our own, are visited on us. They say this as a plea why God should pity them (compare Eze 18:2, &c.).
8. Servants … ruled … us—Servants under the Chaldean governors ruled the Jews (Ne 5:15). Israel, once a "kingdom of priests" (Ex 19:6), is become like Canaan, "a servant of servants," according to the curse (Ge 9:25). The Chaldeans were designed to be "servants" of Shem, being descended from Ham (Ge 9:26). Now through the Jews' sin, their positions are reversed.
9. We gat our bread with … peril—that is, those of us left in the city after its capture by the Chaldeans.
because of … sword of … wilderness—because of the liability to attack by the robber Arabs of the wilderness, through which the Jews had to pass to get "bread" from Egypt (compare La 5:6).
10. As an oven is scorched with too much fire, so our skin with the hot blast of famine (Margin, rightly, "storms," like the hot simoom). Hunger dries up the pores so that the skin becomes like as if it were scorched by the sun (Job 30:30; Ps 119:83).
11. So in just retribution Babylon itself should fare in the end. Jerusalem shall for the last time suffer these woes before her final restoration (Zec 14:2).
12. hanged … by their hand—a piece of wanton cruelty invented by the Chaldeans. Grotius translates, "Princes were hung by the hand of the enemy"; hanging was a usual mode of execution (Ge 40:19).
elders—officials (La 4:16).
13. young men … grind—The work of the lowest female slave was laid on young men (Jud 16:21; Job 31:10).
children fell under … wood—Mere children had to bear burdens of wood so heavy that they sank beneath them.
14. Aged men in the East meet in the open space round the gate to decide judicial trials and to hold social converse (Job 29:7, 8).
16. The crown—all our glory, the kingdom and the priesthood (Job 19:9; Ps 89:39, 44).
17. (La 1:22; 2:11).
18. foxes—They frequent desolate places where they can freely and fearlessly roam.
19. (Ps 102:12). The perpetuity of God's rule over human affairs, however He may seem to let His people be oppressed for a time, is their ground of hope of restoration.
20. for ever—that is, for "so long a time."
21. (Ps 80:3; Jer 31:18). "Restore us to favor with Thee, and so we shall be restored to our old position" [Grotius]. Jeremiah is not speaking of spiritual conversion, but of that outward turning whereby God receives men into His fatherly favor, manifested in bestowing prosperity [Calvin]. Still, as Israel is a type of the Church, temporal goods typify spiritual blessings; and so the sinner may use this prayer for God to convert him.
22. Rather, "Unless haply Thou hast utterly rejected us, and art beyond measure wroth against us," that is, Unless Thou art implacable, which is impossible, hear our prayer [Calvin]. Or, as Margin, "For wouldest Thou utterly reject us?" &c.—No; that cannot be. The Jews, in this book, and in Isaiah and Malachi, to avoid the ill-omen of a mournful closing sentence, repeat the verse immediately preceding the last [Calvin].