16 And he shall pluck away H5493 his crop H4760 with his feathers, H5133 and cast H7993 it beside H681 the altar H4196 on the east part, H6924 by the place H4725 of the ashes: H1880
Even the whole bullock H6499 shall he carry forth H3318 without H2351 the camp H4264 unto a clean H2889 place, H4725 where the ashes H1880 are poured out, H8211 and burn H8313 him on the wood H6086 with fire: H784 where H413 the ashes H1880 are poured out H8211 shall he be burnt. H8313
And the priest H3548 shall put H3847 on his linen H906 garment, H4055 and his linen H906 breeches H4370 shall he put H3847 upon his flesh, H1320 and take up H7311 the ashes H1880 which the fire H784 hath consumed H398 with the burnt offering H5930 on the altar, H4196 and he shall put H7760 them beside H681 the altar. H4196 And he shall put off H6584 his garments, H899 and put on H3847 other H312 garments, H899 and carry forth H3318 the ashes H1880 without H2351 the camp H4264 unto a clean H2889 place. H4725
And the bullock H6499 for the sin offering, H2403 and the goat H8163 for the sin offering, H2403 whose blood H1818 was brought in H935 to make atonement H3722 in the holy H6944 place, shall one carry forth H3318 without H2351 the camp; H4264 and they shall burn H8313 in the fire H784 their skins, H5785 and their flesh, H1320 and their dung. H6569
And G2532 the angel G32 answered G611 and said G2036 unto her, G846 The Holy G40 Ghost G4151 shall come G1904 upon G1909 thee, G4571 and G2532 the power G1411 of the Highest G5310 shall overshadow G1982 thee: G4671 therefore G1352 also G2532 that holy thing G40 which shall be born G1080 of G1537 thee G4675 shall be called G2564 the Son G5207 of God. G2316
For G1063 the bodies G4983 of those G5130 beasts, G2226 whose G3739 blood G129 is brought G1533 into G1519 the sanctuary G39 by G1223 the high priest G749 for G4012 sin, G266 are burned G2618 without G1854 the camp. G3925 Wherefore G1352 Jesus G2424 also, G2532 that G2443 he might sanctify G37 the people G2992 with G1223 his own G2398 blood, G129 suffered G3958 without G1854 the gate. G4439 Let us go forth G1831 therefore G5106 unto G4314 him G846 without G1854 the camp, G3925 bearing G5342 his G846 reproach. G3680 For G1063 here G5602 have we G2192 no G3756 continuing G3306 city, G4172 but G235 we seek one G1934 to come. G3195
Elect G1588 according G2596 to the foreknowledge G4268 of God G2316 the Father, G3962 through G1722 sanctification G38 of the Spirit, G4151 unto G1519 obedience G5218 and G2532 sprinkling G4473 of the blood G129 of Jesus G2424 Christ: G5547 Grace G5485 unto you, G5213 and G2532 peace, G1515 be multiplied. G4129
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Leviticus 1
Commentary on Leviticus 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The Third Book of Moses, Called Leviticus
Chapter 1
This book begins with the laws concerning sacrifices, of which the most ancient were the burnt-offerings, about which God gives Moses instructions in this chapter. Orders are here given how that sort of sacrifice must be managed.
Lev 1:1-2
Observe here,
Lev 1:3-9
If a man were rich and could afford it, it is supposed that he would bring his burnt-sacrifice, with which he designed to honour God, out of his herd of larger cattle. He that considers that God is the best that is will resolve to give him the best he has, else he gives him not the glory due unto his name. Now if a man determined to kill a bullock, not for an entertainment for his family and friends, but for a sacrifice to his God, these rules must be religiously observed:-
Lev 1:10-17
Here we have the laws concerning the burnt-offerings, which were of the flock or of the fowls. Those of the middle rank, that could not well afford to offer a bullock, would bring a sheep or a goat; and those that were not able to do that should be accepted of God if they brought a turtle-dove or a pigeon. For God, in his law and in his gospel, as well as in his providence, considers the poor. It is observable that those creatures were chosen for sacrifice which were most mild and gentle, harmless and inoffensive, to typify the innocence and meekness that were in Christ, and to teach the innocence and meekness that should be in Christians. Directions are here given,