1 And when any H5315 will offer H7126 a meat H4503 offering H7133 unto the LORD, H3068 his offering H7133 shall be of fine flour; H5560 and he shall pour H3332 oil H8081 upon it, and put H5414 frankincense H3828 thereon:
2 And he shall bring H935 it to Aaron's H175 sons H1121 the priests: H3548 and he shall take H7061 thereout H8033 his handful H7062 H4393 of the flour H5560 thereof, and of the oil H8081 thereof, with all the frankincense H3828 thereof; and the priest H3548 shall burn H6999 the memorial H234 of it upon the altar, H4196 to be an offering made by fire, H801 of a sweet H5207 savour H7381 unto the LORD: H3068
3 And the remnant H3498 of the meat offering H4503 shall be Aaron's H175 and his sons': H1121 it is a thing most H6944 holy H6944 of the offerings H801 of the LORD H3068 made by fire. H801
4 And if thou bring H7126 an oblation H7133 of a meat offering H4503 baken H3989 in the oven, H8574 it shall be unleavened H4682 cakes H2471 of fine flour H5560 mingled H1101 with oil, H8081 or unleavened H4682 wafers H7550 anointed H4886 with oil. H8081
5 And if thy oblation H7133 be a meat offering H4503 baken in a pan, H4227 it shall be of fine flour H5560 unleavened, H4682 mingled H1101 with oil. H8081
6 Thou shalt part H6626 it in pieces, H6595 and pour H3332 oil H8081 thereon: it is a meat offering. H4503
7 And if thy oblation H7133 be a meat offering H4503 baken in the fryingpan, H4802 it shall be made H6213 of fine flour H5560 with oil. H8081
8 And thou shalt bring H935 the meat offering H4503 that is made H6213 of these things unto the LORD: H3068 and when it is presented H7126 unto the priest, H3548 he shall bring H5066 it unto the altar. H4196
9 And the priest H3548 shall take H7311 from the meat offering H4503 a memorial H234 thereof, and shall burn H6999 it upon the altar: H4196 it is an offering made by fire, H801 of a sweet H5207 savour H7381 unto the LORD. H3068
10 And that which is left H3498 of the meat offering H4503 shall be Aaron's H175 and his sons': H1121 it is a thing most H6944 holy H6944 of the offerings H801 of the LORD H3068 made by fire. H801
11 No meat offering, H4503 which ye shall bring H7126 unto the LORD, H3068 shall be made H6213 with leaven: H2557 for ye shall burn H6999 no leaven, H7603 nor any honey, H1706 in any offering H801 of the LORD H3068 made by fire. H801
12 As for the oblation H7133 of the firstfruits, H7225 ye shall offer H7126 them unto the LORD: H3068 but they shall not be burnt H5927 on the altar H4196 for a sweet H5207 savour. H7381
13 And every oblation H7133 of thy meat offering H4503 shalt thou season H4414 with salt; H4417 neither shalt thou suffer the salt H4417 of the covenant H1285 of thy God H430 to be lacking H7673 from thy meat offering: H4503 with all thine offerings H7133 thou shalt offer H7126 salt. H4417
14 And if thou offer H7126 a meat offering H4503 of thy firstfruits H1061 unto the LORD, H3068 thou shalt offer H7126 for the meat offering H4503 of thy firstfruits H1061 green ears H24 of corn dried H7033 by the fire, H784 even corn beaten H1643 out of full ears. H3759
15 And thou shalt put H5414 oil H8081 upon it, and lay H7760 frankincense H3828 thereon: it is a meat offering. H4503
16 And the priest H3548 shall burn H6999 the memorial H234 of it, part of the beaten corn H1643 thereof, and part of the oil H8081 thereof, with all the frankincense H3828 thereof: it is an offering made by fire H801 unto the LORD. H3068
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Leviticus 2
Commentary on Leviticus 2 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 2
Le 2:1-16. The Meat Offerings.
1. when any will offer a meat offering—or gift—distinguishing a bloodless from a bloody sacrifice. The word "meat," however, is improper, as its meaning as now used is different from that attached at the date of our English translation. It was then applied not to "flesh," but "food," generally, and here it is applied to the flour of wheat. The meat offerings were intended as a thankful acknowledgment for the bounty of Providence; and hence, although meat offerings accompanied some of the appointed sacrifices, those here described being voluntary oblations, were offered alone.
pour oil upon it—Oil was used as butter is with us; symbolically it meant the influences of the Spirit, of which oil was the emblem, as incense was of prayer.
2. shall burn the memorial—rather, "for a memorial"; that is, a part of it.
3. the remnant of the meat offering shall be Aaron's and his sons'—The circumstance of a portion of it being appropriated to the use of the priests distinguishes this from a burnt offering. They alone were to partake of it within the sacred precincts, as among "the most holy things."
4. if thou bring an oblation of a meat offering baken in the oven—generally a circular hole excavated in the floor, from one to five feet deep, the sides of which are covered with hardened plaster, on which cakes are baked of the form and thickness of pancakes. (See on Ge 18:6). The shape of Eastern ovens varies considerably according to the nomadic or settled habits of the people.
5. baken in a pan—a thin plate, generally of copper or iron, placed on a slow fire, similar to what the country people in Scotland called a "girdle" for baking oatmeal cakes.
6. part it in pieces, and pour oil thereon—Pouring oil on bread is a common practice among Eastern people, who are fond of broken bread dipped in oil, butter, and milk. Oil only was used in the meat offerings, and probably for a symbolic reason. It is evident that these meat offerings were previously prepared by the offerer, and when brought, the priest was to take it from his hands and burn a portion on the altar.
11. ye shall burn no leaven, nor any honey, in any offering of the Lord—Nothing sweet or sour was to be offered. In the warm climates of the East leavened bread soon spoils, and hence it was regarded as the emblem of hypocrisy or corruption. Some, however, think that the prohibition was that leaven and honey were used in the idolatrous rites of the heathen.
12. the oblation of the first-fruits—voluntary offerings made by individuals out of their increase, and leaven and honey might be used with these (Le 23:17; Nu 15:20). Though presented at the altar, they were not consumed, but assigned by God for the use of the priests.
13. every … meat offering shalt thou season with salt—The same reasons which led to the prohibition of leaven, recommended the use of salt—if the one soon putrefies, the other possesses a strongly preservative property, and hence it became an emblem of incorruption and purity, as well as of a perpetual covenant—a perfect reconciliation and lasting friendship. No injunction in the whole law was more sacredly observed than this application of salt; for besides other uses of it that will be noticed elsewhere, it had a typical meaning referred to by our Lord concerning the effect of the Gospel on those who embrace it (Mr 9:49, 50); as when plentifully applied it preserves meat from spoiling, so will the Gospel keep men from being corrupted by sin. And as salt was indispensable to render sacrifices acceptable to God, so the Gospel, brought home to the hearts of men by the Holy Ghost, is indispensably requisite to their offering up of themselves as living sacrifices [Brown].
14. a meat offering of thy first-fruits—From the mention of "green ears," this seems to have been a voluntary offering before the harvest—the ears being prepared in the favorite way of Eastern people, by parching them at the fire, and then beating them out for use. It was designed to be an early tribute of pious thankfulness for the earth's increase, and it was offered according to the usual directions.