Worthy.Bible » STRONG » Leviticus » Chapter 2 » Verse 11

Leviticus 2:11 King James Version with Strong's Concordance (STRONG)

11 No meat offering, H4503 which ye shall bring H7126 unto the LORD, H3068 shall be made H6213 with leaven: H2557 for ye shall burn H6999 no leaven, H7603 nor any honey, H1706 in any offering H801 of the LORD H3068 made by fire. H801

Cross Reference

Exodus 23:18 STRONG

Thou shalt not offer H2076 the blood H1818 of my sacrifice H2077 with leavened bread; H2557 neither shall the fat H2459 of my sacrifice H2282 remain H3885 until the morning. H1242

Luke 12:1 STRONG

In G1722 the mean time, G3739 when there were gathered together G1996 an innumerable multitude G3461 of people, G3793 insomuch that G5620 they trode G2662 one upon another, G240 he began G756 to say G3004 unto G4314 his G846 disciples G3101 first of all, G4412 Beware G4337 ye G1438 of G575 the leaven G2219 of the Pharisees, G5330 which G3748 is G2076 hypocrisy. G5272

Galatians 5:9 STRONG

A little G3398 leaven G2219 leaveneth G2220 the whole G3650 lump. G5445

Exodus 12:19-20 STRONG

Seven H7651 days H3117 shall there be no leaven H7603 found H4672 in your houses: H1004 for whosoever eateth H398 that which is leavened, H2556 even that soul H5315 shall be cut off H3772 from the congregation H5712 of Israel, H3478 whether he be a stranger, H1616 or born H249 in the land. H776 Ye shall eat H398 nothing leavened; H2556 in all your habitations H4186 shall ye eat H398 unleavened bread. H4682

Leviticus 6:16-17 STRONG

And the remainder H3498 thereof shall Aaron H175 and his sons H1121 eat: H398 with unleavened bread H4682 shall it be eaten H398 in the holy H6918 place; H4725 in the court H2691 of the tabernacle H168 of the congregation H4150 they shall eat H398 it. It shall not be baken H644 with leaven. H2557 I have given H5414 it unto them for their portion H2506 of my offerings made by fire; H801 it is most H6944 holy, H6944 as is the sin offering, H2403 and as the trespass offering. H817

Mark 8:15 STRONG

And G2532 he charged G1291 them, G846 saying, G3004 Take heed, G3708 beware G991 of G575 the leaven G2219 of the Pharisees, G5330 and G2532 of the leaven G2219 of Herod. G2264

Exodus 34:25 STRONG

Thou shalt not offer H7819 the blood H1818 of my sacrifice H2077 with leaven; H2557 neither shall the sacrifice H2077 of the feast H2282 of the passover H6453 be left H3885 unto the morning. H1242

Proverbs 24:13 STRONG

My son, H1121 eat H398 thou honey, H1706 because it is good; H2896 and the honeycomb, H5317 which is sweet H4966 to thy taste: H2441

Proverbs 25:16 STRONG

Hast thou found H4672 honey? H1706 eat H398 so much as is sufficient H1767 for thee, lest thou be filled H7646 therewith, and vomit H6958 it.

Proverbs 25:27 STRONG

It is not good H2896 to eat H398 much H7235 honey: H1706 so for men to search H2714 their own glory H3519 is not glory. H3519

Matthew 16:6 STRONG

Then G1161 Jesus G2424 said G2036 unto them, G846 Take heed G3708 and G2532 beware G4337 of G575 the leaven G2219 of the Pharisees G5330 and G2532 of the Sadducees. G4523

Matthew 16:11-12 STRONG

How G4459 is it that G3754 ye do G3539 not G3756 understand G3539 that I spake G2036 it not G3756 to you G5213 concerning G4012 bread, G740 that ye should beware G4337 of G575 the leaven G2219 of the Pharisees G5330 and G2532 of the Sadducees? G4523 Then G5119 understood they G4920 how that G3754 he bade G2036 them not G3756 beware G4337 of G575 the leaven G2219 of bread, G740 but G235 of G575 the doctrine G1322 of the Pharisees G5330 and G2532 of the Sadducees. G4523

Luke 21:34 STRONG

And G1161 take heed G4337 to yourselves, G1438 lest at any time G3379 your G5216 hearts G2588 be overcharged G925 with G1722 surfeiting, G2897 and G2532 drunkenness, G3178 and G2532 cares G3308 of this life, G982 and G2532 so that G1565 day G2250 come G2186 upon G1909 you G5209 unawares. G160

Acts 14:22 STRONG

Confirming G1991 the souls G5590 of the disciples, G3101 and exhorting them G3870 to continue G1696 in the faith, G4102 and G2532 that G3754 we G2248 must G1163 through G1223 much G4183 tribulation G2347 enter G1525 into G1519 the kingdom G932 of God. G2316

1 Corinthians 5:6-8 STRONG

Your G5216 glorying G2745 is not G3756 good. G2570 Know ye G1492 not G3756 that G3754 a little G3398 leaven G2219 leaveneth G2220 the whole G3650 lump? G5445 Purge out G1571 therefore G3767 the old G3820 leaven, G2219 that G2443 ye may be G5600 a new G3501 lump, G5445 as G2531 ye are G2075 unleavened. G106 For G1063 even G2532 Christ G5547 our G2257 passover G3957 is sacrificed G2380 for G5228 us: G2257 Therefore G5620 let us keep the feast, G1858 not G3361 with G1722 old G3820 leaven, G2219 neither G3366 with G1722 the leaven G2219 of malice G2549 and G2532 wickedness; G4189 but G235 with G1722 the unleavened G106 bread of sincerity G1505 and G2532 truth. G225

1 Peter 4:2 STRONG

That G1519 he G980 no longer G3371 should live G980 the rest G1954 of his time G5550 in G1722 the flesh G4561 to the lusts G1939 of men, G444 but G235 to the will G2307 of God. G2316

Commentary on Leviticus 2 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 2

Le 2:1-16. The Meat Offerings.

1. when any will offer a meat offering—or gift—distinguishing a bloodless from a bloody sacrifice. The word "meat," however, is improper, as its meaning as now used is different from that attached at the date of our English translation. It was then applied not to "flesh," but "food," generally, and here it is applied to the flour of wheat. The meat offerings were intended as a thankful acknowledgment for the bounty of Providence; and hence, although meat offerings accompanied some of the appointed sacrifices, those here described being voluntary oblations, were offered alone.

pour oil upon it—Oil was used as butter is with us; symbolically it meant the influences of the Spirit, of which oil was the emblem, as incense was of prayer.

2. shall burn the memorial—rather, "for a memorial"; that is, a part of it.

3. the remnant of the meat offering shall be Aaron's and his sons'—The circumstance of a portion of it being appropriated to the use of the priests distinguishes this from a burnt offering. They alone were to partake of it within the sacred precincts, as among "the most holy things."

4. if thou bring an oblation of a meat offering baken in the oven—generally a circular hole excavated in the floor, from one to five feet deep, the sides of which are covered with hardened plaster, on which cakes are baked of the form and thickness of pancakes. (See on Ge 18:6). The shape of Eastern ovens varies considerably according to the nomadic or settled habits of the people.

5. baken in a pan—a thin plate, generally of copper or iron, placed on a slow fire, similar to what the country people in Scotland called a "girdle" for baking oatmeal cakes.

6. part it in pieces, and pour oil thereon—Pouring oil on bread is a common practice among Eastern people, who are fond of broken bread dipped in oil, butter, and milk. Oil only was used in the meat offerings, and probably for a symbolic reason. It is evident that these meat offerings were previously prepared by the offerer, and when brought, the priest was to take it from his hands and burn a portion on the altar.

11. ye shall burn no leaven, nor any honey, in any offering of the Lord—Nothing sweet or sour was to be offered. In the warm climates of the East leavened bread soon spoils, and hence it was regarded as the emblem of hypocrisy or corruption. Some, however, think that the prohibition was that leaven and honey were used in the idolatrous rites of the heathen.

12. the oblation of the first-fruits—voluntary offerings made by individuals out of their increase, and leaven and honey might be used with these (Le 23:17; Nu 15:20). Though presented at the altar, they were not consumed, but assigned by God for the use of the priests.

13. every … meat offering shalt thou season with salt—The same reasons which led to the prohibition of leaven, recommended the use of salt—if the one soon putrefies, the other possesses a strongly preservative property, and hence it became an emblem of incorruption and purity, as well as of a perpetual covenant—a perfect reconciliation and lasting friendship. No injunction in the whole law was more sacredly observed than this application of salt; for besides other uses of it that will be noticed elsewhere, it had a typical meaning referred to by our Lord concerning the effect of the Gospel on those who embrace it (Mr 9:49, 50); as when plentifully applied it preserves meat from spoiling, so will the Gospel keep men from being corrupted by sin. And as salt was indispensable to render sacrifices acceptable to God, so the Gospel, brought home to the hearts of men by the Holy Ghost, is indispensably requisite to their offering up of themselves as living sacrifices [Brown].

14. a meat offering of thy first-fruits—From the mention of "green ears," this seems to have been a voluntary offering before the harvest—the ears being prepared in the favorite way of Eastern people, by parching them at the fire, and then beating them out for use. It was designed to be an early tribute of pious thankfulness for the earth's increase, and it was offered according to the usual directions.