17 And if a man H376 shall take H3947 his sister, H269 his father's H1 daughter, H1323 or H176 his mother's H517 daughter, H1323 and see H7200 her nakedness, H6172 and she see H7200 his nakedness; H6172 it is a wicked thing; H2617 and they shall be cut off H3772 in the sight H5869 of their people: H5971 H1121 he hath uncovered H1540 his sister's H269 nakedness; H6172 he shall bear H5375 his iniquity. H5771
18 And if a man H376 shall lie H7901 with a woman H802 having her sickness, H1739 and shall uncover H1540 her nakedness; H6172 he hath discovered H6168 her fountain, H4726 and she hath uncovered H1540 the fountain H4726 of her blood: H1818 and both H8147 of them shall be cut off H3772 from among H7130 their people. H5971
19 And thou shalt not uncover H1540 the nakedness H6172 of thy mother's H517 sister, H269 nor of thy father's H1 sister: H269 for he uncovereth H6168 his near kin: H7607 they shall bear H5375 their iniquity. H5771
20 And if a man H376 shall lie H7901 with his uncle's wife, H1733 he hath uncovered H1540 his uncle's H1730 nakedness: H6172 they shall bear H5375 their sin; H2399 they shall die H4191 childless. H6185
21 And if a man H376 shall take H3947 his brother's H251 wife, H802 it is an unclean thing: H5079 he hath uncovered H1540 his brother's H251 nakedness; H6172 they shall be childless. H6185
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Leviticus 20
Commentary on Leviticus 20 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 20
Le 20:1-27. Giving One's Seed to Molech.
2. Whosoever … giveth any of his seed unto Molech—(See on Le 18:21).
the people of the land shall stone him with stones, &c.—Criminals who were condemned to be stoned were led, with their hands bound, without the gates to a small eminence, where was a large stone placed at the bottom. When they had approached within ten cubits of the spot, they were exhorted to confess, that, by faith and repentance, their souls might be saved. When led forward to within four cubits, they were stripped almost naked, and received some stupefying draught, during which the witnesses prepared, by laying aside their outer garments, to carry into execution the capital sentence which the law bound them to do. The criminal, being placed on the edge of the precipice, was then pushed backwards, so that he fell down the perpendicular height on the stone lying below: if not killed by the fall, the second witness dashed a large stone down upon his breast, and then the "people of the land," who were by-standers, rushed forward, and with stones completed the work of death (Mt 21:44; Ac 7:58).
4. If the people of the land do any ways hide their eyes from the man, &c.—that is, connive at their countrymen practising the horrid rites of Molech. Awful was it that any Hebrew parents could so violate their national covenant, and no wonder that God denounced the severest penalties against them and their families.
7-19. Sanctify yourselves therefore, and be ye holy—The minute specification of the incestuous and unnatural crimes here enumerated shows their sad prevalence amongst the idolatrous nations around, and the extreme proneness of the Israelites to follow the customs of their neighbors. It is to be understood, that, whenever mention is made that the offender was "to be put to death" without describing the mode, stoning is meant. The only instance of another form of capital punishment occurs in Le 20:14, that of being burnt with fire; and yet it is probable that even here death was first inflicted by stoning, and the body of the criminal afterwards consumed by fire (Jos 7:15).
20. they shall die childless—Either by the judgment of God they shall have no children, or their spurious offspring shall be denied by human authority the ordinary privileges of children in Israel.
24. I … have separated you from other people—Their selection from the rest of the nations was for the all-important end of preserving the knowledge and worship of the true God amid the universal apostasy; and as the distinction of meats was one great means of completing that separation, the law about making a difference between clean and unclean beasts is here repeated with emphatic solemnity.