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Leviticus 20:20 King James Version with Strong's Concordance (STRONG)

20 And if a man H376 shall lie H7901 with his uncle's wife, H1733 he hath uncovered H1540 his uncle's H1730 nakedness: H6172 they shall bear H5375 their sin; H2399 they shall die H4191 childless. H6185

Cross Reference

Leviticus 18:14 STRONG

Thou shalt not uncover H1540 the nakedness H6172 of thy father's H1 brother, H251 thou shalt not approach H7126 to his wife: H802 she is thine aunt. H1733

Job 18:19 STRONG

He shall neither have son H5209 nor nephew H5220 among his people, H5971 nor any remaining H8300 in his dwellings. H4033

Psalms 109:13 STRONG

Let his posterity H319 be cut off; H3772 and in the generation H1755 following H312 let their name H8034 be blotted out. H4229

Jeremiah 22:30 STRONG

Thus saith H559 the LORD, H3068 Write H3789 ye this man H376 childless, H6185 a man H1397 that shall not prosper H6743 in his days: H3117 for no man H376 of his seed H2233 shall prosper, H6743 sitting H3427 upon the throne H3678 of David, H1732 and ruling H4910 any more in Judah. H3063

Luke 1:7 STRONG

And G2532 they G846 had G2258 no G3756 child, G5043 because G2530 that Elisabeth G1665 was G2258 barren, G4723 and G2532 they G846 both G297 were G2258 now well stricken G4260 in G1722 years. G2250

Luke 1:25 STRONG

G3754 Thus G3779 hath G4160 the Lord G2962 dealt G4160 with me G3427 in G1722 the days G2250 wherein G3739 he looked on G1896 me, to take away G851 my G3450 reproach G3681 among G1722 men. G444

Luke 23:29 STRONG

For, G3754 behold, G2400 the days G2250 are coming, G2064 in G1722 the which G3739 they shall say, G2046 Blessed G3107 are the barren, G4723 and G2532 the wombs G2836 that G3739 never G3756 bare, G1080 and G2532 the paps G3149 which G3739 never G3756 gave suck. G2337

Commentary on Leviticus 20 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 20

Le 20:1-27. Giving One's Seed to Molech.

2. Whosoever … giveth any of his seed unto Molech—(See on Le 18:21).

the people of the land shall stone him with stones, &c.—Criminals who were condemned to be stoned were led, with their hands bound, without the gates to a small eminence, where was a large stone placed at the bottom. When they had approached within ten cubits of the spot, they were exhorted to confess, that, by faith and repentance, their souls might be saved. When led forward to within four cubits, they were stripped almost naked, and received some stupefying draught, during which the witnesses prepared, by laying aside their outer garments, to carry into execution the capital sentence which the law bound them to do. The criminal, being placed on the edge of the precipice, was then pushed backwards, so that he fell down the perpendicular height on the stone lying below: if not killed by the fall, the second witness dashed a large stone down upon his breast, and then the "people of the land," who were by-standers, rushed forward, and with stones completed the work of death (Mt 21:44; Ac 7:58).

4. If the people of the land do any ways hide their eyes from the man, &c.—that is, connive at their countrymen practising the horrid rites of Molech. Awful was it that any Hebrew parents could so violate their national covenant, and no wonder that God denounced the severest penalties against them and their families.

7-19. Sanctify yourselves therefore, and be ye holy—The minute specification of the incestuous and unnatural crimes here enumerated shows their sad prevalence amongst the idolatrous nations around, and the extreme proneness of the Israelites to follow the customs of their neighbors. It is to be understood, that, whenever mention is made that the offender was "to be put to death" without describing the mode, stoning is meant. The only instance of another form of capital punishment occurs in Le 20:14, that of being burnt with fire; and yet it is probable that even here death was first inflicted by stoning, and the body of the criminal afterwards consumed by fire (Jos 7:15).

20. they shall die childless—Either by the judgment of God they shall have no children, or their spurious offspring shall be denied by human authority the ordinary privileges of children in Israel.

24. I … have separated you from other people—Their selection from the rest of the nations was for the all-important end of preserving the knowledge and worship of the true God amid the universal apostasy; and as the distinction of meats was one great means of completing that separation, the law about making a difference between clean and unclean beasts is here repeated with emphatic solemnity.