Worthy.Bible » STRONG » Leviticus » Chapter 20 » Verse 3

Leviticus 20:3 King James Version with Strong's Concordance (STRONG)

3 And I will set H5414 my face H6440 against that man, H376 and will cut him off H3772 from among H7130 his people; H5971 because he hath given H5414 of his seed H2233 unto Molech, H4432 to defile H2930 my sanctuary, H4720 and to profane H2490 my holy H6944 name. H8034

Cross Reference

Leviticus 18:21 STRONG

And thou shalt not H5414 let any of thy seed H2233 pass H5674 through the fire to Molech, H4432 neither shalt thou profane H2490 the name H8034 of thy God: H430 I am the LORD. H3068

Leviticus 17:10 STRONG

And whatsoever man H376 there be of the house H1004 of Israel, H3478 or of the strangers H1616 that sojourn H1481 among H8432 you, that eateth H398 any manner of blood; H1818 I will even set H5414 my face H6440 against that soul H5315 that eateth H398 blood, H1818 and will cut him off H3772 from among H7130 his people. H5971

Ezekiel 5:11 STRONG

Wherefore, as I live, H2416 saith H5002 the Lord H136 GOD; H3069 Surely, because thou hast defiled H2930 my sanctuary H4720 with all thy detestable things, H8251 and with all thine abominations, H8441 therefore will I also diminish H1639 thee; neither shall mine eye H5869 spare, H2347 neither will I have any pity. H2550

Ezekiel 23:38-39 STRONG

Moreover this they have done H6213 unto me: they have defiled H2930 my sanctuary H4720 in the same day, H3117 and have profaned H2490 my sabbaths. H7676 For when they had slain H7819 their children H1121 to their idols, H1544 then they came H935 the same day H3117 into my sanctuary H4720 to profane H2490 it; and, lo, thus have they done H6213 in the midst H8432 of mine house. H1004

Leviticus 15:31 STRONG

Thus shall ye separate H5144 the children H1121 of Israel H3478 from their uncleanness; H2932 that they die H4191 not in their uncleanness, H2932 when they defile H2930 my tabernacle H4908 that is among H8432 them.

Numbers 19:20 STRONG

But the man H376 that shall be unclean, H2930 and shall not purify H2398 himself, that soul H5315 shall be cut off H3772 from among H8432 the congregation, H6951 because he hath defiled H2930 the sanctuary H4720 of the LORD: H3068 the water H4325 of separation H5079 hath not been sprinkled H2236 upon him; he is unclean. H2931

Ezekiel 20:39 STRONG

As for you, O house H1004 of Israel, H3478 thus saith H559 the Lord H136 GOD; H3069 Go H3212 ye, serve H5647 ye every one H376 his idols, H1544 and hereafter H310 also, if ye will not hearken H8085 unto me: but pollute H2490 ye my holy H6944 name H8034 no more with your gifts, H4979 and with your idols. H1544

2 Corinthians 6:16 STRONG

And G1161 what G5101 agreement G4783 hath the temple G3485 of God G2316 with G3326 idols? G1497 for G1063 ye G5210 are G2075 the temple G3485 of the living G2198 God; G2316 as G2531 God G2316 hath said, G2036 G3754 I will dwell G1774 in G1722 them, G846 and G2532 walk in G1704 them; and G2532 I will be G2071 their G846 God, G2316 and G2532 they G846 shall be G2071 my G3427 people. G2992

1 Peter 3:12 STRONG

For G3754 the eyes G3788 of the Lord G2962 are over G1909 the righteous, G1342 and G2532 his G846 ears G3775 are open unto G1519 their G846 prayers: G1162 but G1161 the face G4383 of the Lord G2962 is against G1909 them that do G4160 evil. G2556

Commentary on Leviticus 20 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 20

Le 20:1-27. Giving One's Seed to Molech.

2. Whosoever … giveth any of his seed unto Molech—(See on Le 18:21).

the people of the land shall stone him with stones, &c.—Criminals who were condemned to be stoned were led, with their hands bound, without the gates to a small eminence, where was a large stone placed at the bottom. When they had approached within ten cubits of the spot, they were exhorted to confess, that, by faith and repentance, their souls might be saved. When led forward to within four cubits, they were stripped almost naked, and received some stupefying draught, during which the witnesses prepared, by laying aside their outer garments, to carry into execution the capital sentence which the law bound them to do. The criminal, being placed on the edge of the precipice, was then pushed backwards, so that he fell down the perpendicular height on the stone lying below: if not killed by the fall, the second witness dashed a large stone down upon his breast, and then the "people of the land," who were by-standers, rushed forward, and with stones completed the work of death (Mt 21:44; Ac 7:58).

4. If the people of the land do any ways hide their eyes from the man, &c.—that is, connive at their countrymen practising the horrid rites of Molech. Awful was it that any Hebrew parents could so violate their national covenant, and no wonder that God denounced the severest penalties against them and their families.

7-19. Sanctify yourselves therefore, and be ye holy—The minute specification of the incestuous and unnatural crimes here enumerated shows their sad prevalence amongst the idolatrous nations around, and the extreme proneness of the Israelites to follow the customs of their neighbors. It is to be understood, that, whenever mention is made that the offender was "to be put to death" without describing the mode, stoning is meant. The only instance of another form of capital punishment occurs in Le 20:14, that of being burnt with fire; and yet it is probable that even here death was first inflicted by stoning, and the body of the criminal afterwards consumed by fire (Jos 7:15).

20. they shall die childless—Either by the judgment of God they shall have no children, or their spurious offspring shall be denied by human authority the ordinary privileges of children in Israel.

24. I … have separated you from other people—Their selection from the rest of the nations was for the all-important end of preserving the knowledge and worship of the true God amid the universal apostasy; and as the distinction of meats was one great means of completing that separation, the law about making a difference between clean and unclean beasts is here repeated with emphatic solemnity.