8 Thou shalt sanctify H6942 him therefore; for he offereth H7126 the bread H3899 of thy God: H430 he shall be holy H6918 unto thee: for I the LORD, H3068 which sanctify H6942 you, am holy. H6918
They shall be holy H6944 unto their God, H430 and not profane H2490 the name H8034 of their God: H430 for the offerings H801 of the LORD H3068 made by fire, H801 and the bread H3899 of their God, H430 they do offer: H7126 therefore they shall be holy. H6918
And thou shalt put H3847 them upon Aaron H175 thy brother, H251 and his sons H1121 with him; and shalt anoint H4886 them, and consecrate H4390 H3027 them, and sanctify H6942 them, that they may minister unto me in the priest's office. H3547
And this is the thing H1697 that thou shalt do H6213 unto them to hallow H6942 them, to minister unto me in the priest's office: H3547 Take H3947 one H259 young H1121 H1241 bullock, H6499 and two H8147 rams H352 without blemish, H8549
And there I will meet H3259 with the children H1121 of Israel, H3478 and the tabernacle shall be sanctified H6942 by my glory. H3519 And I will sanctify H6942 the tabernacle H168 of the congregation, H4150 and the altar: H4196 I will sanctify H6942 also both Aaron H175 and his sons, H1121 to minister to me in the priest's office. H3547
For I am the LORD H3068 your God: H430 ye shall therefore sanctify yourselves, H6942 and ye shall be holy; H6918 for I am holy: H6918 neither shall ye defile H2930 yourselves H5315 with any manner of creeping thing H8318 that creepeth H7430 upon the earth. H776 For I am the LORD H3068 that bringeth H5927 you up out of the land H776 of Egypt, H4714 to be your God: H430 ye shall therefore be holy, H6918 for I am holy. H6918
Say G3004 ye G5210 of him, whom G3739 the Father G3962 hath sanctified, G37 and G2532 sent G649 into G1519 the world, G2889 G3754 Thou blasphemest; G987 because G3754 I said, G2036 I am G1510 the Son G5207 of God? G2316
Of how much G4214 sorer G5501 punishment, G5098 suppose ye, G1380 shall he be thought worthy, G515 who G3588 hath trodden under foot G2662 the Son G5207 of God, G2316 and G2532 hath counted G2233 the blood G129 of the covenant, G1242 wherewith G3739 G1722 he was sanctified, G37 an unholy thing, G2839 and G2532 hath done despite G1796 unto the Spirit G4151 of grace? G5485
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Leviticus 21
Commentary on Leviticus 21 Matthew Henry Commentary
Chapter 21
This chapter might borrow its title from Mal. 2:1, "And now, O you priests, this commandment is for you.' It is a law obliging priests with the utmost care and jealousy to preserve the dignity of their priesthood.
Lev 21:1-9
It was before appointed that the priests should teach the people the statutes God had given concerning the difference between clean and unclean, ch. 10:10, 11. Now here it is provided that they should themselves observe what they were to teach the people. Note, Those whose office it is to instruct must do it by example as well as precept, 1 Tim. 4:12. The priests were to draw nearer to God than any of the people, and to be more intimately conversant with sacred things, and therefore it was required of them that they should keep at a greater distance than others from every thing that was defiling and might diminish the honour of their priesthood.
Lev 21:10-15
More was expected from a priest than from other people, but more from the high priest than from other priests, because upon his head the anointing oil was poured, and he was consecrated to put on the garments (v. 10), both which were typical of the anointing and adorning of the Lord Jesus, with all the gifts and graces of the Holy Spirit, which he received without measure. It is called the crown of the anointing oil of his God (v. 12); for the anointing of the Spirit is, to all that have it, a crown of glory, and a diadem of beauty. The high priest being thus dignified,
Lev 21:16-24
The priesthood being confined to one particular family, and entailed upon all the male issue of that family throughout their generations, it was very likely that some or other in after-ages that were born to the priesthood would have natural blemishes and deformities: the honour of the priesthood would not secure them from any of those calamities which are common to men. Divers blemishes are here specified; some that were ordinarily for life, as blindness; others that might be for a time, as a scurf or scab, and, when they were gone, the disability ceased. Now,