15 And thou shalt speak H1696 unto the children H1121 of Israel, H3478 saying, H559 Whosoever H376 curseth H3588 H7043 his God H430 shall bear H5375 his sin. H2399
And if a soul H5315 sin, H2398 and hear H8085 the voice H6963 of swearing, H423 and is a witness, H5707 whether H176 he hath seen H7200 or known H3045 of it; if he do not utter H5046 it, then he shall bear H5375 his iniquity. H5771
But the man H376 that is clean, H2889 and is not in a journey, H1870 and forbeareth H2308 to keep H6213 the passover, H6453 even the same soul H5315 shall be cut off H3772 from among his people: H5971 because he brought H7126 not the offering H7133 of the LORD H3068 in his appointed season, H4150 that man H376 shall bear H5375 his sin. H2399
And if a woman H802 approach H7126 unto any beast, H929 and lie down H7250 thereto, thou shalt kill H2026 the woman, H802 and the beast: H929 they shall surely H4191 be put to death; H4191 their blood H1818 shall be upon them. And if a man H376 shall take H3947 his sister, H269 his father's H1 daughter, H1323 or H176 his mother's H517 daughter, H1323 and see H7200 her nakedness, H6172 and she see H7200 his nakedness; H6172 it is a wicked thing; H2617 and they shall be cut off H3772 in the sight H5869 of their people: H5971 H1121 he hath uncovered H1540 his sister's H269 nakedness; H6172 he shall bear H5375 his iniquity. H5771
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Leviticus 24
Commentary on Leviticus 24 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 24
Le 24:1-23. Oil for the Lamps.
2. Command the children of Israel—This is the repetition of a law previously given (Ex 27:20, 21).
pure oil olive beaten—or cold-drawn, which is always of great purity.
3, 4. Aaron shall order it from the evening unto the morning—The daily presence of the priests was necessary to superintend the cleaning and trimming.
4. upon the pure candlestick—so called because of pure gold. This was symbolical of the light which ministers are to diffuse through the Church.
5-9. take fine flour, and bake twelve cakes—for the showbread, as previously appointed (Ex 25:30). Those cakes were baked by the Levites, the flour being furnished by the people (1Ch 9:32; 23:29), oil, wine, and salt being the other ingredients (Le 2:13).
two tenth deals—that is, of an ephah—thirteen and a half pounds weight each; and on each row or pile of cakes some frankincense was strewed, which, being burnt, led to the showbread being called "an offering made by fire." Every Sabbath a fresh supply was furnished; hot loaves were placed on the altar instead of the stale ones, which, having lain a week, were removed, and eaten only by the priests, except in cases of necessity (1Sa 21:3-6; also Lu 6:3, 4).
10. the son of an Israelitish woman, &c.—This passage narrates the enactment of a new law, with a detail of the circumstances which gave rise to it. The "mixed multitude" [Ex 12:38] that accompanied the Israelites in their exodus from Egypt creates a presumption that marriage connections of the kind described were not infrequent. And it was most natural, in the relative circumstances of the two people, that the father should be an Egyptian and the mother an Israelite.
11. And the Israelitish woman's son blasphemed the name of the Lord—A youth of this half-blood, having quarrelled with an Israelite [Le 24:10], vented his rage in some horrid form of impiety. It was a common practice among the Egyptians to curse their idols when disappointed in obtaining the object of their petitions. The Egyptian mind of this youth thought the greatest insult to his opponent was to blaspheme the object of his religious reverence. He spoke disrespectfully of One who sustained the double character of the King as well as the God of the Hebrew people; as the offense was a new one, he was put in ward till the mind of the Lord was ascertained as to his disposal.
14. Bring forth him that hath cursed without the camp—All executions took place without the camp; and this arrangement probably originated in the idea that, as the Israelites were to be "a holy people" [De 7:6; 14:2, 21; 26:19; 28:9], all flagrant offenders should be thrust out of their society.
let all that heard him lay their hands upon his head, &c.—The imposition of hands formed a public and solemn testimony against the crime, and at the same time made the punishment legal.
16. as well the stranger, as he that is born in the land, when he blasphemeth the name of the Lord, shall be put to death—Although strangers were not obliged to be circumcised, yet by joining the Israelitish camp, they became amenable to the law, especially that which related to blasphemy.
17-22. he that killeth any man shall surely be put to death—These verses contain a repetition of some other laws, relating to offenses of a social nature, the penalties for which were to be inflicted, not by the hand of private parties, but through the medium of the judges before whom the cause was brought.
23. the children of Israel did as the Lord's commanded—The chapter closes with the execution of Shelomith's son [Le 24:14]—and stoning having afterwards become the established punishment in all cases of blasphemy, it illustrates the fate of Stephen, who suffered under a false imputation of that crime [Ac 7:58, 59].