23 And Moses H4872 spake H1696 to the children H1121 of Israel, H3478 that they should bring forth H3318 him that had cursed H7043 out H2351 of the camp, H4264 and stone H7275 him with stones. H68 And the children H1121 of Israel H3478 did H6213 as the LORD H3068 commanded H6680 Moses. H4872
Bring forth H3318 him that hath cursed H7043 without H2351 the camp; H4264 and let all that heard H8085 him lay H5564 their hands H3027 upon his head, H7218 and let all the congregation H5712 stone H7275 him. And thou shalt speak H1696 unto the children H1121 of Israel, H3478 saying, H559 Whosoever H376 curseth H3588 H7043 his God H430 shall bear H5375 his sin. H2399 And he that blasphemeth H5344 the name H8034 of the LORD, H3068 he shall surely H4191 be put to death, H4191 and all the congregation H5712 shall certainly H7275 stone H7275 him: as well the stranger, H1616 as he that is born in the land, H249 when he blasphemeth H5344 the name H8034 of the LORD, shall be put to death. H4191
And the LORD H3068 said H559 unto Moses, H4872 The man H376 shall be surely H4191 put to death: H4191 all the congregation H5712 shall stone H7275 him with stones H68 without H2351 the camp. H4264 And all the congregation H5712 brought H3318 him without H2351 the camp, H4264 and stoned H7275 him with stones, H68 and he died; H4191 as the LORD H3068 commanded H6680 Moses. H4872
For G1063 if G1487 the word G3056 spoken G2980 by G1223 angels G32 was G1096 stedfast, G949 and G2532 every G3956 transgression G3847 and G2532 disobedience G3876 received G2983 a just G1738 recompence of reward; G3405 How G4459 shall we G2249 escape, G1628 if we neglect G272 so great G5082 salvation; G4991 which G3748 at the first G746 began G2983 to be spoken G2980 by G1223 the Lord, G2962 and was confirmed G950 unto G1519 us G2248 by G5259 them that heard G191 him;
He G5100 that despised G114 Moses' G3475 law G3551 died G599 without G5565 mercy G3628 under G1909 two G1417 or G2228 three G5140 witnesses: G3144 Of how much G4214 sorer G5501 punishment, G5098 suppose ye, G1380 shall he be thought worthy, G515 who G3588 hath trodden under foot G2662 the Son G5207 of God, G2316 and G2532 hath counted G2233 the blood G129 of the covenant, G1242 wherewith G3739 G1722 he was sanctified, G37 an unholy thing, G2839 and G2532 hath done despite G1796 unto the Spirit G4151 of grace? G5485
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Leviticus 24
Commentary on Leviticus 24 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 24
Le 24:1-23. Oil for the Lamps.
2. Command the children of Israel—This is the repetition of a law previously given (Ex 27:20, 21).
pure oil olive beaten—or cold-drawn, which is always of great purity.
3, 4. Aaron shall order it from the evening unto the morning—The daily presence of the priests was necessary to superintend the cleaning and trimming.
4. upon the pure candlestick—so called because of pure gold. This was symbolical of the light which ministers are to diffuse through the Church.
5-9. take fine flour, and bake twelve cakes—for the showbread, as previously appointed (Ex 25:30). Those cakes were baked by the Levites, the flour being furnished by the people (1Ch 9:32; 23:29), oil, wine, and salt being the other ingredients (Le 2:13).
two tenth deals—that is, of an ephah—thirteen and a half pounds weight each; and on each row or pile of cakes some frankincense was strewed, which, being burnt, led to the showbread being called "an offering made by fire." Every Sabbath a fresh supply was furnished; hot loaves were placed on the altar instead of the stale ones, which, having lain a week, were removed, and eaten only by the priests, except in cases of necessity (1Sa 21:3-6; also Lu 6:3, 4).
10. the son of an Israelitish woman, &c.—This passage narrates the enactment of a new law, with a detail of the circumstances which gave rise to it. The "mixed multitude" [Ex 12:38] that accompanied the Israelites in their exodus from Egypt creates a presumption that marriage connections of the kind described were not infrequent. And it was most natural, in the relative circumstances of the two people, that the father should be an Egyptian and the mother an Israelite.
11. And the Israelitish woman's son blasphemed the name of the Lord—A youth of this half-blood, having quarrelled with an Israelite [Le 24:10], vented his rage in some horrid form of impiety. It was a common practice among the Egyptians to curse their idols when disappointed in obtaining the object of their petitions. The Egyptian mind of this youth thought the greatest insult to his opponent was to blaspheme the object of his religious reverence. He spoke disrespectfully of One who sustained the double character of the King as well as the God of the Hebrew people; as the offense was a new one, he was put in ward till the mind of the Lord was ascertained as to his disposal.
14. Bring forth him that hath cursed without the camp—All executions took place without the camp; and this arrangement probably originated in the idea that, as the Israelites were to be "a holy people" [De 7:6; 14:2, 21; 26:19; 28:9], all flagrant offenders should be thrust out of their society.
let all that heard him lay their hands upon his head, &c.—The imposition of hands formed a public and solemn testimony against the crime, and at the same time made the punishment legal.
16. as well the stranger, as he that is born in the land, when he blasphemeth the name of the Lord, shall be put to death—Although strangers were not obliged to be circumcised, yet by joining the Israelitish camp, they became amenable to the law, especially that which related to blasphemy.
17-22. he that killeth any man shall surely be put to death—These verses contain a repetition of some other laws, relating to offenses of a social nature, the penalties for which were to be inflicted, not by the hand of private parties, but through the medium of the judges before whom the cause was brought.
23. the children of Israel did as the Lord's commanded—The chapter closes with the execution of Shelomith's son [Le 24:14]—and stoning having afterwards become the established punishment in all cases of blasphemy, it illustrates the fate of Stephen, who suffered under a false imputation of that crime [Ac 7:58, 59].