1 And if a soul H5315 sin, H2398 and hear H8085 the voice H6963 of swearing, H423 and is a witness, H5707 whether H176 he hath seen H7200 or known H3045 of it; if he do not utter H5046 it, then he shall bear H5375 his iniquity. H5771
And if a soul H5315 sin, H2398 and commit H6213 any H259 of these things which are forbidden to be done H6213 by the commandments H4687 of the LORD; H3068 though he wist H3045 it not, yet is he guilty, H816 and shall bear H5375 his iniquity. H5771
And if any of the flesh H1320 of the sacrifice H2077 of his peace offerings H8002 be eaten H398 at all H398 on the third H7992 day, H3117 it shall not be accepted, H7521 neither shall it be imputed H2803 unto him that offereth H7126 it: it shall be an abomination, H6292 and the soul H5315 that eateth H398 of it shall bear H5375 his iniquity. H5771
But G1161 Jesus G2424 held his peace. G4623 And G2532 the high priest G749 answered G611 and said G2036 unto him, G846 I adjure G1844 thee G4571 by G2596 the living G2198 God, G2316 that G2443 thou tell G2036 us G2254 whether G1487 thou G4771 be G1488 the Christ, G5547 the Son G5207 of God. G2316
But the man H376 that is clean, H2889 and is not in a journey, H1870 and forbeareth H2308 to keep H6213 the passover, H6453 even the same soul H5315 shall be cut off H3772 from among his people: H5971 because he brought H7126 not the offering H7133 of the LORD H3068 in his appointed season, H4150 that man H376 shall bear H5375 his sin. H2399
And if a man H376 shall take H3947 his sister, H269 his father's H1 daughter, H1323 or H176 his mother's H517 daughter, H1323 and see H7200 her nakedness, H6172 and she see H7200 his nakedness; H6172 it is a wicked thing; H2617 and they shall be cut off H3772 in the sight H5869 of their people: H5971 H1121 he hath uncovered H1540 his sister's H269 nakedness; H6172 he shall bear H5375 his iniquity. H5771
The soul H5315 that sinneth, H2398 it shall die. H4191 The son H1121 shall not bear H5375 the iniquity H5771 of the father, H1 neither shall the father H1 bear H5375 the iniquity H5771 of the son: H1121 the righteousness H6666 of the righteous H6662 shall be upon him, and the wickedness H7564 of the wicked H7563 shall be upon him.
Behold, all souls H5315 are mine; as the soul H5315 of the father, H1 so also the soul H5315 of the son H1121 is mine: the soul H5315 that sinneth, H2398 it shall die. H4191
For mine iniquities H5771 are gone over H5674 mine head: H7218 as an heavy H3515 burden H4853 they are too heavy H3513 for me.
And he said H559 unto his mother, H517 The eleven hundred H505 H3967 shekels of silver H3701 that were taken H3947 from thee, about which thou cursedst, H422 and spakest H559 of also in mine ears, H241 behold, the silver H3701 is with me; I took H3947 it. And his mother H517 said, H559 Blessed H1288 be thou of the LORD, H3068 my son. H1121
If a soul H5315 commit H4603 a trespass, H4604 and sin H2398 through ignorance, H7684 in the holy things H6944 of the LORD; H3068 then he shall bring H935 for his trespass H817 unto the LORD H3068 a ram H352 without blemish H8549 out of the flocks, H6629 with thy estimation H6187 by shekels H8255 of silver, H3701 after the shekel H8255 of the sanctuary, H6944 for a trespass offering: H817
Speak H1696 unto the children H1121 of Israel, H3478 saying, H559 If a soul H5315 shall sin H2398 through ignorance H7684 against any of the commandments H4687 of the LORD H3068 concerning things which ought not to be done, H6213 and shall do H6213 against any H259 of them: H2007
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Leviticus 5
Commentary on Leviticus 5 Matthew Henry Commentary
Chapter 5
This chapter, and part of the next, concern the trespass-offering. The difference between this and the sin-offering lay not so much in the sacrifices themselves, and the management of them, as in the occasions of the offering of them. They were both intended to make atonement for sin; but the former was more general, this applied to some particular instances. Observe what is here said,
Lev 5:1-6
Lev 5:7-13
Provision is here made for the poor of God's people, and the pacifying of their consciences under the sense of guilt. Those that were not able to bring a lamb might bring for a sin-offering a pair of turtle-doves or two young pigeons; nay, if any were so extremely poor that they were not able to procure these so often as they would have occasion, they might bring a pottle of fine flour, and this should be accepted. Thus the expense of the sin-offering was brought lower than that of any other offering, to teach us that no man's poverty shall ever be a bar in the way of his pardon. The poorest of all may have atonement made for them, if it be not their own fault. Thus the poor are evangelized; and no man shall say that he had not wherewithal to bear the charges of a journey to heaven. Now,
Lev 5:14-19
Hitherto in this chapter orders were given concerning those sacrifices that were both sin-offerings and trespass-offerings, for they go by both names, v. 6. Here we have the law concerning those that were properly and peculiarly trespass-offerings, which were offered to atone for trespasses done against a neighbour, those sins we commonly call trespasses. Now injuries done to another may be either in holy things or in common things; of the former we have the law in these verses; of the latter in the beginning of the next chapter. If a man did harm (as it is v. 16) in the holy things of the Lord, he thereby committed a trespass against the priests, the Lord's ministers, who were entrusted with the care of these holy things, and had the benefit of them. Now if a man did alienate or convert to his own use any thing that was dedicated to God, unwittingly, he was to bring this sacrifice; as suppose he had ignorantly made use of the tithes, or first-fruits, or first-born of his cattle, or (which, it should seem by ch. 22:14-16, is principally meant here) had eaten any of those parts of the sacrifices which were appropriated to the priests; this was a trespass. It is supposed to be done through mistake, or forgetfulness, for want either of care or zeal; for if it was done presumptuously, and in contempt of the law, the offender died without mercy, Heb. 10:28. But in case of negligence and ignorance this sacrifice was appointed; and Moses is told,