5 And it shall be, when he shall be guilty H816 in one H259 of these things, that he shall confess H3034 that he hath sinned H2398 in that thing:
Then they shall confess H3034 their sin H2403 which they have done: H6213 and he shall recompense H7725 his trespass H817 with the principal H7218 thereof, and add H3254 unto it the fifth H2549 part thereof, and give H5414 it unto him against whom he hath trespassed. H816
And Aaron H175 shall lay H5564 both H8147 his hands H3027 upon the head H7218 of the live H2416 goat, H8163 and confess H3034 over him all the iniquities H5771 of the children H1121 of Israel, H3478 and all their transgressions H6588 in all their sins, H2403 putting H5414 them upon the head H7218 of the goat, H8163 and shall send him away H7971 by the hand H3027 of a fit H6261 man H376 into the wilderness: H4057
He that covereth H3680 his sins H6588 shall not prosper: H6743 but whoso confesseth H3034 and forsaketh H5800 them shall have mercy. H7355
And Joshua H3091 said H559 unto Achan, H5912 My son, H1121 give, H7760 I pray thee, glory H3519 to the LORD H3068 God H430 of Israel, H3478 and make H5414 confession H8426 unto him; and tell H5046 me now what thou hast done; H6213 hide H3582 it not from me.
Now therefore make H5414 confession H8426 unto the LORD H3068 God H430 of your fathers, H1 and do H6213 his pleasure: H7522 and separate H914 yourselves from the people H5971 of the land, H776 and from the strange H5237 wives. H802 Then all the congregation H6951 answered H6030 and said H559 with a loud H1419 voice, H6963 As thou hast said, H1697 so must we do. H6213
He looketh H7789 upon men, H582 and if any say, H559 I have sinned, H2398 and perverted H5753 that which was right, H3477 and it profited H7737 me not;
I acknowledged H3045 my sin H2403 unto thee, and mine iniquity H5771 have I not hid. H3680 I said, H559 I will confess H3034 my transgressions H6588 unto the LORD; H3068 and thou forgavest H5375 the iniquity H5771 of my sin. H2403 Selah. H5542
Only acknowledge H3045 thine iniquity, H5771 that thou hast transgressed H6586 against the LORD H3068 thy God, H430 and hast scattered H6340 thy ways H1870 to the strangers H2114 under every green H7488 tree, H6086 and ye have not obeyed H8085 my voice, H6963 saith H5002 the LORD. H3068
And I prayed H6419 unto the LORD H3068 my God, H430 and made my confession, H3034 and said, H559 O H577 Lord, H136 the great H1419 and dreadful H3372 God, H410 keeping H8104 the covenant H1285 and mercy H2617 to them that love H157 him, and to them that keep H8104 his commandments; H4687
For G1063 with the heart G2588 man believeth G4100 unto G1519 righteousness; G1343 and G1161 with the mouth G4750 confession is made G3670 unto G1519 salvation. G4991
If G1437 we say G2036 that G3754 we have G2192 no G3756 sin, G266 we deceive G4105 ourselves, G1438 and G2532 the truth G225 is G2076 not G3756 in G1722 us. G2254 If G1437 we confess G3670 our G2257 sins, G266 he is G2076 faithful G4103 and G2532 just G1342 to G2443 forgive G863 us G2254 our sins, G266 and G2532 to cleanse G2511 us G2248 from G575 all G3956 unrighteousness. G93 If G1437 we say G2036 that G3754 we have G264 not G3756 sinned, G264 we make G4160 him G846 a liar, G5583 and G2532 his G846 word G3056 is G2076 not G3756 in G1722 us. G2254
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Leviticus 5
Commentary on Leviticus 5 Matthew Henry Commentary
Chapter 5
This chapter, and part of the next, concern the trespass-offering. The difference between this and the sin-offering lay not so much in the sacrifices themselves, and the management of them, as in the occasions of the offering of them. They were both intended to make atonement for sin; but the former was more general, this applied to some particular instances. Observe what is here said,
Lev 5:1-6
Lev 5:7-13
Provision is here made for the poor of God's people, and the pacifying of their consciences under the sense of guilt. Those that were not able to bring a lamb might bring for a sin-offering a pair of turtle-doves or two young pigeons; nay, if any were so extremely poor that they were not able to procure these so often as they would have occasion, they might bring a pottle of fine flour, and this should be accepted. Thus the expense of the sin-offering was brought lower than that of any other offering, to teach us that no man's poverty shall ever be a bar in the way of his pardon. The poorest of all may have atonement made for them, if it be not their own fault. Thus the poor are evangelized; and no man shall say that he had not wherewithal to bear the charges of a journey to heaven. Now,
Lev 5:14-19
Hitherto in this chapter orders were given concerning those sacrifices that were both sin-offerings and trespass-offerings, for they go by both names, v. 6. Here we have the law concerning those that were properly and peculiarly trespass-offerings, which were offered to atone for trespasses done against a neighbour, those sins we commonly call trespasses. Now injuries done to another may be either in holy things or in common things; of the former we have the law in these verses; of the latter in the beginning of the next chapter. If a man did harm (as it is v. 16) in the holy things of the Lord, he thereby committed a trespass against the priests, the Lord's ministers, who were entrusted with the care of these holy things, and had the benefit of them. Now if a man did alienate or convert to his own use any thing that was dedicated to God, unwittingly, he was to bring this sacrifice; as suppose he had ignorantly made use of the tithes, or first-fruits, or first-born of his cattle, or (which, it should seem by ch. 22:14-16, is principally meant here) had eaten any of those parts of the sacrifices which were appropriated to the priests; this was a trespass. It is supposed to be done through mistake, or forgetfulness, for want either of care or zeal; for if it was done presumptuously, and in contempt of the law, the offender died without mercy, Heb. 10:28. But in case of negligence and ignorance this sacrifice was appointed; and Moses is told,