29 And Moses H4872 took H3947 the breast, H2373 and waved H5130 it for a wave offering H8573 before H6440 the LORD: H3068 for of the ram H352 of consecration H4394 it was Moses' H4872 part; H4490 as the LORD H3068 commanded H6680 Moses. H4872
And thou shalt take H3947 the breast H2373 of the ram H352 of Aaron's H175 consecration, H4394 and wave H5130 it for a wave offering H8573 before H6440 the LORD: H3068 and it shall be thy part. H4490 And thou shalt sanctify H6942 the breast H2373 of the wave offering, H8573 and the shoulder H7785 of the heave offering, H8641 which is waved, H5130 and which is heaved up, H7311 of the ram H352 of the consecration, H4394 even of that which H834 is for Aaron, H175 and of that which is for his sons: H1121
His own hands H3027 shall bring H935 the offerings H801 of the LORD H3068 made by fire, H801 the fat H2459 with the breast, H2373 it shall he bring, H935 that the breast H2373 may be waved H5130 for a wave offering H8573 before H6440 the LORD. H3068 And the priest H3548 shall burn H6999 the fat H2459 upon the altar: H4196 but the breast H2373 shall be Aaron's H175 and his sons'. H1121 And the right H3225 shoulder H7785 shall ye give H5414 unto the priest H3548 for an heave offering H8641 of the sacrifices H2077 of your peace offerings. H8002 He among the sons H1121 of Aaron, H175 that offereth H7126 the blood H1818 of the peace offerings, H8002 and the fat, H2459 shall have the right H3225 shoulder H7785 for his part. H4490 For the wave H8573 breast H2373 and the heave H8641 shoulder H7785 have I taken H3947 of the children H1121 of Israel H3478 from off the sacrifices H2077 of their peace offerings, H8002 and have given H5414 them unto Aaron H175 the priest H3548 and unto his sons H1121 by a statute H2706 for ever H5769 from among the children H1121 of Israel. H3478
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Leviticus 8
Commentary on Leviticus 8 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 8
Le 8:1-36. Moses Consecrates Aaron and His Sons.
2. Take Aaron and his sons—The consecration of Aaron and his sons had been ordered long before (Ex 29:1-46), but it is now described with all the details of the ceremonial, as it was gone through after the tabernacle was completed and the regulations for the various sacrifices enacted.
3-5. gather thou all the congregation together, &c.—It was manifestly expedient for the Israelitish people to be satisfied that Aaron's appointment to the high dignity of the priesthood was not a personal intrusion, nor a family arrangement between him and Moses; and nothing, therefore, could be a more prudent or necessary measure, for impressing a profound conviction of the divine origin and authority of the priestly institution, than to summon a general assembly of the people, and in their presence perform the solemn ceremonies of inauguration, which had been prescribed by divine authority.
6. Moses … washed them with water—At consecration they were subjected to entire ablution, though on ordinary occasions they were required, before entering on their duties, only to wash their hands and feet. This symbolical ablution was designed to teach them the necessity of inward purity, and the imperative obligation on those who bore the vessels and conducted the services of the sanctuary to be holy.
7-9. he put upon him the coat, and girded him with the girdle—The splendor of the official vestments, together with the gorgeous tiara of the high priest, was intended, doubtless, in the first instance, to produce in the minds of the people a high respect for the ministers of religion; and in the next, from the predominant use of linen, to inculcate upon Aaron and his sons the duty of maintaining unspotted righteousness in their characters and lives.
10-12. took the anointing oil, &c.—which was designed to intimate that persons who acted as leaders in the solemn services of worship should have the unction of the Holy One both in His gifts and graces.
14-17. brought the bullock for the sin offering, &c.—a timely expression of their sense of unworthiness—a public and solemn confession of their personal sins and a transference of their guilt to the typical victim.
18-21. brought the ram, &c.—as a token of their entire dedication to the service of God.
22-30. brought the other ram,—&c. After the sin offering and burnt offering had been presented on their behalf, this was their peace offering, by which they declared the pleasure which they felt in entering upon the service of God and being brought into close communion with Him as the ministers of His sanctuary, together with their confident reliance on His grace to help them in all their sacred duties.
33. ye shall not go out of the door of the tabernacle of the congregation, &c.—After all these preliminaries, they had still to undergo a week's probation in the court of the tabernacle before they obtained permission to enter into the interior of the sacred building. During the whole of that period the same sacrificial rites were observed as on the first day, and they were expressly admonished that the smallest breach of any of the appointed observances would lead to the certain forfeiture of their lives [Le 8:35].