33 And ye shall not go out H3318 of the door H6607 of the tabernacle H168 of the congregation H4150 in seven H7651 days, H3117 until the days H3117 of your consecration H4394 be at an end: H4390 for seven H7651 days H3117 shall he consecrate H4390 H3027 you.
And thus shalt thou do H6213 unto Aaron, H175 and to his sons, H1121 according to all things which I have commanded H6680 thee: seven H7651 days H3117 shalt thou consecrate H4390 H3027 them.
And that son H1121 that is priest H3548 in his stead shall put H3847 them on seven H7651 days, H3117 when he cometh H935 into the tabernacle H168 of the congregation H4150 to minister H8334 in the holy H6944 place.
And he that is to be cleansed H2891 shall wash H3526 his clothes, H899 and shave H1548 off all his hair, H8181 and wash H7364 himself in water, H4325 that he may be clean: H2891 and after H310 that he shall come H935 into the camp, H4264 and shall tarry H3427 abroad H2351 out of his tent H168 seven H7651 days. H3117
He shall purify H2398 himself with it on the third H7992 day, H3117 and on the seventh H7637 day H3117 he shall be clean: H2891 but if he purify H2398 not himself the third H7992 day, H3117 then the seventh H7637 day H3117 he shall not be clean. H2891
Seven H7651 days H3117 shalt thou prepare H6213 every day H3117 a goat H8163 for a sin offering: H2403 they shall also prepare H6213 a young H1121 H1241 bullock, H6499 and a ram H352 out of the flock, H6629 without blemish. H8549 Seven H7651 days H3117 shall they purge H3722 the altar H4196 and purify H2891 it; and they shall consecrate themselves. H4390 H3027 And when these days H3117 are expired, H3615 it shall be, that upon the eighth H8066 day, H3117 and so forward, H1973 the priests H3548 shall make H6213 your burnt offerings H5930 upon the altar, H4196 and your peace offerings; H8002 and I will accept H7521 you, saith H5002 the Lord H136 GOD. H3069
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Leviticus 8
Commentary on Leviticus 8 Matthew Henry Commentary
Chapter 8
This chapter gives us an account of the solemn consecration of Aaron and his sons to the priest's office.
Lev 8:1-13
God had given Moses orders to consecrate Aaron and his sons to the priests' office, when he was with him the first time upon mount Sinai, Ex. 28 and 29, where we have also the particular instructions he had how to do it. Now here we have,
Lev 8:14-30
The covenant of priesthood must be made by sacrifice, as well as other covenants, Ps. 50:5. And thus Christ was consecrated by the sacrifice of himself, once for all. Sacrifices of each kind must be offered for the priests, that they might with the more tenderness and concern offer the gifts and sacrifices of the people, with compassion on the ignorant, and on those that were out of the way, not insulting over those for whom sacrifices were offered, remembering that they themselves had had sacrifices offered for them, being compassed with infirmity.
Lev 8:31-36
Moses, having done his part of the ceremony, now leaves Aaron and his sons to do theirs.
Gospel ministers are compared to those who served at the altar, for they minister about holy things (1 Co. 9:13), they are God's mouth to the people and the people's to God, the pastors and teachers Christ has appointed to continue in the church to the end of the world: they seem to be meant in that promise which points at gospel times (Isa. 66:21), I will take of them for priests and for Levites. No man may take this honour to himself, but he who upon trial is found to be clothed and anointed by the Spirit of God with gifts and graces to qualify him for it, and who with purpose of heart devotes himself entirely to the service, and is then by the word and prayer (for so every thing is sanctified), and the imposition of the hands of those that give themselves to the word and prayer, set apart to the office, and recommended to Christ as a servant and to the church as a steward and guide. And those that are thus solemnly dedicated to God ought not to depart from his service, but faithfully to abide in it all their days; and those that do so, and continue labouring in the word and doctrine, are to be accounted worthy of double honour, double to that of the Old-Testament priests.