6 And Moses H4872 brought H7126 Aaron H175 and his sons, H1121 and washed H7364 them with water. H4325
Peter G4074 saith G3004 unto him, G846 Thou shalt G3538 never G1519 G165 G3364 wash G3538 my G3450 feet. G4228 Jesus G2424 answered G611 him, G846 If G3362 I wash G3538 thee G4571 not, G3362 thou hast G2192 no G3756 part G3313 with G3326 me. G1700 Simon G4613 Peter G4074 saith G3004 unto him, G846 Lord, G2962 not G3361 my G3450 feet G4228 only, G3440 but G235 also G2532 my hands G5495 and G2532 my head. G2776 Jesus G2424 saith G3004 to him, G846 He that is washed G3068 needeth G5532 not G3756 G2192 save G2228 to wash G3538 his feet, G4228 but G235 is G2076 clean G2513 every whit: G3650 and G2532 ye G5210 are G2075 clean, G2513 but G235 not G3780 all. G3956
And G2532 from G575 Jesus G2424 Christ, G5547 who is the faithful G4103 witness, G3144 and the first begotten G4416 of G1537 the dead, G3498 and G2532 the prince G758 of the kings G935 of the earth. G1093 Unto him that loved G25 us, G2248 and G2532 washed G3068 us G2248 from G575 our G2257 sins G266 in G1722 his own G846 blood, G129 And G2532 hath made G4160 us G2248 kings G935 and G2532 priests G2409 unto God G2316 and G2532 his G846 Father; G3962 to him G846 be glory G1391 and G2532 dominion G2904 for G1519 ever G165 and ever. G165 Amen. G281
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Leviticus 8
Commentary on Leviticus 8 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 8
Le 8:1-36. Moses Consecrates Aaron and His Sons.
2. Take Aaron and his sons—The consecration of Aaron and his sons had been ordered long before (Ex 29:1-46), but it is now described with all the details of the ceremonial, as it was gone through after the tabernacle was completed and the regulations for the various sacrifices enacted.
3-5. gather thou all the congregation together, &c.—It was manifestly expedient for the Israelitish people to be satisfied that Aaron's appointment to the high dignity of the priesthood was not a personal intrusion, nor a family arrangement between him and Moses; and nothing, therefore, could be a more prudent or necessary measure, for impressing a profound conviction of the divine origin and authority of the priestly institution, than to summon a general assembly of the people, and in their presence perform the solemn ceremonies of inauguration, which had been prescribed by divine authority.
6. Moses … washed them with water—At consecration they were subjected to entire ablution, though on ordinary occasions they were required, before entering on their duties, only to wash their hands and feet. This symbolical ablution was designed to teach them the necessity of inward purity, and the imperative obligation on those who bore the vessels and conducted the services of the sanctuary to be holy.
7-9. he put upon him the coat, and girded him with the girdle—The splendor of the official vestments, together with the gorgeous tiara of the high priest, was intended, doubtless, in the first instance, to produce in the minds of the people a high respect for the ministers of religion; and in the next, from the predominant use of linen, to inculcate upon Aaron and his sons the duty of maintaining unspotted righteousness in their characters and lives.
10-12. took the anointing oil, &c.—which was designed to intimate that persons who acted as leaders in the solemn services of worship should have the unction of the Holy One both in His gifts and graces.
14-17. brought the bullock for the sin offering, &c.—a timely expression of their sense of unworthiness—a public and solemn confession of their personal sins and a transference of their guilt to the typical victim.
18-21. brought the ram, &c.—as a token of their entire dedication to the service of God.
22-30. brought the other ram,—&c. After the sin offering and burnt offering had been presented on their behalf, this was their peace offering, by which they declared the pleasure which they felt in entering upon the service of God and being brought into close communion with Him as the ministers of His sanctuary, together with their confident reliance on His grace to help them in all their sacred duties.
33. ye shall not go out of the door of the tabernacle of the congregation, &c.—After all these preliminaries, they had still to undergo a week's probation in the court of the tabernacle before they obtained permission to enter into the interior of the sacred building. During the whole of that period the same sacrificial rites were observed as on the first day, and they were expressly admonished that the smallest breach of any of the appointed observances would lead to the certain forfeiture of their lives [Le 8:35].