4 Also a bullock H7794 and a ram H352 for peace offerings, H8002 to sacrifice H2076 before H6440 the LORD; H3068 and a meat offering H4503 mingled H1101 with oil: H8081 for to day H3117 the LORD H3068 will appear H7200 unto you.
And there I will meet H3259 with the children H1121 of Israel, H3478 and the tabernacle shall be sanctified H6942 by my glory. H3519
And it came to pass, as Aaron H175 spake H1696 unto the whole congregation H5712 of the children H1121 of Israel, H3478 that they looked H6437 toward the wilderness, H4057 and, behold, the glory H3519 of the LORD H3068 appeared H7200 in the cloud. H6051
Then a cloud H6051 covered H3680 the tent H168 of the congregation, H4150 and the glory H3519 of the LORD H3068 filled H4390 the tabernacle. H4908 And Moses H4872 was not able H3201 to enter H935 into the tent H168 of the congregation, H4150 because the cloud H6051 abode H7931 thereon, and the glory H3519 of the LORD H3068 filled H4390 the tabernacle. H4908
And this is the law H8451 of the meat offering: H4503 the sons H1121 of Aaron H175 shall offer H7126 it before H6440 the LORD, H3068 before H6440 the altar. H4196 And he shall take H7311 of it his handful, H7062 of the flour H5560 of the meat offering, H4503 and of the oil H8081 thereof, and all the frankincense H3828 which is upon the meat offering, H4503 and shall burn H6999 it upon the altar H4196 for a sweet H5207 savour, H7381 even the memorial H234 of it, unto the LORD. H3068 And the remainder H3498 thereof shall Aaron H175 and his sons H1121 eat: H398 with unleavened bread H4682 shall it be eaten H398 in the holy H6918 place; H4725 in the court H2691 of the tabernacle H168 of the congregation H4150 they shall eat H398 it. It shall not be baken H644 with leaven. H2557 I have given H5414 it unto them for their portion H2506 of my offerings made by fire; H801 it is most H6944 holy, H6944 as is the sin offering, H2403 and as the trespass offering. H817 All the males H2145 among the children H1121 of Aaron H175 shall eat H398 of it. It shall be a statute H2706 for ever H5769 in your generations H1755 concerning the offerings H801 of the LORD H3068 made by fire: H801 every one that toucheth H5060 them shall be holy. H6942 And the LORD H3068 spake H1696 unto Moses, H4872 saying, H559 This is the offering H7133 of Aaron H175 and of his sons, H1121 which they shall offer H7126 unto the LORD H3068 in the day H3117 when he is anointed; H4886 the tenth part H6224 of an ephah H374 of fine flour H5560 for a meat offering H4503 perpetual, H8548 half H4276 of it in the morning, H1242 and half H4276 thereof at night. H6153 In a pan H4227 it shall be made H6213 with oil; H8081 and when it is baken, H7246 thou shalt bring H935 it in: and the baken H8601 pieces H6595 of the meat offering H4503 shalt thou offer H7126 for a sweet H5207 savour H7381 unto the LORD. H3068 And the priest H3548 of his sons H1121 that is anointed H4899 in his stead shall offer H6213 it: it is a statute H2706 for ever H5769 unto the LORD; H3068 it shall be wholly H3632 burnt. H6999 For every meat offering H4503 for the priest H3548 shall be wholly burnt: H3632 it shall not be eaten. H398
And will make H6213 an offering by fire H801 unto the LORD, H3068 a burnt offering, H5930 or a sacrifice H2077 in performing H6381 a vow, H5088 or in a freewill offering, H5071 or in your solemn feasts, H4150 to make H6213 a sweet H5207 savour H7381 unto the LORD, H3068 of the herd, H1241 or of the flock: H6629 Then shall he that offereth H7126 his offering H7133 unto the LORD H3068 bring H7126 a meat offering H4503 of a tenth deal H6241 of flour H5560 mingled H1101 with the fourth H7243 part of an hin H1969 of oil. H8081 And the fourth H7243 part of an hin H1969 of wine H3196 for a drink offering H5262 shalt thou prepare H6213 with the burnt offering H5930 or sacrifice, H2077 for one H259 lamb. H3532 Or for a ram, H352 thou shalt prepare H6213 for a meat offering H4503 two H8147 tenth deals H6241 of flour H5560 mingled H1101 with the third H7992 part of an hin H1969 of oil. H8081 And for a drink offering H5262 thou shalt offer H7126 the third H7992 part of an hin H1969 of wine, H3196 for a sweet H5207 savour H7381 unto the LORD. H3068 And when thou preparest H6213 a bullock H1121 H1241 for a burnt offering, H5930 or for a sacrifice H2077 in performing H6381 a vow, H5088 or peace offerings H8002 unto the LORD: H3068 Then shall he bring H7126 with a bullock H1241 H1121 a meat offering H4503 of three H7969 tenth deals H6241 of flour H5560 mingled H1101 with half H2677 an hin H1969 of oil. H8081
And Korah H7141 gathered H6950 all the congregation H5712 against them unto the door H6607 of the tabernacle H168 of the congregation: H4150 and the glory H3519 of the LORD H3068 appeared H7200 unto all the congregation. H5712
And it came to pass, when the priests H3548 were come out H3318 of the holy H6944 place, that the cloud H6051 filled H4390 the house H1004 of the LORD, H3068 So that the priests H3548 could H3201 not stand H5975 to minister H8334 because H6440 of the cloud: H6051 for the glory H3519 of the LORD H3068 had filled H4390 the house H1004 of the LORD. H3068 Then spake H559 Solomon, H8010 The LORD H3068 said H559 that he would dwell H7931 in the thick darkness. H6205
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Leviticus 9
Commentary on Leviticus 9 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 9
Le 9:1-24. The Priests' Entry into Office.
1-7. Moses called … Take thee a young calf for a sin offering—The directions in these sacred things were still given by Moses, the circumstances being extraordinary. But he was only the medium of communicating the divine will to the newly made priests. The first of their official acts was the sacrifice of another sin offering to atone for the defects of the inauguration services; and yet that sacrifice did not consist of a bullock—the sacrifice appointed for some particular transgression, but of a calf, perhaps not without a significant reference to Aaron's sin in the golden calf [Ex 32:22-24]. Then followed a burnt offering, expressive of their voluntary and entire self-devotement to the divine service. The newly consecrated priests having done this on their own account, they were called to offer a sin offering and burnt offering for the people, ending the ceremonial by a peace offering, which was a sacred feast. This injunction, "to make atonement for himself and for the people" (Septuagint, "for thy family"), at the commencement of his sacred functions, furnishes a striking evidence of the divine origin of the Jewish system of worship. In all false or corrupt forms of religion, the studied policy has been to inspire the people with an idea of the sanctity of the priesthood as in point of purity and favor with the Divinity far above the level of other men. But among the Hebrews the priests were required to offer for the expiation of their own sins as well as the humblest of the people. This imperfection of Aaron's priesthood, however, does not extend to the gospel dispensation: for our great High Priest, who has entered for us into "the true tabernacle," "knew no sin" (Heb 10:10, 11).
8. Aaron … went unto the altar, and slew the calf of the sin offering—Whether it had been enjoined the first time, or was unavoidable from the divisions of the priestly labor not being as yet completely arranged, Aaron, assisted by his sons, appears to have slain the victims with his own hands, as well as gone through all the prescribed ritual at the altar.
17-21. meat offering … wave offering—It is observable that there is no notice taken of these in the offerings the priests made for themselves. They could not bear their own sins: and therefore, instead of eating any part of their own sin offering, as they were at liberty to do in the case of the people's offering, they had to carry the whole carcasses "without the camp and burn them with fire" [Ex 29:14; Le 4:12].
22. Aaron lifted up his hand … and blessed them—The pronouncing of a benediction on the people assembled in the court was a necessary part of the high priest's duty, and the formula in which it was to be given is described (Nu 6:23-27).
came down from offering—The altar was elevated above the level of the floor, and the ascent was by a gentle slope (Ex 20:26).
23. Moses and Aaron went into the tabernacle—Moses, according to the divine instructions he had received, accompanied Aaron and his sons to initiate them into their sacred duties. Their previous occupations had detained them at the altar, and they now entered in company into the sacred edifice to bear the blood of the offerings within the sanctuary.
the glory of the Lord appeared unto all the people—perhaps in a resplendent effulgence above the tabernacle as a fresh token of the divine acceptance of that newly established seat of His worship.
24. there came a fire out from … the Lord—A flame emanating from that resplendent light that filled the holy place flashed upon the brazen altar and kindled the sacrifices. This miraculous fire—for the descent of which the people had probably been prepared, and which the priests were enjoined never to let go out (Le 6:13)—was a sign, not only of the acceptance of the offerings and of the establishment of Aaron's authority, but of God's actual residence in that chosen dwelling-place. The moment the solemn though welcome spectacle was seen, a simultaneous shout of joy and gratitude burst from the assembled congregation, and in the attitude of profoundest reverence they worshipped "a present Deity."