11 For G3754 whosoever G3956 exalteth G5312 himself G1438 shall be abased; G5013 and G2532 he that humbleth G5013 himself G1438 shall be exalted. G5312
I tell G3004 you, G5213 this man G3778 went down G2597 to G1519 his G846 house G3624 justified G1344 rather than G2228 the other: G1565 for G3754 every one G3956 that exalteth G5312 himself G1438 shall be abased; G5013 and G1161 he that humbleth G5013 himself G1438 shall be exalted. G5312
And G1161 whosoever G3748 shall exalt G5312 himself G1438 shall be abased; G5013 and G2532 he G3748 that shall humble G5013 himself G1438 shall be exalted. G5312
Likewise, G3668 ye younger, G3501 submit yourselves G5293 unto the elder. G4245 Yea, G1161 all G3956 of you be subject G5293 one to another, G240 and be clothed G1463 with humility: G5012 for G3754 God G2316 resisteth G498 the proud, G5244 and G1161 giveth G1325 grace G5485 to the humble. G5011
And the loftiness H1365 of man H120 shall be bowed down, H7817 and the haughtiness H7312 of men H582 shall be made low: H8213 and the LORD H3068 alone shall be exalted H7682 in that day. H3117
And Samuel H8050 said, H559 When thou wast little H6996 in thine own sight, H5869 wast thou not made the head H7218 of the tribes H7626 of Israel, H3478 and the LORD H3068 anointed H4886 thee king H4428 over Israel? H3478
For thus saith H559 the high H7311 and lofty One H5375 that inhabiteth H7931 eternity, H5703 whose name H8034 is Holy; H6918 I dwell H7931 in the high H4791 and holy H6918 place, with him also that is of a contrite H1793 and humble H8217 spirit, H7307 to revive H2421 the spirit H7307 of the humble, H8217 and to revive H2421 the heart H3820 of the contrite ones. H1792
The fear H3374 of the LORD H3068 is the instruction H4148 of wisdom; H2451 and before H6440 honour H3519 is humility. H6038
Deck H5710 thyself now with majesty H1347 and excellency; H1363 and array H3847 thyself with glory H1935 and beauty. H1926 Cast abroad H6327 the rage H5678 of thy wrath: H639 and behold H7200 every one that is proud, H1343 and abase H8213 him. Look H7200 on every one that is proud, H1343 and bring him low; H3665 and tread down H1915 the wicked H7563 in their place.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Luke 14
Commentary on Luke 14 Matthew Henry Commentary
Chapter 14
In this chapter we have,
Luk 14:1-6
In this passage of story we find,
Luk 14:7-14
Our Lord Jesus here sets us an example of profitable edifying discourse at our tables, when we are in company with our friends. We find that when he had none but his disciples, who were his own family, with him at his table, his discourse with them was good, and to the use of edifying; and not only so, but when he was in company with strangers, nay, with enemies that watched him, he took occasion to reprove what he saw amiss in them, and to instruct them. Though the wicked were before him, he did not keep silence from good (as David did, Ps. 39:1, 2), for, notwithstanding the provocation given him, he had not his heart hot within him, nor was his spirit stirred. We must not only not allow any corrupt communication at our tables, such as that of the hypocritical mockers at feasts, but we must go beyond common harmless talk, and should take occasion from God's goodness to us at our tables to speak well of him, and learn to spiritualize common things. The lips of the righteous should then feed many. Our Lord Jesus was among persons of quality, yet, as one that had not respect of persons,
Luk 14:15-24
Here is another discourse of our Saviour's, in which he spiritualizes the feast he was invited to, which is another way of keeping up good discourse in the midst of common actions.
Luk 14:25-35
See how Christ in his doctrine suited himself to those to whom he spoke, and gave every one his portion of meat. To Pharisees he preached humility and charity. He is in these verses directing his discourse to the multitudes that crowded after him, and seemed zealous in following him; and his exhortation to them is to understand the terms of discipleship, before they undertook the profession of it, and to consider what they did. See here,
This parable is another way applicable, and may be taken as designed to teach us to begin speedily to be religious, rather than to begin cautiously; and may mean the same with Mt. 5:25, Agree with thine adversary quickly. Note,