26 And G2532 as G2531 it was G1096 in G1722 the days G2250 of Noe, G3575 so G3779 shall it be G2071 also G2532 in G1722 the days G2250 of the Son G5207 of man. G444
And Noah H5146 went in, H935 and his sons, H1121 and his wife, H802 and his sons' H1121 wives H802 with him, into the ark, H8392 because of H6440 the waters H4325 of the flood. H3999 Of clean H2889 beasts, H929 and of beasts H929 that are not clean, H2889 and of fowls, H5775 and of every thing that creepeth H7430 upon the earth, H127 There went in H935 two H8147 and two H8147 unto Noah H5146 into the ark, H8392 the male H2145 and the female, H5347 as H834 God H430 had commanded H6680 Noah. H5146 And it came to pass after seven H7651 days, H3117 that the waters H4325 of the flood H3999 were upon the earth. H776 In H8141 the six H8337 hundredth H3967 year H8141 of Noah's H5146 life, H2416 in the second H8145 month, H2320 the seventeenth H7651 H6240 day H3117 of the month, H2320 the same H2088 day H3117 were all the fountains H4599 of the great H7227 deep H8415 broken up, H1234 and the windows H699 of heaven H8064 were opened. H6605 And the rain H1653 was upon the earth H776 forty H705 days H3117 and forty H705 nights. H3915 In the selfsame H6106 day H3117 entered H935 Noah, H5146 and Shem, H8035 and Ham, H2526 and Japheth, H3315 the sons H1121 of Noah, H5146 and Noah's H5146 wife, H802 and the three H7969 wives H802 of his sons H1121 with them, into the ark; H8392 They, H1992 and every beast H2416 after his kind, H4327 and all the cattle H929 after their kind, H4327 and every creeping thing H7431 that creepeth H7430 upon the earth H776 after his kind, H4327 and every fowl H5775 after his kind, H4327 every bird H6833 of every sort. H3671 And they went in H935 unto Noah H5146 into the ark, H8392 two H8147 and two H8147 of all flesh, H1320 wherein H834 is the breath H7307 of life. H2416 And they that went in, H935 went in H935 male H2145 and female H5347 of all flesh, H1320 as God H430 had commanded H6680 him: and the LORD H3068 shut him in. H5462 And the flood H3999 was forty H705 days H3117 upon the earth; H776 and the waters H4325 increased, H7235 and bare up H5375 the ark, H8392 and it was lift up H7311 above the earth. H776 And the waters H4325 prevailed, H1396 and were increased H7235 greatly H3966 upon the earth; H776 and the ark H8392 went H3212 upon the face H6440 of the waters. H4325 And the waters H4325 prevailed H1396 exceedingly H3966 H3966 upon the earth; H776 and all the high H1364 hills, H2022 that were under H8478 the whole heaven, H8064 were covered. H3680 Fifteen H6240 H2568 cubits H520 upward H4605 did the waters H4325 prevail; H1396 and the mountains H2022 were covered. H3680 And all flesh H1320 died H1478 that moved H7430 upon the earth, H776 both of fowl, H5775 and of cattle, H929 and of beast, H2416 and of every creeping thing H8318 that creepeth H8317 upon the earth, H776 and every man: H120 All in whose nostrils H639 was the breath H5397 H7307 of life, H2416 of all that was in the dry H2724 land, died. H4191 And every living substance H3351 was destroyed H4229 which was upon the face H6440 of the ground, H127 both man, H120 and cattle, H929 and the creeping things, H7431 and the fowl H5775 of the heaven; H8064 and they were destroyed H4229 from the earth: H776 and Noah H5146 only H389 remained H7604 alive, and they that H834 were with him in the ark. H8392
But G1161 as G5618 the days G2250 of Noe G3575 were, so G3779 shall G2071 also G2532 the coming G3952 of the Son G5207 of man G444 be. G2071 For G1063 as G5618 in G1722 the days G2250 that were G2258 before G4253 the flood G2627 they were eating G5176 and G2532 drinking, G4095 marrying G1060 and G2532 giving in marriage, G1547 until G891 the day G2250 that G3739 Noe G3575 entered G1525 into G1519 the ark, G2787 And G2532 knew G1097 not G3756 until G2193 the flood G2627 came, G2064 and G2532 took G142 them all G537 away; G142 so G3779 shall G2071 also G2532 the coming G3952 of the Son G5207 of man G444 be. G2071
Hast thou marked H8104 the old H5769 way H734 which wicked H205 men H4962 have trodden? H1869 Which were cut down H7059 out of time, H6256 whose foundation H3247 was overflown H3332 with a flood: H5104 Which said H559 unto God, H410 Depart H5493 from us: and what can the Almighty H7706 do H6466 for them? Yet he filled H4390 their houses H1004 with good H2896 things: but the counsel H6098 of the wicked H7563 is far H7368 from me.
By G1722 which G3739 also G2532 he went G4198 and preached G2784 unto the spirits G4151 in G1722 prison; G5438 Which sometime G4218 were disobedient, G544 when G3753 once G530 the longsuffering G3115 of God G2316 waited G1551 in G1722 the days G2250 of Noah, G3575 while the ark G2787 was a preparing, G2680 wherein G1519 G3739 few, G3641 that is, G5123 eight G3638 souls G5590 were saved G1295 by G1223 water. G5204
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Luke 17
Commentary on Luke 17 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 17
Lu 17:1-10. Offenses—Faith—Humility.
1, 2. (See Mt 18:6, 7).
3, 4. (See on Mt 18:15-17; Mt 18:21, 22).
4. seven times—not a lower measure of the forgiving spirit than the "seventy times seven" enjoined on Peter, which was occasioned by his asking if he was to stop at seven times. "No," is the virtual answer, "though it come to seventy times that number, if only he ask forgiveness in sincerity."
5. Lord—(See on Lu 10:1).
increase our faith—moved by the difficulty of avoiding and forgiving "offenses." This is the only instance in which a spiritual operation upon their souls was solicited of Christ by the Twelve; but a kindred and higher prayer had been offered before, by one with far fewer opportunities. (See on Mr 9:24.)
6. sycamine—mulberry. (See on Mr 11:22-24.)
7-10. say unto him by and by—The "by and by" (or rather "directly") should be joined not to the saying but the going: "Go directly." The connection here is: "But when your faith has been so increased as both to avoid and forgive offenses, and do things impossible to all but faith, be not puffed up as though you had laid the Lord under any obligations to you."
9. I trow not—or, as we say, when much more is meant, "I should think not."
10. unprofitable—a word which, though usually denoting the opposite of profit, is here used simply in its negative sense. "We have not, as his servants, profited or benefited God at all." (Compare Job 22:2, 3; Ro 11:35.)
Lu 17:11-19. Ten Lepers Cleansed.
11-13. through the midst of Samaria and Galilee—probably on the confines of both.
12. stood afar off—(Compare Le 13:45, 46).
13. they lifted up—their common misery drawing these poor outcasts together (2Ki 7:3), nay, making them forget the fierce national antipathy of Jew and Samaritan [Trench].
Jesus, &c.—(Compare Mt 20:30-33). How quick a teacher is felt misery, even though as here the teaching may be soon forgotten!
14. show yourselves—as cleansed persons. (See on Mt 8:4.) Thus too would the Samaritan be taught that "salvation is of the Jews" (Joh 4:22).
as they went, were cleansed—In how many different ways were our Lord's cures wrought, and this different from all the rest.
17, 18. Were there not ten cleansed—rather, were not the ten cleansed? that is, the whole of them—an example (by the way) of Christ's omniscience [Bengel].
18. this stranger—"this alien" (literally, "of another race"). The language is that of wonder and admiration, as is expressly said of another exhibition of Gentile faith (Mt 8:10).
19. Arise—for he had "fallen down on his face at His feet" (Lu 17:16) and there lain prostrate.
faith made thee whole—not as the others, merely in body, but in that higher spiritual sense with which His constant language has so familiarized us.
Lu 17:20-37. Coming of the Kingdom of God and of the Son of Man.
20-25. when, &c.—To meet the erroneous views not only of the Pharisees, but of the disciples themselves, our Lord addresses both, announcing the coming of the kingdom under different aspects.
It cometh not with observation—with watching or lying in wait, as for something outwardly imposing and at once revealing itself.
21. Lo here! … lo there!—shut up within this or that sharply defined and visible geographical or ecclesiastical limit.
within you—is of an internal and spiritual character (as contrasted with their outside views of it). But it has its external side too.
22. The days—rather "Days."
will come—as in Lu 19:43, when, amidst calamities, &c., you will anxiously look for a deliverer, and deceivers will put themselves forward in this character.
one of the days of the Son of man—Himself again among them but for one day; as we say when all seems to be going wrong and the one person who could keep them right is removed [Neander in Stier, &c.]. "This is said to guard against the mistake of supposing that His visible presence would accompany the manifestation and establishment of His kingdom" [Webster and Wilkinson].
23. they shall say, See here … go not, &c.—a warning to all so-called expositors of prophecy and their followers, who cry, Lo there and see here, every time that war breaks out or revolutions occur.
24. as lightning … so … the Son of man—that is it will be as manifest. The Lord speaks here of His coming and manifestation in a prophetically indefinite manner, and in these preparatory words blends into one the distinctive epochs [Stier]. When the whole polity of the Jews, civil and ecclesiastical alike, was broken up at once, and its continuance rendered impossible by the destruction of Jerusalem, it became as manifest to all as the lightning of heaven that the kingdom of God had ceased to exist in its old, and had entered on a new and perfectly different form. So it may be again, ere its final and greatest change at the personal coming of Christ, and of which the words in their highest sense are alone true.
25. But first … suffer, &c.—This shows that the more immediate reference of Lu 17:23 is to an event soon to follow the death of Christ. It was designed to withdraw the attention of "His disciples" from the glare in which His foregoing words had invested the approaching establishment of His kingdom.
26-30. eat … married … planted—all the ordinary occupations and enjoyments of life. Though the antediluvian world and the cities of the plain were awfully wicked, it is not their wickedness, but their worldliness, their unbelief and indifference to the future, their unpreparedness, that is here held up as a warning. Note.—These recorded events of Old Testament history—denied or explained away nowadays by not a few—are referred to here as facts.
31-33. to take it away … Remember, &c.—a warning against that lingering reluctance to part with present treasures which induces some to remain in a burning house, in hopes of saving this and that precious article till consumed and buried in its ruins. The cases here supposed, though different, are similar.
32. Lot's wife—her "look back," for that is all that is said of her, and her recorded doom. Her heart was in Sodom still, and the "look" just said, "And must I bid it adieu?"
33. Whosoever, &c.—(See on Lu 9:23-27).
34. two in one bed—the prepared and unprepared mingled in closest intercourse together in the ordinary walks and fellowships of life, when the moment of severance arrives. Awful truth! realized before the destruction of Jerusalem, when the Christians found themselves forced by their Lord's directions (Lu 21:21) at once and for ever away from their old associates; but most of all when the second coming of Christ shall burst upon a heedless world.
37. Where—shall this occur?
Wheresoever, &c.—"As birds of prey scent out the carrion, so wherever is found a mass of incurable moral and spiritual corruption, there will be seen alighting the ministers of divine judgment," a proverbial saying terrifically verified at the destruction of Jerusalem, and many times since, though its most tremendous illustration will be at the world's final day.