5 Yet G1065 because G1223 this G5026 widow G5503 troubleth G3930 G2873 me, G3427 I will avenge G1556 her, G846 lest G3363 by G1519 her continual G5056 coming G2064 she weary G5299 me. G3165
I say G3004 unto you, G5213 Though G1499 he will G1453 not G3756 rise G1453 and give G1325 him, G846 because G1223 he is G1511 his G846 friend, G5384 yet G1065 because G1223 of his G846 importunity G335 he will rise G450 and give G1325 him G846 as many as G3745 he needeth. G5535
And it came to pass, when she pressed H6693 him daily H3117 with her words, H1697 and urged H509 him, so that his soul H5315 was vexed H7114 unto death; H4191
And Absalom H53 came H935 to the king, H4428 and said, H559 Behold now, thy servant H5650 hath sheepshearers; H1494 let H3212 the king, H4428 I beseech thee, and his servants H5650 go H3212 with thy servant. H5650 And the king H4428 said H559 to Absalom, H53 Nay, my son, H1121 let us not all now go, H3212 lest we be chargeable H3513 unto thee. And he pressed H6555 him: howbeit he would H14 not go, H3212 but blessed H1288 him. Then said H559 Absalom, H53 If not, I pray thee, let my brother H251 Amnon H550 go H3212 with us. And the king H4428 said H559 unto him, Why should he go H3212 with thee? But Absalom H53 pressed H6555 him, that he let Amnon H550 and all the king's H4428 sons H1121 go H7971 with him.
But G1161 he answered G611 her G846 not G3756 a word. G3056 And G2532 his G846 disciples G3101 came G4334 and besought G2065 him, G846 saying, G3004 Send G630 her G846 away; G630 for G3754 she crieth G2896 after G3693 us. G2257
And G2532 when he heard G191 that G3754 it was G2076 Jesus G2424 of Nazareth, G3480 he began G756 to cry out, G2896 and G2532 say, G3004 Jesus, G2424 thou Son G5207 of David, G1138 have mercy G1653 on me. G3165 And G2532 many G4183 charged G2008 him G846 that G2443 he should hold his peace: G4623 but G1161 he cried G2896 the more G3123 a great deal, G4183 Thou Son G5207 of David, G1138 have mercy G1653 on me. G3165
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Luke 18
Commentary on Luke 18 Matthew Henry Commentary
Chapter 18
In this chapter we have,
And these four passages we had before in Matthew and Mark.
Luk 18:1-8
This parable has its key hanging at the door; the drift and design of it are prefixed. Christ spoke it with this intent, to teach us that men ought always to pray and not to faint, v. 1. It supposes that all God's people are praying people; all God's children keep up both a constant and an occasional correspondence with him, send to him statedly, and upon every emergency. It is our privilege and honour that we may pray. It is our duty; we ought to pray, we sin if we neglect it. It is to be our constant work; we ought always to pray, it is that which the duty of every day requires. We must pray, and never grow weary of praying, nor think of leaving it off till it comes to be swallowed up in everlasting praise. But that which seems particularly designed here is to teach us constancy and perseverance in our requests for some spiritual mercies that we are in pursuit of, relating either to ourselves or to the church of God. When we are praying for strength against our spiritual enemies, our lusts and corruptions, which are our worst enemies, we must continue instant in prayer, must pray and not faint, for we shall not seek God's face in vain. So we must likewise in our prayers for the deliverance of the people of God out of the hands of their persecutors and oppressors.
Luk 18:9-14
The scope of this parable likewise is prefixed to it, and we are told (v. 9) who they were whom it was levelled at, and for whom it was calculated. He designed it for the conviction of some who trusted in themselves that they were righteous, and despised others. They were such as had,
Luk 18:15-17
This passage of story we had both in Matthew and Mark; it very fitly follows here after the story of the publican, as a confirmation of the truth which was to be illustrated by that parable, that those shall be accepted with God, and honoured, who humble themselves, and for them Christ has blessings in store, the choicest and best of blessings. Observe here,
Luk 18:18-30
In these verses we have,
Luk 18:31-34
Here is,
Luk 18:35-43
Christ came not only to bring light to a dark world, and so to set before us the objects we are to have in view, but also to give sight to blind souls, and by healing the organ to enable them to view those objects. As a token of this, he cured many of their bodily blindness: we have now an account of one to whom he gave sight near Jericho. Mark gives us an account of one, and names him, whom he cured as he went out of Jericho, Mk. 10:46. Matthew speaks of two whom he cured as they departed from Jericho, Mt. 20:30. Luke says it was en toµ engizein auton-when he was near to Jericho, which might be when he was going out of it as well as when he was coming into it. Observe,