52 Then G1161 Jesus G2424 said G2036 unto G4314 the chief priests, G749 and G2532 captains G4755 of the temple, G2411 and G2532 the elders, G4245 which were come G3854 to G1909 him, G846 Be ye come out, G1831 as G5613 against G1909 a thief, G3027 with G3326 swords G3162 and G2532 staves? G3586
And G2532 he went his way, G565 and communed with G4814 the chief priests G749 and G2532 captains, G4755 how G4459 he might betray G3860 him G846 unto them. G846
In G1722 that same G1565 hour G5610 said G2036 Jesus G2424 to the multitudes, G3793 Are ye come out G1831 as G5613 against G1909 a thief G3027 with G3326 swords G3162 and G2532 staves G3586 for to take G4815 me? G3165 I sat G2516 daily G2250 G2596 with G4314 you G5209 teaching G1321 in G1722 the temple, G2411 and G2532 ye laid G2902 no G3756 hold G2902 on me. G3165
And G2532 Jesus G2424 answered G611 and said G2036 unto them, G846 Are ye come out, G1831 as G5613 against G1909 a thief, G3027 with G3326 swords G3162 and G2532 with staves G3586 to take G4815 me? G3165 I was G2252 daily G2250 G2596 with G4314 you G5209 in G1722 the temple G2411 teaching, G1321 and G2532 ye took G2902 me G3165 not: G3756 but G235 the scriptures G1124 must G2443 be fulfilled. G4137
While G3753 I was G2252 with G3326 them G846 in G1722 the world, G2889 I G1473 kept G5083 them G846 in G1722 thy G4675 name: G3686 those that G3739 thou gavest G1325 me G3427 I have kept, G5442 and G2532 none G3762 of G1537 them G846 is lost, G622 but G1508 the son G5207 of perdition; G684 that G2443 the scripture G1124 might be fulfilled. G4137
Then G5119 went G565 the captain G4755 with G4862 the officers, G5257 and brought G71 them G846 without G3756 G3326 violence: G970 for G1063 they feared G5399 the people, G2992 lest G3363 they should have been stoned. G3034
But Jehoiada H3077 the priest H3548 commanded H6680 the captains H8269 of the hundreds, H3967 the officers H6485 of the host, H2428 and said H559 unto them, Have her forth H3318 without H1004 the ranges: H7713 and him that followeth H935 H310 her kill H4191 with the sword. H2719 For the priest H3548 had said, H559 Let her not be slain H4191 in the house H1004 of the LORD. H3068
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Luke 22
Commentary on Luke 22 Matthew Henry Commentary
Chapter 22
All the evangelists, whatever they omit, give us a particular account of the death and resurrection of Christ, because he died for our sins and rose for our justification, this evangelist as fully as any, and with many circumstances and passages added which we had not before. In this chapter we have,
Luk 22:1-6
The year of the redeemed is now come, which had been from eternity fixed in the divine counsels, and long looked for by them that waited for the consolation of Israel. After the revolutions of many ages, it is at length come, Isa. 63:4. And, it is observable, it is in the very first month of that year that the redemption is wrought out, so much in haste was the Redeemer to perform his undertaking, so was he straitened till it was accomplished. It was in the same month, and at the same time of the month (in the beginning of months, Ex. 12:2), that God by Moses brought Israel out of Egypt, that the Antitype might answer the type. Christ is here delivered up, when the feast of unleavened bread drew nigh, v. 1. About as long before that feast as they began to make preparation for it, here was preparation making for our Passover's being offered for us. Here we have,
Luk 22:7-20
What a hopeful prospect had we of Christ's doing a great deal of good by his preaching in the temple during the feast of unleavened bread, which continued seven days, when the people were every morning, and early in the morning, so attentive to hear him! But here is a stop put to it. He must enter upon work of another kind; in this, however, he shall do more good than in the other, for neither Christ's nor his church's suffering days are their idle empty days. Now here we have,
Luk 22:21-38
We have here Christ's discourse with his disciples after supper, much of which is new here; and in St. John's gospel we shall find other additions. We should take example from him to entertain and edify our family and friends with such discourse at table as is good and to the use of edifying, which may minister grace to the hearers; but especially after we have been at the Lord's table, by Christian conference to keep one another in a suitable frame. The matters Christ here discoursed of were of weight, and to the present purpose.
Luk 22:39-46
We have here the awful story of Christ's agony in the garden, just before he was betrayed, which was largely related by the other evangelists. In it Christ accommodated himself to that part of his undertaking which he was now entering upon-the making of his soul an offering for sin. He afflicted his own soul with grief for the sin he was to satisfy for, and an apprehension of the wrath of God to which man had by sin made himself obnoxious, which he was pleased as a sacrifice to admit the impressions of, the consuming of a sacrifice with fire from heaven being the surest token of its acceptance. In it Christ entered the lists with the powers of darkness, gave them all the advantages they could desire, and yet conquered them.
Luk 22:47-53
Satan, finding himself baffled in his attempts to terrify our Lord Jesus, and so to put him out of the possession of his own soul, betakes himself (according to his usual method) to force and arms, and brings a party into the field to seize him, and Satan was in them. Here is,
Luk 22:54-62
We have here the melancholy story of Peter's denying his Master, at the time when he was arraigned before the high priest, and those that were of the cabal, that were ready to receive the prey, and to prepare the evidence for his arraignment, as soon as it was day, before the great sanhedrim, v. 66. But notice is not taken here, as was in the other evangelists, of Christ's being now upon his examination before the high priest, only of his being brought into the high priest's house, v. 54. But the manner of expression is observable. They took him, and led him, and brought him, which methinks is like that concerning Saul (1 Sa. 15:12): He is gone about, and passed on, and gone down; and intimates that, even when they had seized their prey, they were in confusion, and, for fear of the people, or rather struck with inward terror upon what they had seen and heard, they took him the furthest way about, or, rather, knew not which way they hurried him, such a hurry were they in in their own bosoms. Now observe,
Luk 22:63-71
We are here told, as before in the other gospels,