Worthy.Bible » STRONG » Luke » Chapter 23 » Verse 44

Luke 23:44 King James Version with Strong's Concordance (STRONG)

44 And G1161 it was G2258 about G5616 the sixth G1623 hour, G5610 and G2532 there was G1096 a darkness G4655 over G1909 all G3650 the earth G1093 until G2193 the ninth G1766 hour. G5610

Cross Reference

Exodus 10:21-23 STRONG

And the LORD H3068 said H559 unto Moses, H4872 Stretch out H5186 thine hand H3027 toward heaven, H8064 that there may be darkness H2822 over the land H776 of Egypt, H4714 even darkness H2822 which may be felt. H4959 And Moses H4872 stretched forth H5186 his hand H3027 toward heaven; H8064 and there was a thick H653 darkness H2822 in all the land H776 of Egypt H4714 three H7969 days: H3117 They saw H7200 not one H376 another, H251 neither rose H6965 any H376 from his place for three H7969 days: H3117 but all the children H1121 of Israel H3478 had light H216 in their dwellings. H4186

Habakkuk 3:8-11 STRONG

Was the LORD H3068 displeased H2734 against the rivers? H5104 was thine anger H639 against the rivers? H5104 was thy wrath H5678 against the sea, H3220 that thou didst ride H7392 upon thine horses H5483 and thy chariots H4818 of salvation? H3444 Thy bow H7198 was made quite H6181 naked, H5783 according to the oaths H7621 of the tribes, H4294 even thy word. H562 Selah. H5542 Thou didst cleave H1234 the earth H776 with rivers. H5104 The mountains H2022 saw H7200 thee, and they trembled: H2342 the overflowing H2230 of the water H4325 passed by: H5674 the deep H8415 uttered H5414 his voice, H6963 and lifted up H5375 his hands H3027 on high. H7315 The sun H8121 and moon H3394 stood still H5975 in their habitation: H2073 at the light H216 of thine arrows H2671 they went, H1980 and at the shining H5051 of thy glittering H1300 spear. H2595

Mark 15:33-34 STRONG

And G1161 when G1096 the sixth G1623 hour G5610 was come, G1096 there was G1096 darkness G4655 over G1909 the whole G3650 land G1093 until G2193 the ninth G1766 hour. G5610 And G2532 at the ninth G1766 hour G5610 Jesus G2424 cried G994 with a loud G3173 voice, G5456 saying, G3004 Eloi, G1682 Eloi, G1682 lama G2982 sabachthani? G4518 which G3739 is, G2076 being interpreted, G3177 My G3450 God, G2316 my G3450 God, G2316 why G5101 hast G1519 thou forsaken G1459 me? G3165

Commentary on Luke 23 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 23

Lu 23:1-5. Jesus before Pilate.

(See on Mr 15:1-5; and Joh 18:28-19:22.)

Lu 23:6-12. Jesus before Herod.

(See Mr 15:6.)

7. sent him to Herod—hoping thus to escape the dilemma of an unjust condemnation or an unpopular release.

at Jerusalem … at that time—to keep the passover.

8. some miracle—Fine sport thou expectedst, as the Philistines with Samson (Jud 16:25), O coarse, crafty, cruel tyrant! But thou hast been baulked before (see on Lu 13:31-33), and shalt be again.

9. answered … nothing—(See Mt 7:6).

10. stood and vehemently accused him—no doubt both of treason before the king, and of blasphemy, for the king was a Jew.

11. his men of war—his bodyguard.

set him at naught, &c.—stung with disappointment at His refusal to amuse him with miracles or answer any of his questions.

gorgeous robe—bright robe. If this mean (as sometimes) of shining white, this being the royal color among the Jews, it may have been in derision of His claim to be "King of the Jews." But if so, "He in reality honored Him, as did Pilate with His true title blazoned on the cross" [Bengel].

sent him again to Pilate—instead of releasing him as he ought, having established nothing against Him (Lu 23:14, 15). "Thus he implicated himself with Pilate in all the guilt of His condemnation, and with him accordingly he is classed" (Ac 4:27) [Bengel].

at enmity—perhaps about some point of disputed jurisdiction, which this exchange of the Prisoner might tend to heal.

Lu 23:13-38. Jesus Again before PilateDelivered UpLed Away to Be Crucified.

(See on Mr 15:6-15; and Joh 19:2-17).

26. Cyrenian—of Cyrene, in Libya, on the north coast of Africa, where were many Jews who had a synagogue at Jerusalem (Ac 6:9, and see Ac 2:10). He was "the father of Alexander and Rufus" (Mr 15:21), probably better known afterwards than himself, as disciples. (See Ro 16:13).

out of the country—and casually drawn into that part of the crowd.

laid the cross—"Him they compel to bear His cross," (Mt 27:32)—sweet compulsion, if it issued in him or his sons voluntarily "taking up their cross!" It would appear that our Lord had first to bear His own cross (Joh 19:17), but being from exhaustion unable to proceed, it was laid on another to bear it "after Him."

27-31. women—not the precious Galilean women (Lu 23:49), but part of the crowd.

28. not for me, &c.—noble spirit of compassion, rising above His own dread endurances, in tender commiseration of sufferings yet in the distance and far lighter, but without His supports and consolations!

30. mountains … hills, &c.—(Ho 10:8), flying hither and thither as they did in despair for shelter, during the siege; a very slight premonition of cries of another and more awful kind (Isa 2:10, 19, 21; Re 6:16, 17).

31. green tree—that naturally resists the fire.

the dry—that attracts the fire, being its proper fuel. The proverb here plainly means: "If such sufferings alight upon the innocent One, the very Lamb of God, what must be in store for those who are provoking the flames?"

Lu 23:32-38, 44-46. Crucifixion and Death of the Lord Jesus.

(See on Joh 19:17-30).

Lu 23:39-43. The Two Thieves.

39. railed on him—catching up the universal derision, but with a turn of his own. Jesus, "reviled, reviles not again"; but another voice from the cross shall nobly wipe out this dishonor and turn it to the unspeakable glory of the dying Redeemer.

40. Dost not thou—"thou" is emphatic: "Let others jeer, but dost thou?"

fear God—Hast thou no fear of meeting Him so soon as thy righteous Judge? Thou art within an hour or two of eternity, and dost thou spend it in reckless disregard of coming judgment?

in the same condemnation—He has been condemned to die, but is it better with thee? Doth even a common lot kindle no sympathy in thy breast?

41. we … justly, &c.—He owns the worst of his crimes and deserts, and would fain shame his fellow into the same.

nothing amiss—literally, "out of place"; hence "unnatural"; a striking term here. Our Lord was not charged with ordinary crime, but only with laying claim to office and honors which amounted to blasphemy. The charge of treason had not even a show of truth, as Pilate told His enemies. In this defense then there seems more than meets the eye. "He made Himself the promised Messiah, the Son of God; but in this He 'did nothing amiss'; He ate with publicans and sinners, and bade all the weary and heavy laden come and rest under His wing; but in this He 'did nothing amiss': He claimed to be Lord of the Kingdom of God, to shut it at will, but also to open it at pleasure even to such as we are; but in this He 'did nothing amiss!'" Does His next speech imply less than this? Observe: (1) His frank confession and genuine self-condemnation. (2) His astonishment and horror at the very different state of his fellow's mind. (3) His anxiety to bring him to a better mind while yet there was hope. (4) His noble testimony, not only to the innocence of Jesus, but to all that this implied of the rightfulness of His claims.

42. said unto Jesus, &c.—Observe here (1) The "kingdom" referred to was one beyond the grave; for it is inconceivable that he should have expected Him to come down from the cross to erect any temporal kingdom. (2) This he calls Christ's own (Thy) kingdom. (3) As such, he sees in Christ the absolute right to dispose of that kingdom to whom He pleased. (4) He does not presume to ask a place in that kingdom, though that is what he means, but with a humility quite affecting, just says, "Lord, remember me when," &c. Yet was there mighty faith in that word. If Christ will but "think upon him" (Ne 5:19), at that august moment when He "cometh into His kingdom," it will do. "Only assure me that then Thou wilt not forget such a wretch as I, that once hung by Thy side, and I am content." Now contrast with this bright act of faith the darkness even of the apostles' minds, who could hardly be got to believe that their Master would die at all, who now were almost despairing of Him, and who when dead had almost buried their hopes in His grave. Consider, too, the man's previous disadvantages and bad life. And then mark how his faith comes out—not in protestations, "Lord, I cannot doubt, I am firmly persuaded that Thou art Lord of a kingdom, that death cannot disannul Thy title nor impede the assumption of it in due time," &c.—but as having no shadow of doubt, and rising above it as a question altogether, he just says, "Lord, remember me when Thou comest," &c. Was ever faith like this exhibited upon earth? It looks as if the brightest crown had been reserved for the Saviour's head at His darkest moment!

43. Jesus said, &c.—The dying Redeemer speaks as if He Himself viewed it in this light. It was a "song in the night." It ministered cheer to His spirit in the midnight gloom that now enwrapt it.

Verily I say unto thee—"Since thou speakest as to the king, with kingly authority speak I to thee."

To-day—"Thou art prepared for a long delay before I come into My kingdom, but not a day's delay shall there be for thee; thou shalt not be parted from Me even for a moment, but together we shall go, and with Me, ere this day expire, shalt thou be in Paradise" (future bliss, 2Co 12:4; Re 2:7). Learn (1) How "One is taken and another left"; (2) How easily divine teaching can raise the rudest and worst above the best instructed and most devoted servants of Christ; (3) How presumption and despair on a death hour are equally discountenanced here, the one in the impenitent thief, the other in his penitent fellow.

Lu 23:47-56. Signs and Circumstances Following His DeathHis Burial.

(See on Mt 27:51-56; Mt 27:62-66; and Joh 19:31-42).