10 And G2532 the people G3793 asked G1905 him, G846 saying, G3004 What G5101 shall we do G4160 then? G3767
Now G1161 when they heard G191 this, they were pricked G2660 in their heart, G2588 and G5037 said G2036 unto G4314 Peter G4074 and G2532 to the rest G3062 of the apostles, G652 Men G435 and brethren, G80 what G5101 shall we do? G4160
And G2532 brought G4254 them G846 out, G1854 and said, G5346 Sirs, G2962 what G5101 must G1163 I G3165 do G4160 to G2443 be saved? G4982
Bring forth G4160 therefore G3767 fruits G2590 worthy G514 of repentance, G3341 and G2532 begin G756 not G3361 to say G3004 within G1722 yourselves, G1438 We have G2192 Abraham G11 to our father: G3962 for G1063 I say G3004 unto you, G5213 That G3754 God G2316 is able G1410 of G1537 these G5130 stones G3037 to raise up G1453 children G5043 unto Abraham. G11
Then G1161 came G2064 also G2532 publicans G5057 to be baptized, G907 and G2532 said G2036 unto G4314 him, G846 Master, G1320 what G5101 shall we do? G4160
And G1161 the soldiers G4754 likewise G2532 demanded G1905 of him, G846 saying, G3004 And G2532 what G5101 shall we G2249 do? G4160 And G2532 he said G2036 unto G4314 them, G846 Do violence G1286 to no man, G3367 neither G3366 accuse any falsely; G4811 and G2532 be content G714 with your G5216 wages. G3800
And G5037 he trembling G5141 and G2532 astonished G2284 said, G2036 Lord, G2962 what G5101 wilt thou have G2309 me G3165 to do? G4160 And G2532 the Lord G2962 said unto G4314 him, G846 Arise, G450 and G2532 go G1525 into G1519 the city, G4172 and G2532 it shall be told G2980 thee G4671 what G5101 thou G4571 must G1163 do. G4160
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Luke 3
Commentary on Luke 3 Matthew Henry Commentary
Chapter 3
Nothing is related concerning our Lord Jesus from his twelfth year to his entrance on his thirtieth year. We often think it would have been a pleasure and advantage to us if we had journals, or at least annuls, of occurrences concerning him; but we have as much as Infinite Wisdom thought fit to communicate to us, and, if we improve not that, neither should we have improved more if we had had it. The great intention of the evangelists was to give us an account of the gospel of Christ, which we are to believe, and by which we hope for salvation: now that began in the ministry and baptism of John, and therefore they hasten to give us an account of that. We could wish, perhaps, that Luke had wholly passed by what was related by Matthew and Mark, and had written only what was new, as he has done in his two first chapters. But it was the will of the Spirit that some things should be established out of the mouth, not only of two, but of three witnesses; and we must not reckon it a needless repetition, nor shall we do so if we renew out meditations upon these things, with suitable affections. In this chapter we have,
Luk 3:1-14
John's baptism introducing a new dispensation, it was requisite that we should have a particular account of it. Glorious things were said of John, what a distinguished favourite of Heaven he should be, and what a great blessing to this earth (ch. 1:15, 17); but we lost him in the deserts, and there he remains until the day of his showing unto Israel, ch. 1:80. And now at last that day dawns, and a welcome day it was to them that waited for it more than they that waited for the morning. Observe here,
Luk 3:15-20
We are now drawing near to the appearance of our Lord Jesus publicly; the Sun will not be long after the morning-star. We are here told,
The evangelist concludes his account of John's preaching with an et caetera (v. 18): Many other things in his exhortation preached he unto the people, which are not recorded.
Luk 3:21-38
The evangelist mentioned John's imprisonment before Christ's being baptized, though it was nearly a year after it, because he would finish the story of John's ministry, and then introduce that of Christ. Now here we have,
One difficulty occurs between Abraham and Noah, which gives us some perplexity, v. 35, 36. Sala is said to be the son of Cainan, and he the son of Arphaxad, whereas Sala was the son of Arphaxad (Gen. 10:24; 11:12), and there is no such man as Cainan found there. But, as to that, it is sufficient to say that the Seventy Interpreters, who, before our Saviour's time, translated the Old Testament into Greek, for reasons best known to themselves inserted that Cainan; and St. Luke, writing among the Hellenist Jews, was obliged to make use of that translation, and therefore to take it as he found it.
The genealogy concludes with this, who was the son of Adam, the son of God.