11 He answereth G611 and G1161 saith G3004 unto them, G846 He that hath G2192 two G1417 coats, G5509 let him impart G3330 to him that hath G2192 none; G3361 and G2532 he that hath G2192 meat, G1033 let him do G4160 likewise. G3668
For G3754 to G2596 their power, G1411 I bear record, G3140 yea, and G2532 beyond G5228 their power G1411 they were willing of themselves; G830 Praying G1189 us G2257 with G3326 much G4183 intreaty G3874 that we G2248 would receive G1209 the gift, G5485 and G2532 take upon us the fellowship G2842 of the ministering G1248 to G1519 the saints. G40 And G2532 this they did, not G3756 as G2531 we hoped, G1679 but G235 first G4412 gave G1325 their own selves G1438 to the Lord, G2962 and G2532 unto us G2254 by G1223 the will G2307 of God. G2316 Insomuch G1519 that we G2248 desired G3870 Titus, G5103 that G2443 as G2531 he had begun, G4278 so G3779 he would G2005 also G2532 finish G2005 in G1519 you G5209 the same G5026 grace G5485 also. G2532 Therefore, G235 as G5618 ye abound G4052 in G1722 every G3956 thing, in faith, G4102 and G2532 utterance, G3056 and G2532 knowledge, G1108 and G2532 in all G3956 diligence, G4710 and G2532 in your G5216 love G26 G1537 to G1722 us, G2254 see that G2443 ye abound G4052 in G1722 this G5026 grace G5485 also. G2532 I speak G3004 not G3756 by G2596 commandment, G2003 but G235 by occasion G1223 of the forwardness G4710 of others, G2087 and G2532 to prove G1381 the sincerity G1103 of your G5212 love. G26 For G1063 ye know G1097 the grace G5485 of our G2257 Lord G2962 Jesus G2424 Christ, G5547 that, G3754 though he was G5607 rich, G4145 yet for G1223 your G5209 sakes G1223 he became poor, G4433 that G2443 ye G5210 through his G1565 poverty G4432 might be rich. G4147 And G2532 herein G1722 G5129 I give G1325 my advice: G1106 for G1063 this G5124 is expedient G4851 for you, G5213 who G3748 have begun before, G4278 not G3756 only G3440 to do, G4160 but G235 also G2532 to be forward G2309 a year G4070 ago. G575 Now G3570 G1161 therefore G2532 perform G2005 the doing G4160 of it; that G3704 as G2509 there was a readiness G4288 to will, G2309 so G3779 there may be a performance G2005 also G2532 out of G1537 that which ye have. G2192 For G1063 if there G1487 be first G4295 a willing mind, G4288 it is accepted G2144 according to G2526 that G1437 a man G5100 hath, G2192 and not G3756 according to that G2526 he hath G2192 not. G3756 For G1063 I mean not G3756 that G2443 other men G243 be eased, G425 and G1161 ye G5213 burdened: G2347 But G235 by G1537 an equality, G2471 that now G3568 at G1722 this time G2540 your G5216 abundance G4051 may be a supply for G1519 their G1565 want, G5303 that G2443 their G1565 abundance G4051 also G2532 may be G1096 a supply for G1519 your G5216 want: G5303 that G3704 there may be G1096 equality: G2471
If G1437 G1161 a brother G80 or G2228 sister G79 be G5225 naked, G1131 and G2532 destitute G3007 G5600 of daily G2184 food, G5160 And G1161 one G5100 of G1537 you G5216 say G2036 unto them, G846 Depart G5217 in G1722 peace, G1515 be ye warmed G2328 and G2532 filled; G5526 notwithstanding G1161 ye give G1325 them G846 not G3361 those things which are needful G2006 to the body; G4983 what G5101 doth it profit? G3786 Even G2532 so G3779 faith, G4102 if G3362 it hath G2192 not G3362 works, G2041 is G2076 dead, G3498 being alone. G2596 G1438 Yea, G235 a man G5100 may say, G2046 Thou G4771 hast G2192 faith, G4102 and I G2504 have G2192 works: G2041 shew G1166 me G3427 thy G4675 faith G4102 without G1537 thy G4675 works, G2041 and I G2504 will shew G1166 thee G4671 my G3450 faith G4102 by G1537 my G3450 works. G2041 Thou G4771 believest G4100 that G3754 there is G2076 one G1520 God; G2316 thou doest G4160 well: G2573 the devils G1140 also G2532 believe, G4100 and G2532 tremble. G5425 But G1161 wilt G2309 thou know, G1097 O G5599 vain G2756 man, G444 that G3754 faith G4102 without G5565 works G2041 is G2076 dead? G3498 Was G1344 not G3756 Abraham G11 our G2257 father G3962 justified G1344 by G1537 works, G2041 when he had offered G399 Isaac G2464 his G846 son G5207 upon G1909 the altar? G2379 Seest thou G991 how G3754 faith G4102 wrought G4903 with his G846 works, G2041 and G2532 by G1537 works G2041 was G5048 faith G4102 made perfect? G5048 And G2532 the scripture G1124 was fulfilled G4137 which saith, G3004 G1161 Abraham G11 believed G4100 God, G2316 and G2532 it was imputed G3049 unto him G846 for G1519 righteousness: G1343 and G2532 he was called G2564 the Friend G5384 of God. G2316 Ye see G3708 then G5106 how that G3754 by G1537 works G2041 a man G444 is justified, G1344 and G2532 not G3756 by G1537 faith G4102 only. G3440 Likewise G3668 G1161 also G2532 was G1344 not G3756 Rahab G4460 the harlot G4204 justified G1344 by G1537 works, G2041 when she had received G5264 the messengers, G32 and G2532 had sent them out G1544 another G2087 way? G3598 For G1063 as G5618 the body G4983 without G5565 the spirit G4151 is G2076 dead, G3498 so G3779 faith G4102 without G5565 works G2041 is G2076 dead G3498 also. G2532
Is it not to deal H6536 thy bread H3899 to the hungry, H7457 and that thou bring H935 the poor H6041 that are cast out H4788 to thy house? H1004 when thou seest H7200 the naked, H6174 that thou cover H3680 him; and that thou hide H5956 not thyself from thine own flesh? H1320 Then shall thy light H216 break forth H1234 as the morning, H7837 and thine health H724 shall spring forth H6779 speedily: H4120 and thy righteousness H6664 shall go H1980 before H6440 thee; the glory H3519 of the LORD H3068 shall be thy rereward. H622 Then shalt thou call, H7121 and the LORD H3068 shall answer; H6030 thou shalt cry, H7768 and he shall say, H559 Here I am. If thou take away H5493 from the midst H8432 of thee the yoke, H4133 the putting forth H7971 of the finger, H676 and speaking H1696 vanity; H205 And if thou draw out H6329 thy soul H5315 to the hungry, H7457 and satisfy H7646 the afflicted H6031 soul; H5315 then shall thy light H216 rise H2224 in obscurity, H2822 and thy darkness H653 be as the noonday: H6672 And the LORD H3068 shall guide H5148 thee continually, H8548 and satisfy H7646 thy soul H5315 in drought, H6710 and make fat H2502 thy bones: H6106 and thou shalt be like a watered H7302 garden, H1588 and like a spring H4161 of water, H4325 whose waters H4325 fail H3576 not.
For G1063 it G5124 might G1410 have been sold G4097 for more than G1883 three hundred G5145 pence, G1220 and G2532 have been given G1325 to the poor. G4434 And G2532 they murmured against G1690 her. G846 And G1161 Jesus G2424 said, G2036 Let G863 her G846 alone; G863 why G5101 trouble ye G2873 G3930 her? G846 she hath wrought G2038 a good G2570 work G2041 on G1519 me. G1691 For G1063 ye have G2192 the poor G4434 with G3326 you G1438 always, G3842 and G2532 whensoever G3752 ye will G2309 ye may G1410 do G4160 them G846 good: G2095 but G1161 me G1691 ye have G2192 not G3756 always. G3842 She hath done G4160 what G3739 she G3778 G846 could: G2192 she is come aforehand G4301 to anoint G3462 my G3450 body G4983 to G1519 the burying. G1780
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Luke 3
Commentary on Luke 3 Matthew Henry Commentary
Chapter 3
Nothing is related concerning our Lord Jesus from his twelfth year to his entrance on his thirtieth year. We often think it would have been a pleasure and advantage to us if we had journals, or at least annuls, of occurrences concerning him; but we have as much as Infinite Wisdom thought fit to communicate to us, and, if we improve not that, neither should we have improved more if we had had it. The great intention of the evangelists was to give us an account of the gospel of Christ, which we are to believe, and by which we hope for salvation: now that began in the ministry and baptism of John, and therefore they hasten to give us an account of that. We could wish, perhaps, that Luke had wholly passed by what was related by Matthew and Mark, and had written only what was new, as he has done in his two first chapters. But it was the will of the Spirit that some things should be established out of the mouth, not only of two, but of three witnesses; and we must not reckon it a needless repetition, nor shall we do so if we renew out meditations upon these things, with suitable affections. In this chapter we have,
Luk 3:1-14
John's baptism introducing a new dispensation, it was requisite that we should have a particular account of it. Glorious things were said of John, what a distinguished favourite of Heaven he should be, and what a great blessing to this earth (ch. 1:15, 17); but we lost him in the deserts, and there he remains until the day of his showing unto Israel, ch. 1:80. And now at last that day dawns, and a welcome day it was to them that waited for it more than they that waited for the morning. Observe here,
Luk 3:15-20
We are now drawing near to the appearance of our Lord Jesus publicly; the Sun will not be long after the morning-star. We are here told,
The evangelist concludes his account of John's preaching with an et caetera (v. 18): Many other things in his exhortation preached he unto the people, which are not recorded.
Luk 3:21-38
The evangelist mentioned John's imprisonment before Christ's being baptized, though it was nearly a year after it, because he would finish the story of John's ministry, and then introduce that of Christ. Now here we have,
One difficulty occurs between Abraham and Noah, which gives us some perplexity, v. 35, 36. Sala is said to be the son of Cainan, and he the son of Arphaxad, whereas Sala was the son of Arphaxad (Gen. 10:24; 11:12), and there is no such man as Cainan found there. But, as to that, it is sufficient to say that the Seventy Interpreters, who, before our Saviour's time, translated the Old Testament into Greek, for reasons best known to themselves inserted that Cainan; and St. Luke, writing among the Hellenist Jews, was obliged to make use of that translation, and therefore to take it as he found it.
The genealogy concludes with this, who was the son of Adam, the son of God.