13 And G2532 he put forth G1614 his hand, G5495 and touched G680 him, G846 saying, G2036 I will: G2309 be thou clean. G2511 And G2532 immediately G2112 the leprosy G3014 departed G565 from G575 him. G846
Then went he down, H3381 and dipped H2881 himself seven H7651 times H6471 in Jordan, H3383 according to the saying H1697 of the man H376 of God: H430 and his flesh H1320 came again H7725 like unto the flesh H1320 of a little H6996 child, H5288 and he was clean. H2891
For he spake, H559 and it was done; he commanded, H6680 and it stood fast. H5975
Then will I sprinkle H2236 clean H2889 water H4325 upon you, and ye shall be clean: H2891 from all your filthiness, H2932 and from all your idols, H1544 will I cleanse H2891 you. A new H2319 heart H3820 also will I give H5414 you, and a new H2319 spirit H7307 will I put H5414 within H7130 you: and I will take away H5493 the stony H68 heart H3820 out of your flesh, H1320 and I will give H5414 you an heart H3820 of flesh. H1320 And I will put H5414 my spirit H7307 within H7130 you, and cause H6213 you to walk H3212 in my statutes, H2706 and ye shall keep H8104 my judgments, H4941 and do H6213 them.
I will also save H3467 you from all your uncleannesses: H2932 and I will call H7121 for the corn, H1715 and will increase H7235 it, and lay H5414 no famine H7458 upon you.
I will heal H7495 their backsliding, H4878 I will love H157 them freely: H5071 for mine anger H639 is turned away H7725 from him.
Then G5119 touched he G680 their G846 eyes, G3788 saying, G3004 According G2596 to your G5216 faith G4102 be it G1096 unto you. G5213 And G2532 their G846 eyes G3788 were opened; G455 and G2532 Jesus G2424 straitly charged G1690 them, G846 saying, G3004 See G3708 that no man G3367 know G1097 it.
And G2532 he stood G2186 over G1883 her, G846 and rebuked G2008 the fever; G4446 and G2532 it left G863 her: G846 and immediately G3916 she arose G450 and G1161 ministered G1247 unto them. G846
And G1161 he G846 put G1544 them all G3956 out, G1854 and G2532 took G2902 her G846 by the hand, G5495 and called, G5455 saying, G3004 Maid, G3816 arise. G1453 And G2532 her G846 spirit G4151 came again, G1994 and G2532 she arose G450 straightway: G3916 and G2532 he commanded G1299 to give G1325 her G846 meat. G5315
Jesus G2424 saith G3004 unto him, G846 Go thy way; G4198 thy G4675 son G5207 liveth. G2198 And G2532 the man G444 believed G4100 the word G3056 that G3739 Jesus G2424 had spoken G2036 unto him, G846 and G2532 he went his way. G4198 And G1161 as he G846 was now G2235 going down, G2597 his G846 servants G1401 met G528 him, G846 and G2532 told G518 him, saying, G3004 G3754 Thy G4675 son G3816 liveth. G2198 Then G3767 enquired he G4441 of G3844 them G846 the hour G5610 when G1722 G3739 he began G2192 to amend. G2866 And G2532 they said G2036 unto him, G846 G3754 Yesterday G5504 at the seventh G1442 hour G5610 the fever G4446 left G863 him. G846 So G3767 the father G3962 knew G1097 that G3754 it was at G1722 the same G1565 hour, G5610 in G1722 the which G3739 Jesus G2424 said G2036 unto him, G846 G3754 Thy G4675 son G5207 liveth: G2198 and G2532 himself G846 believed, G4100 and G2532 his G846 whole G3650 house. G3614
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Luke 5
Commentary on Luke 5 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 5
Lu 5:1-11. Miraculous Draught of Fishes—Call of Peter, James, and John.
Not their first call, however, recorded in Joh 1:35-42; nor their second, recorded in Mt 4:18-22; but their third and last before their appointment to the apostleship. That these calls were all distinct and progressive, seems quite plain. (Similar stages are observable in other eminent servants of Christ.)
3. taught … out of the ship—(See on Mt 13:2).
4. for a draught—munificent recompense for the use of his boat.
5. Master—betokening not surely a first acquaintance, but a relationship already formed.
all night—the usual time of fishing then (Joh 21:3), and even now Peter, as a fisherman, knew how hopeless it was to "let down his net" again, save as a mere act of faith, "at His word" of command, which carried in it, as it ever does, assurance of success. (This shows he must have been already and for some time a follower of Christ.)
6. net brake—rather "was breaking," or "beginning to break," as in Lu 5:7, "beginning to sink."
8. Depart, &c.—Did Peter then wish Christ to leave him? Verily no. His all was wrapt up in Him (Joh 6:68). "It was rather, Woe is me, Lord! How shall I abide this blaze of glory? A sinner such as I am is not fit company for Thee." (Compare Isa 6:5.)
10. Simon, fear not—This shows how the Lord read Peter's speech. The more highly they deemed Him, ever the more grateful it was to the Redeemer's spirit. Never did they pain Him by manifesting too lofty conceptions of Him.
from henceforth—marking a new stage of their connection with Christ. The last was simply, "I will make you fishers."
fishers of men—"What wilt thou think, Simon, overwhelmed by this draught of fishes, when I shall bring to thy net what will beggar all this glory?" (See on Mt 4:18.)
11. forsook all—They did this before (Mt 4:20); now they do it again; and yet after the Crucifixion they are at their boats once more (Joh 21:3). In such a business this is easily conceivable. After pentecost, however, they appear to have finally abandoned their secular calling.
Lu 5:12-16. Leper Healed.
(See on Mt 8:2-4.)
15. But so, &c.—(See Mr 1:45).
Lu 5:17-26. Paralytic Healed.
(See on Mt 9:1-8).
17. Pharisees and doctors … sitting by—the highest testimony yet borne to our Lord's growing influence, and the necessity increasingly felt by the ecclesiastics throughout the country of coming to some definite judgment regarding Him.
power of the Lord … present—with Jesus.
to heal them—the sick people.
19. housetop—the flat roof.
through the tiling … before Jesus—(See on Mr 2:2).
24. take up thy couch—"sweet saying! The bed had borne the man; now the man shall bear the bed!" [Bengel].
Lu 5:27-32. Levi's Call and Feast.
(See on Mt 9:9-13; and Mr 2:14.)
30. their scribes—a mode of expression showing that Luke was writing for Gentiles.
Lu 5:33-39. Fasting.
(See on Mt 9:14-17.)
The incongruities mentioned in Lu 5:36-38 were intended to illustrate the difference between the genius of the old and new economies, and the danger of mixing up the one with the other. As in the one case supposed, "the rent is made worse," and in the other, "the new wine is spilled," so by a mongrel mixture of the ascetic ritualism of the old with the spiritual freedom of the new economy, both are disfigured and destroyed. The additional parable in Lu 5:39, which is peculiar to Luke, has been variously interpreted. But the "new wine" seems plainly to be the evangelical freedom which Christ was introducing; and the old, the opposite spirit of Judaism: men long accustomed to the latter could not be expected "straightway"—all at once—to take a liking for the former; that is, "These inquiries about the difference between My disciples and the Pharisees," and even John's, are not surprising; they are the effect of a natural revulsion against sudden change, which time will cure; the new wine will itself in time become old, and so acquire all the added charms of antiquity. What lessons does this teach, on the one hand, to those who unreasonably cling to what is getting antiquated; and, on the other, to hasty reformers who have no patience with the timidity of their weaker brethren!