5 And G2532 Simon G4613 answering G611 said G2036 unto him, G846 Master, G1988 we have toiled G2872 all G3650 G1223 the night, G3571 and have taken G2983 nothing: G3762 nevertheless G1161 at G1909 thy G4675 word G4487 I will let down G5465 the net. G1350
His G846 mother G3384 saith G3004 unto the servants, G1249 Whatsoever G3748 G302 he saith G3004 unto you, G5213 do G4160 it.
Ye G5210 are G2075 my G3450 friends, G5384 if G1437 ye do G4160 whatsoever G3745 I G1473 command G1781 you. G5213
Again he said H559 unto me, Prophesy H5012 upon these bones, H6106 and say H559 unto them, O ye dry H3002 bones, H6106 hear H8085 the word H1697 of the LORD. H3068 Thus saith H559 the Lord H136 GOD H3069 unto these bones; H6106 Behold, I will cause breath H7307 to enter H935 into you, and ye shall live: H2421 And I will lay H5414 sinews H1517 upon you, and will bring up H5927 flesh H1320 upon you, and cover H7159 you with skin, H5785 and put H5414 breath H7307 in you, and ye shall live; H2421 and ye shall know H3045 that I am the LORD. H3068 So I prophesied H5012 as I was commanded: H6680 and as I prophesied, H5012 there was a noise, H6963 and behold a shaking, H7494 and the bones H6106 came together, H7126 bone H6106 to his bone. H6106
Then he said H559 unto me, Son H1121 of man, H120 these bones H6106 are the whole house H1004 of Israel: H3478 behold, they say, H559 Our bones H6106 are dried, H3001 and our hope H8615 is lost: H6 we are cut off H1504 for our parts. Therefore prophesy H5012 and say H559 unto them, Thus saith H559 the Lord H136 GOD; H3069 Behold, O my people, H5971 I will open H6605 your graves, H6913 and cause you to come up H5927 out of your graves, H6913 and bring H935 you into the land H127 of Israel. H3478
And G1161 why G5101 call ye G2564 me, G3165 Lord, G2962 Lord, G2962 and G2532 do G4160 not G3756 the things which G3739 I say? G3004 Whosoever G3956 cometh G2064 to G4314 me, G3165 and G2532 heareth G191 my G3450 sayings, G3056 and G2532 doeth G4160 them, G846 I will shew G5263 you G5213 to whom G5101 he is G2076 like: G3664 He is G2076 like G3664 a man G444 which G3739 built G3618 an house, G3614 and G2532 digged G4626 deep, G900 and G2532 laid G5087 the foundation G2310 on G1909 a rock: G4073 and G1161 when the flood G4132 arose, G1096 the stream G4215 beat vehemently G4366 upon that G1565 house, G3614 and G2532 could G2480 not G3756 shake G4531 it: G846 for G1063 it was founded G2311 upon G1909 a rock. G4073
And G1161 they came to him, G4334 and awoke G1326 him, G846 saying, G3004 Master, G1988 master, G1988 we perish. G622 Then G1161 he arose, G1453 and rebuked G2008 the wind G417 and G2532 the raging G2830 of the water: G5204 and G2532 they ceased, G3973 and G2532 there was G1096 a calm. G1055
[[A Song H7892 of degrees H4609 for Solomon.]] H8010 Except the LORD H3068 build H1129 the house, H1004 they labour H5998 in vain H7723 that build H1129 it: except the LORD H3068 keep H8104 the city, H5892 the watchman H8104 waketh H8245 but in vain. H7723 It is vain H7723 for you to rise up H6965 early, H7925 to sit up H3427 late, H309 to eat H398 the bread H3899 of sorrows: H6089 for so he giveth H5414 his beloved H3039 sleep. H8142
And G2532 they G846 lifted up G142 their voices, G5456 and said, G3004 Jesus, G2424 Master, G1988 have mercy G1653 on us. G2248
Simon G4613 Peter G4074 saith G3004 unto them, G846 I go G5217 a fishing. G232 They say G3004 unto him, G846 We G2249 also G2532 go G2064 with G4862 thee. G4671 They went forth, G1831 and G2532 entered G305 into G1519 a ship G4143 immediately; G2117 and G2532 that G1722 G1565 night G3571 they caught G4084 nothing. G3762
And Elisha H477 sent H7971 a messenger H4397 unto him, saying, H559 Go H1980 and wash H7364 in Jordan H3383 seven H7651 times, H6471 and thy flesh H1320 shall come again H7725 to thee, and thou shalt be clean. H2891 But Naaman H5283 was wroth, H7107 and went away, H3212 and said, H559 Behold, I thought, H559 He will surely H3318 come out H3318 to me, and stand, H5975 and call H7121 on the name H8034 of the LORD H3068 his God, H430 and strike H5130 his hand H3027 over the place, H4725 and recover H622 the leper. H6879 Are not Abana H71 H549 and Pharpar, H6554 rivers H5104 of Damascus, H1834 better H2896 than all the waters H4325 of Israel? H3478 may I not wash H7364 in them, and be clean? H2891 So he turned H6437 and went away H3212 in a rage. H2534 And his servants H5650 came near, H5066 and spake H1696 unto him, and said, H559 My father, H1 if the prophet H5030 had bid H1696 thee do some great H1419 thing, H1697 wouldest thou not have done H6213 it? how much rather then, H637 when he saith H559 to thee, Wash, H7364 and be clean? H2891 Then went he down, H3381 and dipped H2881 himself seven H7651 times H6471 in Jordan, H3383 according to the saying H1697 of the man H376 of God: H430 and his flesh H1320 came again H7725 like unto the flesh H1320 of a little H6996 child, H5288 and he was clean. H2891
And G2532 it came to pass, G1096 as G1722 they G846 departed G1316 from G575 him, G846 Peter G4074 said G2036 unto G4314 Jesus, G2424 Master, G1988 it is G2076 good G2570 for us G2248 to be G1511 here: G5602 and G2532 let us make G4160 three G5140 tabernacles; G4633 one for G3391 thee, G4671 and G2532 one for G3391 Moses, G3475 and G2532 one for G3391 Elias: G2243 not G3361 knowing G1492 what G3739 he said. G3004
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Luke 5
Commentary on Luke 5 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 5
Lu 5:1-11. Miraculous Draught of Fishes—Call of Peter, James, and John.
Not their first call, however, recorded in Joh 1:35-42; nor their second, recorded in Mt 4:18-22; but their third and last before their appointment to the apostleship. That these calls were all distinct and progressive, seems quite plain. (Similar stages are observable in other eminent servants of Christ.)
3. taught … out of the ship—(See on Mt 13:2).
4. for a draught—munificent recompense for the use of his boat.
5. Master—betokening not surely a first acquaintance, but a relationship already formed.
all night—the usual time of fishing then (Joh 21:3), and even now Peter, as a fisherman, knew how hopeless it was to "let down his net" again, save as a mere act of faith, "at His word" of command, which carried in it, as it ever does, assurance of success. (This shows he must have been already and for some time a follower of Christ.)
6. net brake—rather "was breaking," or "beginning to break," as in Lu 5:7, "beginning to sink."
8. Depart, &c.—Did Peter then wish Christ to leave him? Verily no. His all was wrapt up in Him (Joh 6:68). "It was rather, Woe is me, Lord! How shall I abide this blaze of glory? A sinner such as I am is not fit company for Thee." (Compare Isa 6:5.)
10. Simon, fear not—This shows how the Lord read Peter's speech. The more highly they deemed Him, ever the more grateful it was to the Redeemer's spirit. Never did they pain Him by manifesting too lofty conceptions of Him.
from henceforth—marking a new stage of their connection with Christ. The last was simply, "I will make you fishers."
fishers of men—"What wilt thou think, Simon, overwhelmed by this draught of fishes, when I shall bring to thy net what will beggar all this glory?" (See on Mt 4:18.)
11. forsook all—They did this before (Mt 4:20); now they do it again; and yet after the Crucifixion they are at their boats once more (Joh 21:3). In such a business this is easily conceivable. After pentecost, however, they appear to have finally abandoned their secular calling.
Lu 5:12-16. Leper Healed.
(See on Mt 8:2-4.)
15. But so, &c.—(See Mr 1:45).
Lu 5:17-26. Paralytic Healed.
(See on Mt 9:1-8).
17. Pharisees and doctors … sitting by—the highest testimony yet borne to our Lord's growing influence, and the necessity increasingly felt by the ecclesiastics throughout the country of coming to some definite judgment regarding Him.
power of the Lord … present—with Jesus.
to heal them—the sick people.
19. housetop—the flat roof.
through the tiling … before Jesus—(See on Mr 2:2).
24. take up thy couch—"sweet saying! The bed had borne the man; now the man shall bear the bed!" [Bengel].
Lu 5:27-32. Levi's Call and Feast.
(See on Mt 9:9-13; and Mr 2:14.)
30. their scribes—a mode of expression showing that Luke was writing for Gentiles.
Lu 5:33-39. Fasting.
(See on Mt 9:14-17.)
The incongruities mentioned in Lu 5:36-38 were intended to illustrate the difference between the genius of the old and new economies, and the danger of mixing up the one with the other. As in the one case supposed, "the rent is made worse," and in the other, "the new wine is spilled," so by a mongrel mixture of the ascetic ritualism of the old with the spiritual freedom of the new economy, both are disfigured and destroyed. The additional parable in Lu 5:39, which is peculiar to Luke, has been variously interpreted. But the "new wine" seems plainly to be the evangelical freedom which Christ was introducing; and the old, the opposite spirit of Judaism: men long accustomed to the latter could not be expected "straightway"—all at once—to take a liking for the former; that is, "These inquiries about the difference between My disciples and the Pharisees," and even John's, are not surprising; they are the effect of a natural revulsion against sudden change, which time will cure; the new wine will itself in time become old, and so acquire all the added charms of antiquity. What lessons does this teach, on the one hand, to those who unreasonably cling to what is getting antiquated; and, on the other, to hasty reformers who have no patience with the timidity of their weaker brethren!