16 And Judas G2455 the brother of James, G2385 and G2532 Judas G2455 Iscariot, G2469 which G3739 also G2532 was G1096 the traitor. G4273
Judas G2455 saith G3004 unto him, G846 not G3756 Iscariot, G2469 Lord, G2962 how G5101 is it G1096 that G3754 thou wilt G3195 manifest G1718 thyself G4572 unto us, G2254 and G2532 not G3780 unto the world? G2889
Philip, G5376 and G2532 Bartholomew; G918 Thomas, G2381 and G2532 Matthew G3156 the publican; G5057 James G2385 the son of G3588 Alphaeus, G256 and G2532 Lebbaeus, G3002 whose surname was G1941 Thaddaeus; G2280
Then G5119 one G1520 of the twelve, G1427 called G3004 Judas G2455 Iscariot, G2469 went G4198 unto G4314 the chief priests, G749 And said G2036 unto them, What G5101 will ye G2309 give G1325 me, G3427 and G2504 I will deliver G3860 him G846 unto you? G5213 And G1161 they covenanted G2476 with him G846 for thirty G5144 pieces of silver. G694 And G2532 from G575 that time G5119 he sought G2212 opportunity G2120 to G2443 betray G3860 him. G846
Then G5119 Judas, G2455 which G3588 had betrayed G3860 him, G846 when he saw G1492 that G3754 he was condemned, G2632 repented himself, G3338 and brought again G654 the thirty G5144 pieces of silver G694 to the chief priests G749 and G2532 elders, G4245 Saying, G3004 I have sinned G264 in that I have betrayed G3860 the innocent G121 blood. G129 And G1161 they said, G2036 What G5101 is that to G4314 us? G2248 see G3700 thou G4771 to that. And G2532 he cast down G4496 the pieces of silver G694 in G1722 the temple, G3485 and departed, G402 and G2532 went G565 and hanged himself. G519
And G2532 Andrew, G406 and G2532 Philip, G5376 and G2532 Bartholomew, G918 and G2532 Matthew, G3156 and G2532 Thomas, G2381 and G2532 James G2385 the son G3588 of Alphaeus, G256 and G2532 Thaddaeus, G2280 and G2532 Simon G4613 the Canaanite, G2581
Jesus G2424 answered G611 them, G846 Have G1586 not G3756 I G1473 chosen G1586 you G5209 twelve, G1427 and G2532 one G1520 of G1537 you G5216 is G2076 a devil? G1228 G1161 He spake G3004 of Judas G2455 Iscariot G2469 the son of Simon: G4613 for G1063 he G3778 it was that should G3195 betray G3860 him, G846 being G5607 one G1520 of G1537 the twelve. G1427
Men G435 and brethren, G80 this G5026 scripture G1124 must G1163 needs have been fulfilled, G4137 which G3739 the Holy G40 Ghost G4151 by G1223 the mouth G4750 of David G1138 spake before G4277 concerning G4012 Judas, G2455 which G3588 was G1096 guide G3595 to them that took G4815 Jesus. G2424 For G3754 he was G2258 numbered G2674 with G4862 us, G2254 and G2532 had obtained G2975 part G2819 of this G5026 ministry. G1248 Now G3303 G3767 this man G3778 purchased G2932 a field G5564 with G1537 the reward G3408 of iniquity; G93 and G2532 falling G1096 headlong, G4248 he burst asunder G2997 in the midst, G3319 and G2532 all G3956 his G846 bowels G4698 gushed out. G1632 And G2532 it was G1096 known G1110 unto all G3956 the dwellers G2730 at Jerusalem; G2419 insomuch as G5620 that G1565 field G5564 is called G2564 in their G846 proper G2398 tongue, G1258 Aceldama, G184 that is to say, G5123 The field G5564 of blood. G129 For G1063 it is written G1125 in G1722 the book G976 of Psalms, G5568 Let G1096 his G846 habitation G1886 be G1096 desolate, G2048 and G2532 let G2077 no man G3361 dwell G2730 therein: G1722 G846 and G2532 his G846 bishoprick G1984 let G2983 another G2087 take. G2983
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Luke 6
Commentary on Luke 6 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 6
Lu 6:1-5. Plucking Corn-ears on the Sabbath.
(See on Mt 12:1-8 and Mr 2:23-28.)
1. second sabbath after the first—an obscure expression, occurring here only, generally understood to mean, the first sabbath after the second day of unleavened bread. The reasons cannot be stated here, nor is the opinion itself quite free from difficulty.
5. Lord also—rather "even" (as in Mt 12:8).
of the sabbath—as naked a claim to all the authority of Him who gave the law at Mount Sinai as could possibly be made; that is, "I have said enough to vindicate the men ye carp at on My account: but in this place is the Lord of the law, and they have His sanction." (See Mr 2:28.)
Lu 6:6-11. Withered Hand Healed.
(See on Mt 12:9-15 and Mr 3:1-7.)
7. watched whether, &c.—In Matthew (Mt 12:9) this is put as an ensnaring question of theirs to our Lord, who accordingly speaks to the state of their hearts (Lu 6:9), just as if they had spoken it out.
9. good, or … evil, save … or destroy—By this novel way of putting His case, our Lord teaches the great ethical principle, that to neglect any opportunity of doing good is to incur the guilt of doing evil; and by this law He bound His own spirit. (See Mr 3:4.)
11. filled with madness—The word denotes senseless rage at the confusion to which our Lord had put them, both by word and deed.
what … do to Jesus—not so much whether to get rid of Him, but how to compass it. (See on Mt 3:6.)
Lu 6:12-49. The Twelve Apostles Chosen—Gathering Multitudes—Glorious Healing.
12, 13. went out—probably from Capernaum.
all night in prayer … and when … day, he called, &c.—The work with which the next day began shows what had been the burden of this night's devotions. As He directed His disciples to pray for "laborers" just before sending themselves forth (see on Mt 9:37; Mt 10:1), so here we find the Lord Himself in prolonged communion with His Father in preparation for the solemn appointment of those men who were to give birth to His Church, and from whom the world in all time was to take a new mould. How instructive is this!
13-16. (See on Mt 10:2-4.)
17. in the plain—by some rendered "on a level place," that is, a piece of high tableland, by which they understand the same thing, as "on the mountain," where our Lord delivered the sermon recorded by Matthew (Mt 5:1), of which they take this following discourse of Luke to be but an abridged form. But as the sense given in our version is the more accurate, so there are weighty reasons for considering the discourses different. This one contains little more than a fourth of the other; it has woes of its own, as well as the beatitudes common to both; but above all, that of Matthew was plainly delivered a good while before, while this was spoken after the choice of the twelve; and as we know that our Lord delivered some of His weightiest sayings more than once, there is no difficulty in supposing this to be one of His more extended repetitions; nor could anything be more worthy of it.
19. healed—kept healing, denoting successive acts of mercy till it went over "all" that needed. There is something unusually grand and pictorial in this touch of description.
20, 21. In the Sermon on the Mount the benediction is pronounced upon the "poor in spirit" and those who "hunger and thirst after righteousness" (Mt 5:3, 6). Here it is simply on the "poor" and the "hungry now." In this form of the discourse, then, our Lord seems to have had in view "the poor of this world, rich in faith, and heirs of the kingdom which God hath promised to them that love Him," as these very beatitudes are paraphrased by James (Jas 2:5).
21. laugh—How charming is the liveliness of this word, to express what in Matthew is called being "comforted!"
22. separate you—whether from their Church, by excommunication, or from their society; both hard to flesh and blood.
for the Son of man's sake—Compare Mt 5:11, "for My sake"; and immediately before, "for righteousness' sake" (Lu 6:10). Christ thus binds up the cause of righteousness in the world with the reception of Himself.
23. leap for joy—a livelier word than "be exceeding glad" of "exult" (Mt 5:12).
24, 25. rich … full … laugh—who have all their good things and joyous feelings here and now, in perishable objects.
received your consolation—(see on Lu 16:25).
shall hunger—their inward craving strong as ever, but the materials of satisfaction forever gone.
26. all … speak well of you—alluding to the court paid to the false prophets of old (Mic 2:11). For the principle of this woe, and its proper limits, see Joh 15:19.
27-36. (See on Mt 5:44-48; Mt 7:12; and Mt 14:12-14.)
37, 38. See on Mt 7:1, 2; but this is much fuller and more graphic.
39. Can the blind, &c.—not in the Sermon on the Mount, but recorded by Matthew in another and very striking connection (Mt 15:14).
40. The disciple, &c.—that is, "The disciple aims to come up to his master, and he thinks himself complete when he does so: if you then be blind leaders of the blind, the perfection of one's training under you will only land him the more certainly in one common ruin with yourselves."
41-49. (See on Mt 7:3-5, Mt 7:16-27.)