34 And G2532 if G1437 ye lend G1155 to them of G3844 whom G3739 ye hope G1679 G1679 to receive, G618 what G4169 thank G5485 have G2076 ye? G5213 for G1063 sinners G268 also G2532 lend G1155 to sinners, G268 to G2443 receive G618 as much G2470 again. G618
Give G1325 to him that asketh G154 thee, G4571 and G2532 from him that would G2309 borrow G1155 of G575 thee G4675 turn G654 not G3361 thou away. G654
Then G1161 said he G3004 also G2532 to him that bade G2564 him, G846 When G3752 thou makest G4160 a dinner G712 or G2228 a supper, G1173 call G5455 not G3361 thy G4675 friends, G5384 nor G3366 thy G4675 brethren, G80 neither G3366 thy G4675 kinsmen, G4773 nor G3366 thy rich G4145 neighbours; G1069 lest G3379 they G846 also G2532 bid G479 thee G4571 again, G479 and G2532 a recompence G468 be made G1096 thee. G4671 But G235 when G3752 thou makest G4160 a feast, G1403 call G2564 the poor, G4434 the maimed, G376 the lame, G5560 the blind: G5185 And G2532 thou shalt be G2071 blessed; G3107 for G3754 they cannot G3756 G2192 recompense G467 thee: G4671 for G1063 thou G4671 shalt be recompensed G467 at G1722 the resurrection G386 of the just. G1342
But G4133 love ye G25 your G5216 enemies, G2190 and G2532 do good, G15 and G2532 lend, G1155 hoping G560 for nothing G3367 again; G560 and G2532 your G5216 reward G3408 shall be G2071 great, G4183 and G2532 ye shall be G2071 the children G5207 of the Highest: G5310 for G3754 he G846 is G2076 kind G5543 unto G1909 the unthankful G884 and G2532 to the evil. G4190
But thou shalt open H6605 thine hand H3027 wide H6605 unto him, and shalt surely H5670 lend H5670 him sufficient H1767 for his need, H4270 in that which he wanteth. H2637 Beware H8104 that there be not a thought H1697 in thy wicked H1100 heart, H3824 saying, H559 The seventh H7651 year, H8141 the year H8141 of release, H8059 is at hand; H7126 and thine eye H5869 be evil H7489 against thy poor H34 brother, H251 and thou givest H5414 him nought; and he cry H7121 unto the LORD H3068 against thee, and it be sin H2399 unto thee. Thou shalt surely H5414 give H5414 him, and thine heart H3824 shall not be grieved H3415 when thou givest H5414 unto him: because H1558 that for this thing H1697 the LORD H3068 thy God H430 shall bless H1288 thee in all thy works, H4639 and in all that thou puttest H4916 thine hand H3027 unto. For the poor H34 shall never cease H2308 out of H7130 the land: H776 therefore I command H6680 thee, saying, H559 Thou shalt open H6605 thine hand H3027 wide H6605 unto thy brother, H251 to thy poor, H6041 and to thy needy, H34 in thy land. H776
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Luke 6
Commentary on Luke 6 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 6
Lu 6:1-5. Plucking Corn-ears on the Sabbath.
(See on Mt 12:1-8 and Mr 2:23-28.)
1. second sabbath after the first—an obscure expression, occurring here only, generally understood to mean, the first sabbath after the second day of unleavened bread. The reasons cannot be stated here, nor is the opinion itself quite free from difficulty.
5. Lord also—rather "even" (as in Mt 12:8).
of the sabbath—as naked a claim to all the authority of Him who gave the law at Mount Sinai as could possibly be made; that is, "I have said enough to vindicate the men ye carp at on My account: but in this place is the Lord of the law, and they have His sanction." (See Mr 2:28.)
Lu 6:6-11. Withered Hand Healed.
(See on Mt 12:9-15 and Mr 3:1-7.)
7. watched whether, &c.—In Matthew (Mt 12:9) this is put as an ensnaring question of theirs to our Lord, who accordingly speaks to the state of their hearts (Lu 6:9), just as if they had spoken it out.
9. good, or … evil, save … or destroy—By this novel way of putting His case, our Lord teaches the great ethical principle, that to neglect any opportunity of doing good is to incur the guilt of doing evil; and by this law He bound His own spirit. (See Mr 3:4.)
11. filled with madness—The word denotes senseless rage at the confusion to which our Lord had put them, both by word and deed.
what … do to Jesus—not so much whether to get rid of Him, but how to compass it. (See on Mt 3:6.)
Lu 6:12-49. The Twelve Apostles Chosen—Gathering Multitudes—Glorious Healing.
12, 13. went out—probably from Capernaum.
all night in prayer … and when … day, he called, &c.—The work with which the next day began shows what had been the burden of this night's devotions. As He directed His disciples to pray for "laborers" just before sending themselves forth (see on Mt 9:37; Mt 10:1), so here we find the Lord Himself in prolonged communion with His Father in preparation for the solemn appointment of those men who were to give birth to His Church, and from whom the world in all time was to take a new mould. How instructive is this!
13-16. (See on Mt 10:2-4.)
17. in the plain—by some rendered "on a level place," that is, a piece of high tableland, by which they understand the same thing, as "on the mountain," where our Lord delivered the sermon recorded by Matthew (Mt 5:1), of which they take this following discourse of Luke to be but an abridged form. But as the sense given in our version is the more accurate, so there are weighty reasons for considering the discourses different. This one contains little more than a fourth of the other; it has woes of its own, as well as the beatitudes common to both; but above all, that of Matthew was plainly delivered a good while before, while this was spoken after the choice of the twelve; and as we know that our Lord delivered some of His weightiest sayings more than once, there is no difficulty in supposing this to be one of His more extended repetitions; nor could anything be more worthy of it.
19. healed—kept healing, denoting successive acts of mercy till it went over "all" that needed. There is something unusually grand and pictorial in this touch of description.
20, 21. In the Sermon on the Mount the benediction is pronounced upon the "poor in spirit" and those who "hunger and thirst after righteousness" (Mt 5:3, 6). Here it is simply on the "poor" and the "hungry now." In this form of the discourse, then, our Lord seems to have had in view "the poor of this world, rich in faith, and heirs of the kingdom which God hath promised to them that love Him," as these very beatitudes are paraphrased by James (Jas 2:5).
21. laugh—How charming is the liveliness of this word, to express what in Matthew is called being "comforted!"
22. separate you—whether from their Church, by excommunication, or from their society; both hard to flesh and blood.
for the Son of man's sake—Compare Mt 5:11, "for My sake"; and immediately before, "for righteousness' sake" (Lu 6:10). Christ thus binds up the cause of righteousness in the world with the reception of Himself.
23. leap for joy—a livelier word than "be exceeding glad" of "exult" (Mt 5:12).
24, 25. rich … full … laugh—who have all their good things and joyous feelings here and now, in perishable objects.
received your consolation—(see on Lu 16:25).
shall hunger—their inward craving strong as ever, but the materials of satisfaction forever gone.
26. all … speak well of you—alluding to the court paid to the false prophets of old (Mic 2:11). For the principle of this woe, and its proper limits, see Joh 15:19.
27-36. (See on Mt 5:44-48; Mt 7:12; and Mt 14:12-14.)
37, 38. See on Mt 7:1, 2; but this is much fuller and more graphic.
39. Can the blind, &c.—not in the Sermon on the Mount, but recorded by Matthew in another and very striking connection (Mt 15:14).
40. The disciple, &c.—that is, "The disciple aims to come up to his master, and he thinks himself complete when he does so: if you then be blind leaders of the blind, the perfection of one's training under you will only land him the more certainly in one common ruin with yourselves."
41-49. (See on Mt 7:3-5, Mt 7:16-27.)