37 G2532 Judge G2919 not, G3361 and G2532 ye shall G2919 not G3364 be judged: G2919 condemn G2613 not, G3361 and G2532 ye shall G2613 not G3364 be condemned: G2613 forgive, G630 and G2532 ye shall be forgiven: G630
Let G1848 not G3361 him that eateth G2068 despise G1848 him that eateth G2068 not; G3361 and G2532 let G2068 not G3361 him which eateth G2068 not G3361 judge G2919 him that eateth: G2068 for G1063 God G2316 hath received G4355 him. G846 Who G5101 art G1488 thou G4771 that judgest G2919 another man's G245 servant? G3610 to his own G2398 master G2962 he standeth G4739 or G2228 falleth. G4098 Yea, G1161 he shall be holden up: G2476 for G1063 God G2316 is G2076 able G1415 to make G2476 him G846 stand. G2476
Therefore G1352 thou art G1488 inexcusable, G379 O G5599 man, G444 whosoever G3956 thou art that judgest: G2919 for G1063 wherein G1722 G3739 thou judgest G2919 another, G2087 thou condemnest G2632 thyself; G4572 for G1063 thou that judgest G2919 doest G4238 the same things. G846 But G1161 we are sure G1492 that G3754 the judgment G2917 of God G2316 is G2076 according G2596 to truth G225 against G1909 them which commit G4238 such things. G5108
Speak G2635 not G3361 evil G2635 one of another, G240 brethren. G80 He that speaketh evil G2635 of his brother, G80 and G2532 judgeth G2919 his G846 brother, G80 speaketh evil G2635 of the law, G3551 and G2532 judgeth G2919 the law: G3551 but G1161 if G1487 thou judge G2919 the law, G3551 thou art G1488 not G3756 a doer G4163 of the law, G3551 but G235 a judge. G2923 There is G2076 one G1520 lawgiver, G3550 who G3588 is able G1410 to save G4982 and G2532 to destroy: G622 who G5101 art G1488 thou G4771 that G3739 judgest G2919 another? G2087
But G1161 with me G1698 it is G2076 a very small thing G1519 G1646 that G2443 I should be judged G350 of G5259 you, G5216 or G2228 of G5259 man's G442 judgment: G2250 yea, G235 I judge G350 not G3761 mine own self. G1683 For G1063 I know G4894 nothing G3762 by myself; G1683 yet G235 am I G1344 not G3756 hereby G1722 G5129 justified: G1344 but G1161 he that judgeth G350 me G3165 is G2076 the Lord. G2962 Therefore G5620 judge G2919 nothing G3361 G5100 before G4253 the time, G2540 until G2193 G302 the Lord G2962 come, G2064 who G3739 both G2532 will bring to light G5461 the hidden things G2927 of darkness, G4655 and G2532 will make manifest G5319 the counsels G1012 of the hearts: G2588 and G2532 then G5119 shall every man G1538 have G1096 praise G1868 of G575 God. G2316
But G1161 why G5101 dost G2919 thou G4771 judge G2919 thy G4675 brother? G80 or G2228 G2532 why G5101 dost G1848 thou G4771 set at nought G1848 thy G4675 brother? G80 for G1063 we shall G3936 all G3956 stand before G3936 the judgment seat G968 of Christ. G5547 For G1063 it is written, G1125 As I G1473 live, G2198 saith G3004 the Lord, G2962 G3754 every G3956 knee G1119 shall bow G2578 to me, G1698 and G2532 every G3956 tongue G1100 shall confess G1843 to God. G2316 So G3767 then G686 every one G1538 of us G2257 shall give G1325 account G3056 of G4012 himself G1438 to God. G2316 Let us G2919 not therefore G3767 judge G2919 one another G240 any more: G3371 but G235 judge G2919 this G5124 rather, G3123 that no man G3361 put G5087 a stumblingblock G4348 or G2228 an occasion to fall G4625 in his brother's way. G80 I know, G1492 and G2532 am persuaded G3982 by G1722 the Lord G2962 Jesus, G2424 that G3754 there is nothing G3762 unclean G2839 of G1223 itself: G1438 but G1508 to him that esteemeth G3049 any thing G5100 to be G1511 unclean, G2839 to him G1565 it is unclean. G2839 But G1161 if G1487 thy G4675 brother G80 be grieved G3076 with G1223 thy meat, G1033 now G3765 walkest thou G4043 not G3765 charitably. G26 G2596 Destroy G622 not G3361 him G1565 with thy G4675 meat, G1033 for G5228 whom G3739 Christ G5547 died. G599 Let G987 not G3361 then G3767 your G5216 good G18 be evil spoken of: G987
Take heed G4337 to yourselves: G1438 If G1161 G1437 thy G4675 brother G80 trespass G264 against G1519 thee, G4571 rebuke G2008 him; G846 and G2532 if G1437 he repent, G3340 forgive G863 him. G846 And G2532 if G1437 he trespass G264 against G1519 thee G4571 seven times G2034 in a day, G2250 and G2532 seven times G2034 in a day G2250 turn again G1994 to G1909 thee, G4571 saying, G3004 I repent; G3340 thou shalt forgive G863 him. G846
And G2532 his G846 lord G2962 was wroth, G3710 and delivered G3860 him G846 to the tormentors, G930 till G2193 G3757 he should pay G591 all G3956 that was due G3784 unto him. G846 So G3779 likewise shall my G3450 heavenly G2032 Father G3962 do G4160 also G2532 unto you, G5213 if G3362 ye from G575 your G5216 hearts G2588 forgive G863 not G3362 every one G1538 his G846 brother G80 their G846 trespasses. G3900
Judge G2919 not, G3361 that G3363 ye be G2919 not G3363 judged. G2919 For G1722 with G3739 what G1063 judgment G2917 ye judge, G2919 ye shall be judged: G2919 and G2532 with G1722 what G3739 measure G3358 ye mete, G3354 it shall be measured G488 to you G5213 again. G488 And G1161 why G5101 beholdest G991 thou the mote G2595 that is in G1722 thy G4675 brother's G80 eye, G3788 but G1161 considerest G2657 not G3756 the beam G1385 that is in G1722 thine own G4674 eye? G3788 Or G2228 how G4459 wilt thou say G2046 to thy G4675 brother, G80 Let G863 me pull out G1544 the mote G2595 out of G575 thine G4675 eye; G3788 and, G2532 behold, G2400 a beam G1385 is in G1722 thine own G4675 eye? G3788 Thou hypocrite, G5273 first G4412 cast out G1544 the beam G1385 out of G1537 thine own G4675 eye; G3788 and G2532 then G5119 shalt thou see clearly G1227 to cast out G1544 the mote G2595 out of G1537 thy G4675 brother's G80 eye. G3788
For G1063 if G1437 ye forgive G863 men G444 their G846 trespasses, G3900 your G5216 heavenly G3770 Father G3962 will also G2532 forgive G863 you: G5213 But G1161 if G3362 ye forgive G863 not G3362 men G444 their G846 trespasses, G3900 neither G3761 will your G5216 Father G3962 forgive G863 your G5216 trespasses. G3900
Charity G26 suffereth long, G3114 and is kind; G5541 charity G26 envieth G2206 not; G3756 charity G26 vaunteth G4068 not G3756 itself, G4068 is G5448 not G3756 puffed up, G5448 Doth G807 not G3756 behave itself unseemly, G807 seeketh G2212 not G3756 her own, G1438 is G3947 not G3756 easily provoked, G3947 thinketh G3049 no G3756 evil; G2556 Rejoiceth G5463 not G3756 in G1909 iniquity, G93 but G1161 rejoiceth G4796 in the truth; G225 Beareth G4722 all things, G3956 believeth G4100 all things, G3956 hopeth G1679 all things, G3956 endureth G5278 all things. G3956
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Luke 6
Commentary on Luke 6 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 6
Lu 6:1-5. Plucking Corn-ears on the Sabbath.
(See on Mt 12:1-8 and Mr 2:23-28.)
1. second sabbath after the first—an obscure expression, occurring here only, generally understood to mean, the first sabbath after the second day of unleavened bread. The reasons cannot be stated here, nor is the opinion itself quite free from difficulty.
5. Lord also—rather "even" (as in Mt 12:8).
of the sabbath—as naked a claim to all the authority of Him who gave the law at Mount Sinai as could possibly be made; that is, "I have said enough to vindicate the men ye carp at on My account: but in this place is the Lord of the law, and they have His sanction." (See Mr 2:28.)
Lu 6:6-11. Withered Hand Healed.
(See on Mt 12:9-15 and Mr 3:1-7.)
7. watched whether, &c.—In Matthew (Mt 12:9) this is put as an ensnaring question of theirs to our Lord, who accordingly speaks to the state of their hearts (Lu 6:9), just as if they had spoken it out.
9. good, or … evil, save … or destroy—By this novel way of putting His case, our Lord teaches the great ethical principle, that to neglect any opportunity of doing good is to incur the guilt of doing evil; and by this law He bound His own spirit. (See Mr 3:4.)
11. filled with madness—The word denotes senseless rage at the confusion to which our Lord had put them, both by word and deed.
what … do to Jesus—not so much whether to get rid of Him, but how to compass it. (See on Mt 3:6.)
Lu 6:12-49. The Twelve Apostles Chosen—Gathering Multitudes—Glorious Healing.
12, 13. went out—probably from Capernaum.
all night in prayer … and when … day, he called, &c.—The work with which the next day began shows what had been the burden of this night's devotions. As He directed His disciples to pray for "laborers" just before sending themselves forth (see on Mt 9:37; Mt 10:1), so here we find the Lord Himself in prolonged communion with His Father in preparation for the solemn appointment of those men who were to give birth to His Church, and from whom the world in all time was to take a new mould. How instructive is this!
13-16. (See on Mt 10:2-4.)
17. in the plain—by some rendered "on a level place," that is, a piece of high tableland, by which they understand the same thing, as "on the mountain," where our Lord delivered the sermon recorded by Matthew (Mt 5:1), of which they take this following discourse of Luke to be but an abridged form. But as the sense given in our version is the more accurate, so there are weighty reasons for considering the discourses different. This one contains little more than a fourth of the other; it has woes of its own, as well as the beatitudes common to both; but above all, that of Matthew was plainly delivered a good while before, while this was spoken after the choice of the twelve; and as we know that our Lord delivered some of His weightiest sayings more than once, there is no difficulty in supposing this to be one of His more extended repetitions; nor could anything be more worthy of it.
19. healed—kept healing, denoting successive acts of mercy till it went over "all" that needed. There is something unusually grand and pictorial in this touch of description.
20, 21. In the Sermon on the Mount the benediction is pronounced upon the "poor in spirit" and those who "hunger and thirst after righteousness" (Mt 5:3, 6). Here it is simply on the "poor" and the "hungry now." In this form of the discourse, then, our Lord seems to have had in view "the poor of this world, rich in faith, and heirs of the kingdom which God hath promised to them that love Him," as these very beatitudes are paraphrased by James (Jas 2:5).
21. laugh—How charming is the liveliness of this word, to express what in Matthew is called being "comforted!"
22. separate you—whether from their Church, by excommunication, or from their society; both hard to flesh and blood.
for the Son of man's sake—Compare Mt 5:11, "for My sake"; and immediately before, "for righteousness' sake" (Lu 6:10). Christ thus binds up the cause of righteousness in the world with the reception of Himself.
23. leap for joy—a livelier word than "be exceeding glad" of "exult" (Mt 5:12).
24, 25. rich … full … laugh—who have all their good things and joyous feelings here and now, in perishable objects.
received your consolation—(see on Lu 16:25).
shall hunger—their inward craving strong as ever, but the materials of satisfaction forever gone.
26. all … speak well of you—alluding to the court paid to the false prophets of old (Mic 2:11). For the principle of this woe, and its proper limits, see Joh 15:19.
27-36. (See on Mt 5:44-48; Mt 7:12; and Mt 14:12-14.)
37, 38. See on Mt 7:1, 2; but this is much fuller and more graphic.
39. Can the blind, &c.—not in the Sermon on the Mount, but recorded by Matthew in another and very striking connection (Mt 15:14).
40. The disciple, &c.—that is, "The disciple aims to come up to his master, and he thinks himself complete when he does so: if you then be blind leaders of the blind, the perfection of one's training under you will only land him the more certainly in one common ruin with yourselves."
41-49. (See on Mt 7:3-5, Mt 7:16-27.)