42 Either G2228 how G4459 canst thou G1410 say G3004 to thy G4675 brother, G80 Brother, G80 let me G863 pull out G1544 the mote G2595 that is in G1722 thine G4675 eye, G3788 when thou G991 thyself G846 beholdest G991 not G3756 the beam G1385 that is in G1722 thine G4675 own eye? G3788 Thou hypocrite, G5273 cast out G1544 first G4412 the beam G1385 out of G1537 thine own G4675 eye, G3788 and G2532 then G5119 shalt thou see clearly G1227 to pull out G1544 the mote G2595 that is in G1722 thy G4675 brother's G80 eye. G3788
And G2532 he was G2258 three G5140 days G2250 without G3361 sight, G991 and G2532 neither G3756 did eat G5315 nor G3761 drink. G4095 And G1161 there was G2258 a certain G5100 disciple G3101 at G1722 Damascus, G1154 named G3686 Ananias; G367 and G2532 to G4314 him G846 said G2036 the Lord G2962 in G1722 a vision, G3705 Ananias. G367 And G1161 he said, G2036 Behold, G2400 I G1473 am here, Lord. G2962 And G1161 the Lord G2962 said unto G4314 him, G846 Arise, G450 and go G4198 into G1909 the street G4505 which G3588 is called G2564 Straight, G2117 and G2532 enquire G2212 in G1722 the house G3614 of Judas G2455 for one called G3686 Saul, G4569 of Tarsus: G5018 for, G1063 behold, G2400 he prayeth, G4336 And G2532 hath seen G1492 in G1722 a vision G3705 a man G435 named G3686 Ananias G367 coming in, G1525 and G2532 putting G2007 his hand G5495 on G2007 him, G846 that G3704 he might receive his sight. G308 Then G1161 Ananias G367 answered, G611 Lord, G2962 I have heard G191 by G575 many G4183 of G4012 this G5127 man, G435 how much G3745 evil G2556 he hath done G4160 to thy G4675 saints G40 at G1722 Jerusalem: G2419 And G2532 here G5602 he hath G2192 authority G1849 from G3844 the chief priests G749 to bind G1210 all G3956 that call G1941 on thy G4675 name. G3686 But G1161 the Lord G2962 said G2036 unto G4314 him, G846 Go thy way: G4198 for G3754 he G3778 is G2076 a chosen G1589 vessel G4632 unto me, G3427 to bear G941 my G3450 name G3686 before G1799 the Gentiles, G1484 and G2532 kings, G935 and G5037 the children G5207 of Israel: G2474 For G1063 I G1473 will shew G5263 him G846 how great things G3745 he G846 must G1163 suffer G3958 for G5228 my G3450 name's sake. G3686 G5228 And G1161 Ananias G367 went his way, G565 and G2532 entered G1525 into G1519 the house; G3614 and G2532 putting G2007 his hands G5495 on G1909 him G846 said, G2036 Brother G80 Saul, G4549 the Lord, G2962 even Jesus, G2424 that appeared G3700 unto thee G4671 in G1722 the way G3598 as G3739 thou camest, G2064 hath sent G649 me, G3165 that G3704 thou mightest receive thy sight, G308 and G2532 be filled with G4130 the Holy G40 Ghost. G4151 And G2532 immediately G2112 there fell G634 from G575 his G846 eyes G3788 as G5616 it had been scales: G3013 and he received sight G308 forthwith, G3916 and G5037 arose, G450 and G2532 was baptized. G907 And G2532 when he had received G2983 meat, G5160 he was strengthened. G1765 Then G1161 was G1096 Saul G4569 certain G5100 days G2250 with G3326 the disciples G3101 which were at G1722 Damascus. G1154 And G2532 straightway G2112 he preached G2784 Christ G5547 in G1722 the synagogues, G4864 that G3754 he G3778 is G2076 the Son G5207 of God. G2316
Because G3754 thou sayest, G3004 G3754 I am G1510 rich, G4145 and G2532 increased with goods, G4147 and G2532 have G2192 need G5532 of nothing; G3762 and G2532 knowest G1492 not G3756 that G3754 thou G4771 art G1488 wretched, G5005 and G2532 miserable, G1652 and G2532 poor, G4434 and G2532 blind, G5185 and G2532 naked: G1131 I counsel G4823 thee G4671 to buy G59 of G3844 me G1700 gold G5553 tried G4448 in G1537 the fire, G4442 that G2443 thou mayest be rich; G4147 and G2532 white G3022 raiment, G2440 that G2443 thou mayest be clothed, G4016 and G2532 that the shame G152 of thy G4675 nakedness G1132 do G5319 not G3361 appear; G5319 and G2532 anoint G1472 thine G4675 eyes G3788 with eyesalve, G2854 that G2443 thou mayest see. G991
I beseech G3870 thee G4571 for G4012 my G1699 son G5043 Onesimus, G3682 whom G3739 I have begotten G1080 in G1722 my G3450 bonds: G1199 Which G3588 in time past G4218 was G890 to thee G4671 unprofitable, G890 but G1161 now G3570 profitable G2173 to thee G4671 and G2532 to me: G1698
If G1437 a man G5100 therefore G3767 purge G1571 himself G1438 from G575 these, G5130 he shall be G2071 a vessel G4632 unto G1519 honour, G5092 sanctified, G37 and G2532 meet G2173 for the master's use, G1203 and prepared G2090 unto G1519 every G3956 good G18 work. G2041
Ye G5210 are witnesses, G3144 and G2532 God G2316 also, how G5613 holily G3743 and G2532 justly G1346 and G2532 unblameably G274 we behaved ourselves G1096 among you G5213 that believe: G4100 As G2509 ye know G1492 how G5613 we exhorted G3870 and G2532 comforted G3888 and charged G3140 every G1538 one G1520 of you, G5209 G5216 as G5613 a father G3962 doth his G1438 children, G5043 G2532 That G1519 ye G5209 would walk G4043 worthy G516 of God, G2316 who hath called G2564 you G5209 unto G1519 his G1438 kingdom G932 and G2532 glory. G1391
And G1161 all things G3956 are of G1537 God, G2316 who G3588 hath reconciled G2644 us G2248 to himself G1438 by G1223 Jesus G2424 Christ, G5547 and G2532 hath given G1325 to us G2254 the ministry G1248 of reconciliation; G2643
Thou therefore G3767 which G3588 teachest G1321 another, G2087 teachest thou G1321 not G3756 thyself? G4572 thou that preachest G2784 a man should G2813 not G3361 steal, G2813 dost thou steal? G2813 Thou that sayest G3004 a man should G3431 not G3361 commit adultery, G3431 dost thou commit adultery? G3431 thou that abhorrest G948 idols, G1497 dost thou commit sacrilege? G2416 Thou G3739 that makest thy boast G2744 of G1722 the law, G3551 through G1223 breaking G3847 the law G3551 dishonourest thou G818 God? G2316 For G1063 the name G3686 of God G2316 is blasphemed G987 among G1722 the Gentiles G1484 through G1223 you, G5209 as G2531 it is written. G1125 For G1063 circumcision G4061 verily G3303 profiteth, G5623 if G1437 thou keep G4238 the law: G3551 but G1161 if G1437 thou be G5600 a breaker G3848 of the law, G3551 thy G4675 circumcision G4061 is made G1096 uncircumcision. G203 Therefore G3767 if G1437 the uncircumcision G203 keep G5442 the righteousness G1345 of the law, G3551 shall G3049 not G3780 his G846 uncircumcision G203 be counted G3049 for G1519 circumcision? G4061 And G2532 shall not G2919 uncircumcision G203 which is by G1537 nature, G5449 if it fulfil G5055 the law, G3551 judge G2919 thee, G4571 who by G1223 the letter G1121 and G2532 circumcision G4061 dost transgress G3848 the law? G3551 For G1063 he is G2076 not G3756 a Jew, G2453 which is one outwardly; G1722 G5318 neither G3761 is that circumcision, G4061 which is outward G1722 G5318 in G1722 the flesh: G4561 But G235 he is a Jew, G2453 which is one inwardly; G1722 G2927 and G2532 circumcision G4061 is that of the heart, G2588 in G1722 the spirit, G4151 and not G3756 in the letter; G1121 whose G3739 praise G1868 is not G3756 of G1537 men, G444 but G235 of G1537 God. G2316
And said, G2036 O G5599 full G4134 of all G3956 subtilty G1388 and G2532 all G3956 mischief, G4468 thou child G5207 of the devil, G1228 thou enemy G2190 of all G3956 righteousness, G1343 wilt thou G3973 not G3756 cease G3973 to pervert G1294 the right G2117 ways G3598 of the Lord? G2962
But unto the wicked H7563 God H430 saith, H559 What hast thou to do to declare H5608 my statutes, H2706 or that thou shouldest take H5375 my covenant H1285 in thy mouth? H6310 Seeing thou hatest H8130 instruction, H4148 and castest H7993 my words H1697 behind H310 thee. When thou sawest H7200 a thief, H1590 then thou consentedst H7521 with him, and hast been partaker H2506 with adulterers. H5003 Thou givest H7971 thy mouth H6310 to evil, H7451 and thy tongue H3956 frameth H6775 deceit. H4820 Thou sittest H3427 and speakest H1696 against thy brother; H251 thou H5414 slanderest H1848 thine own mother's H517 son. H1121 These things hast thou done, H6213 and I kept silence; H2790 thou thoughtest H1819 that I was altogether H1961 such an one as thyself: but I will reprove H3198 thee, and set them in order H6186 before thine eyes. H5869
Then G1161 Peter G4074 said G5346 unto G4314 them, G846 Repent, G3340 and G2532 be baptized G907 every one G1538 of you G5216 in G1909 the name G3686 of Jesus G2424 Christ G5547 for G1519 the remission G859 of sins, G266 and G2532 ye shall receive G2983 the gift G1431 of the Holy G40 Ghost. G4151
But G1161 I G1473 have prayed G1189 for G4012 thee, G4675 that G3363 thy G4675 faith G4102 fail G1587 not: G3363 and G2532 when G4218 thou G4771 art converted, G1994 strengthen G4741 thy G4675 brethren. G80
The Lord G2962 then G3767 answered G611 him, G846 and G2532 said, G2036 Thou hypocrite, G5273 doth G3089 not G3756 each one G1538 of you G5216 on the sabbath G4521 loose G3089 his G846 ox G1016 or G2228 his ass G3688 from G575 the stall, G5336 and G2532 lead him away G520 to watering? G4222
And G2532 Peter G4074 remembered G3415 the word G4487 of Jesus, G2424 which G3588 said G2046 unto him, G846 Before G3754 G4250 the cock G220 crow, G5455 thou shalt deny G533 me G3165 thrice. G5151 And G2532 he went out, G1854 and G1831 wept G2799 bitterly. G4090
But G1161 woe G3759 unto you, G5213 scribes G1122 and G2532 Pharisees, G5330 hypocrites! G5273 for G3754 ye shut up G2808 the kingdom G932 of heaven G3772 against G1715 men: G444 for G1063 ye G5210 neither G3761 go in G1525 yourselves, neither G3756 suffer ye G863 them that are entering G1525 to go in. G1525 Woe G3759 unto you, G5213 scribes G1122 and G2532 Pharisees, G5330 hypocrites! G5273 for G3754 ye devour G2719 widows' G5503 houses, G3614 and G2532 for a pretence G4392 make G4336 long G3117 prayer: G4336 therefore G1223 G5124 ye shall receive G2983 the greater G4055 damnation. G2917 Woe G3759 unto you, G5213 scribes G1122 and G2532 Pharisees, G5330 hypocrites! G5273 for G3754 ye compass G4013 sea G2281 and G2532 land G3584 to make G4160 one G1520 proselyte, G4339 and G2532 when G3752 he is made, G1096 ye make G4160 him G846 twofold more G1362 the child G5207 of hell G1067 than yourselves. G5216
The light G3088 of the body G4983 is G2076 the eye: G3788 if G1437 therefore G3767 thine G4675 eye G3788 be G5600 single, G573 thy G4675 whole G3650 body G4983 shall be G2071 full of light. G5460 But G1161 if G1437 thine G4675 eye G3788 be G5600 evil, G4190 thy G4675 whole G3650 body G4983 shall be G2071 full of darkness. G4652 If G1487 therefore G3767 the light G5457 that is G2076 in G1722 thee G4671 be darkness, G4655 how great G4214 is that darkness! G4655
He that is first H7223 in his own cause H7379 seemeth just; H6662 but his neighbour H7453 cometh H935 H935 and searcheth H2713 him.
Hide H5641 thy face H6440 from my sins, H2399 and blot out H4229 all mine iniquities. H5771 Create H1254 in me a clean H2889 heart, H3820 O God; H430 and renew H2318 a right H3559 spirit H7307 within H7130 me. Cast me not away H7993 from thy presence; H6440 and take H3947 not thy holy H6944 spirit H7307 from me. Restore H7725 unto me the joy H8342 of thy salvation; H3468 and uphold H5564 me with thy free H5081 spirit. H7307 Then will I teach H3925 transgressors H6586 thy ways; H1870 and sinners H2400 shall be converted H7725 unto thee.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Luke 6
Commentary on Luke 6 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 6
Lu 6:1-5. Plucking Corn-ears on the Sabbath.
(See on Mt 12:1-8 and Mr 2:23-28.)
1. second sabbath after the first—an obscure expression, occurring here only, generally understood to mean, the first sabbath after the second day of unleavened bread. The reasons cannot be stated here, nor is the opinion itself quite free from difficulty.
5. Lord also—rather "even" (as in Mt 12:8).
of the sabbath—as naked a claim to all the authority of Him who gave the law at Mount Sinai as could possibly be made; that is, "I have said enough to vindicate the men ye carp at on My account: but in this place is the Lord of the law, and they have His sanction." (See Mr 2:28.)
Lu 6:6-11. Withered Hand Healed.
(See on Mt 12:9-15 and Mr 3:1-7.)
7. watched whether, &c.—In Matthew (Mt 12:9) this is put as an ensnaring question of theirs to our Lord, who accordingly speaks to the state of their hearts (Lu 6:9), just as if they had spoken it out.
9. good, or … evil, save … or destroy—By this novel way of putting His case, our Lord teaches the great ethical principle, that to neglect any opportunity of doing good is to incur the guilt of doing evil; and by this law He bound His own spirit. (See Mr 3:4.)
11. filled with madness—The word denotes senseless rage at the confusion to which our Lord had put them, both by word and deed.
what … do to Jesus—not so much whether to get rid of Him, but how to compass it. (See on Mt 3:6.)
Lu 6:12-49. The Twelve Apostles Chosen—Gathering Multitudes—Glorious Healing.
12, 13. went out—probably from Capernaum.
all night in prayer … and when … day, he called, &c.—The work with which the next day began shows what had been the burden of this night's devotions. As He directed His disciples to pray for "laborers" just before sending themselves forth (see on Mt 9:37; Mt 10:1), so here we find the Lord Himself in prolonged communion with His Father in preparation for the solemn appointment of those men who were to give birth to His Church, and from whom the world in all time was to take a new mould. How instructive is this!
13-16. (See on Mt 10:2-4.)
17. in the plain—by some rendered "on a level place," that is, a piece of high tableland, by which they understand the same thing, as "on the mountain," where our Lord delivered the sermon recorded by Matthew (Mt 5:1), of which they take this following discourse of Luke to be but an abridged form. But as the sense given in our version is the more accurate, so there are weighty reasons for considering the discourses different. This one contains little more than a fourth of the other; it has woes of its own, as well as the beatitudes common to both; but above all, that of Matthew was plainly delivered a good while before, while this was spoken after the choice of the twelve; and as we know that our Lord delivered some of His weightiest sayings more than once, there is no difficulty in supposing this to be one of His more extended repetitions; nor could anything be more worthy of it.
19. healed—kept healing, denoting successive acts of mercy till it went over "all" that needed. There is something unusually grand and pictorial in this touch of description.
20, 21. In the Sermon on the Mount the benediction is pronounced upon the "poor in spirit" and those who "hunger and thirst after righteousness" (Mt 5:3, 6). Here it is simply on the "poor" and the "hungry now." In this form of the discourse, then, our Lord seems to have had in view "the poor of this world, rich in faith, and heirs of the kingdom which God hath promised to them that love Him," as these very beatitudes are paraphrased by James (Jas 2:5).
21. laugh—How charming is the liveliness of this word, to express what in Matthew is called being "comforted!"
22. separate you—whether from their Church, by excommunication, or from their society; both hard to flesh and blood.
for the Son of man's sake—Compare Mt 5:11, "for My sake"; and immediately before, "for righteousness' sake" (Lu 6:10). Christ thus binds up the cause of righteousness in the world with the reception of Himself.
23. leap for joy—a livelier word than "be exceeding glad" of "exult" (Mt 5:12).
24, 25. rich … full … laugh—who have all their good things and joyous feelings here and now, in perishable objects.
received your consolation—(see on Lu 16:25).
shall hunger—their inward craving strong as ever, but the materials of satisfaction forever gone.
26. all … speak well of you—alluding to the court paid to the false prophets of old (Mic 2:11). For the principle of this woe, and its proper limits, see Joh 15:19.
27-36. (See on Mt 5:44-48; Mt 7:12; and Mt 14:12-14.)
37, 38. See on Mt 7:1, 2; but this is much fuller and more graphic.
39. Can the blind, &c.—not in the Sermon on the Mount, but recorded by Matthew in another and very striking connection (Mt 15:14).
40. The disciple, &c.—that is, "The disciple aims to come up to his master, and he thinks himself complete when he does so: if you then be blind leaders of the blind, the perfection of one's training under you will only land him the more certainly in one common ruin with yourselves."
41-49. (See on Mt 7:3-5, Mt 7:16-27.)