11 And G1161 the people, G3793 when they knew G1097 it, followed G190 him: G846 and G2532 he received G1209 them, G846 and spake G2980 unto them G846 of G4012 the kingdom G932 of God, G2316 and G2532 healed G2390 them that had G2192 need G5532 of healing. G2322
And G2532 he sent G649 them G846 to preach G2784 the kingdom G932 of God, G2316 and G2532 to heal G2390 the sick. G770
For G1063 even G2532 Christ G5547 pleased G700 not G3756 himself; G1438 but, G235 as G2531 it is written, G1125 The reproaches G3680 of them that reproached G3679 thee G4571 fell G1968 on G1909 me. G1691
So then G686 faith G4102 cometh by G1537 hearing, G189 and G1161 hearing G189 by G1223 the word G4487 of God. G2316
How G4459 then G3767 shall they call on G1941 him in G1519 whom G3739 they have G4100 not G3756 believed? G4100 and G1161 how G4459 shall they believe in G4100 him of whom G3739 they have G191 not G3756 heard? G191 and G1161 how G4459 shall they hear G191 without G5565 a preacher? G2784
Preaching G2784 the kingdom G932 of God, G2316 and G2532 teaching G1321 those things which concern G4012 the Lord G2962 Jesus G2424 Christ, G5547 with G3326 all G3956 confidence, G3954 no man forbidding him. G209
The Spirit H7307 of the Lord H136 GOD H3069 is upon me; because the LORD H3068 hath anointed H4886 me to preach good tidings H1319 unto the meek; H6035 he hath sent H7971 me to bind up H2280 the brokenhearted, H7665 H3820 to proclaim H7121 liberty H1865 to the captives, H7617 and the opening of the prison H6495 to them that are bound; H631
And G1161 he said, G2036 Unto you G5213 it is given G1325 to know G1097 the mysteries G3466 of the kingdom G932 of God: G2316 but G1161 to others G3062 in G1722 parables; G3850 that G2443 seeing G991 they might G991 not G3361 see, G991 and G2532 hearing G191 they might G4920 not G3361 understand. G4920
And G2532 it came to pass G1096 afterward, G1722 G2517 that G2532 he G846 went G1353 throughout every G2596 city G4172 and G2532 village, G2968 preaching G2784 and G2532 shewing the glad tidings G2097 of the kingdom G932 of God: G2316 and G2532 the twelve G1427 were with G4862 him, G846
And G2532 Jesus G2424 answering G611 said G2036 unto G4314 them, G846 They that are whole G5198 need G5532 G2192 not G3756 a physician; G2395 but G235 they that are G2192 sick. G2560
He hath filled G1705 the hungry G3983 with good things; G18 and G2532 the rich G4147 he hath sent G1821 empty G2756 away. G1821
And G2532 the people G3793 saw G1492 them G846 departing, G5217 and G2532 many G4183 knew G1921 him, G846 and G2532 ran G4936 afoot G3979 thither G1563 out of G575 all G3956 cities, G4172 and G2532 outwent G4281 them, G846 and G2532 came together G4905 unto G4314 him. G846 And G2532 Jesus, G2424 when he came out, G1831 saw G1492 much G4183 people, G3793 and G2532 was moved with compassion G4697 toward G1909 them, G846 because G3754 they were G2258 as G5613 sheep G4263 not G3361 having G2192 a shepherd: G4166 and G2532 he began G756 to teach G1321 them G846 many things. G4183
Therefore G1223 G5124 say I G3004 unto you, G5213 G3754 The kingdom G932 of God G2316 shall be taken G142 from G575 you, G5216 and G2532 given G1325 to a nation G1484 bringing forth G4160 the fruits G2590 thereof. G846
Whether G5101 of G1537 them twain G1417 did G4160 the will G2307 of his father? G3962 They say G3004 unto him, G846 The first. G4413 Jesus G2424 saith G3004 unto them, G846 Verily G281 I say G3004 unto you, G5213 That G3754 the publicans G5057 and G2532 the harlots G4204 go G4254 into G1519 the kingdom G932 of God G2316 before G4254 you. G5209
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Luke 9
Commentary on Luke 9 Matthew Henry Commentary
Chapter 9
In this chapter we have,
Luk 9:1-9
We have here,
Luk 9:10-17
We have here,
Luk 9:18-27
In these verses, we have Christ discoursing with his disciples about the great things that pertained to the kingdom of God; and one circumstance of this discourse is taken notice of here which we had not in the other evangelists-that Christ was alone praying, and his disciples with him, when he entered into this discourse, v. 18. Observe,
Luk 9:28-36
We have here the narrative of Christ's transfiguration, which was designed for a specimen of that glory of his in which he will come to judge the world, of which he had lately been speaking, and, consequently, an encouragement to his disciples to suffer for him, and never to be ashamed of him. We had this account before in Matthew and Mark, and it is well worthy to be repeated to us, and reconsidered by us, for the confirmation of our faith in the Lord Jesus, as the brightness of his Father's glory and the light of the world, for the filling of our minds with high and honourable thoughts of him, notwithstanding his being clothed with a body, and giving us some idea of the glory which he entered into at his ascension, and in which he now appears within the veil, and for the raising and encouraging of our hopes and expectations concerning the glory reserved for all believers in the future state.
Luk 9:37-42
This passage of story in Matthew and Mark follows immediately upon that of Christ's transfiguration, and his discourse with his disciples after it; but here it is said to be on the next day, as they were coming down from the hill, which confirms the conjecture that Christ was transfigured in the night, and, it should seem, though they did not make tabernacles as Peter proposed, yet they found some shelter to repose themselves in all night, for it was not till next day that they came down from the hill, and then he found things in some disorder among his disciples, though not so bad as Moses did when he came down from the mount. When wise and good men are in their beloved retirements, they would do well to consider whether they are not wanted in their public stations.
In this narrative here, observe,
Luk 9:43-50
We may observe here,
Luk 9:51-56
This passage of story we have not in any other of the evangelists, and it seems to come in here for the sake of its affinity with that next before, for in this also Christ rebuked his disciples, because they envied for his sake. There, under colour of zeal for Christ, they were for silencing and restraining separatists: here, under the same colour, they were for putting infidels to death; and, as for that, so for this also, Christ reprimanded them, for a spirit of bigotry and persecution is directly contrary to the spirit of Christ and Christianity. Observe here,
Luk 9:57-62
We have here an account of three several persons that offered themselves to follow Christ, and the answers that Christ gave to each of them. The two former we had an account of in Mt. 19:21.
We may look upon this,
Observe,