38 Watch ye G1127 and G2532 pray, G4336 lest G3363 ye enter G1525 into G1519 temptation. G3986 The spirit G4151 truly G3303 is ready, G4289 but G1161 the flesh G4561 is weak. G772
Watch G1127 and G2532 pray, G4336 that G3363 ye enter G1525 not G3363 into G1519 temptation: G3986 the spirit G4151 indeed G3303 is willing, G4289 but G1161 the flesh G4561 is weak. G772
For G1063 I know G1492 that G3754 in G1722 me G1698 (that is, G5123 in G1722 my G3450 flesh,) G4561 dwelleth G3611 no G3756 good thing: G18 for G1063 to will G2309 is present G3873 with me; G3427 but G1161 how to perform G2716 that which is good G2570 I find G2147 not. G3756 For G1063 G3739 the good G18 that I would G2309 I do G4160 not: G3756 but G235 the evil G2556 which G3739 I would G2309 not, G3756 that G5124 I do. G4238 Now G1161 if G1487 G3739 I do G4160 that G5124 I G1473 would G2309 not, G3756 it is no more G2089 G3765 I G1473 that do G2716 it, G846 but G235 sin G266 that dwelleth G3611 in G1722 me. G1698 I find G2147 then G686 a law, G3551 that, G3754 when I G1698 would G2309 do G4160 good, G2570 evil G2556 is present G3873 with me. G1698 For G1063 I delight G4913 in the law G3551 of God G2316 after G2596 the inward G2080 man: G444 But G1161 I see G991 another G2087 law G3551 in G1722 my G3450 members, G3196 warring against G497 the law G3551 of my G3450 mind, G3563 and G2532 bringing G163 me G3165 into captivity G163 to the law G3551 of sin G266 which G3588 is G5607 in G1722 my G3450 members. G3196 O wretched G5005 man G444 that I am! G1473 who G5101 shall deliver G4506 me G3165 from G1537 the body G4983 of this G5127 death? G2288 I thank G2168 God G2316 through G1223 Jesus G2424 Christ G5547 our G2257 Lord. G2962 So then G686 G3767 with the mind G3563 I G1473 myself G846 serve G3303 G1398 the law G3551 of God; G2316 but G1161 with the flesh G4561 the law G3551 of sin. G266
Watch ye G69 therefore, G3767 and pray G1189 always, G1722 G3956 G2540 that G2443 ye may be accounted worthy G2661 to escape G1628 all G3956 these things G5023 that shall G3195 come to pass, G1096 and G2532 to stand G2476 before G1715 the Son G5207 of man. G444
Be G1096 watchful, G1127 and G2532 strengthen G4741 the things which remain, G3062 that G3739 are G3195 ready to die: G599 for G1063 I have G2147 not G3756 found G2147 thy G4675 works G2041 perfect G4137 before G1799 God. G2316 Remember G3421 therefore G3767 how G4459 thou hast received G2983 and G2532 heard, G191 and G2532 hold fast, G5083 and G2532 repent. G3340 If G3362 therefore G3767 thou shalt G1127 not G3362 watch, G1127 I will come G2240 on G1909 thee G4571 as G5613 a thief, G2812 and G2532 thou shalt G1097 not G3364 know G1097 what G4169 hour G5610 I will come G2240 upon G1909 thee. G4571
Watch G1127 therefore, G3767 for G3754 ye know G1492 neither G3756 the day G2250 nor G3761 the hour G5610 wherein G1722 G3739 the Son G5207 of man G444 cometh. G2064
Watch ye, G1127 stand fast G4739 in G1722 the faith, G4102 quit you like men, G407 be strong. G2901
For G1063 the flesh G4561 lusteth G1937 against G2596 the Spirit, G4151 and G1161 the Spirit G4151 against G2596 the flesh: G4561 and G1161 these G5023 are contrary G480 the one to the other: G240 so that G2443 ye cannot G3363 do G4160 the things G5023 that G3739 G302 ye would. G2309
Wherefore, G5620 my G3450 beloved, G27 as G2531 ye have G5219 always G3842 obeyed, G5219 not G3361 as G5613 in G1722 my G3450 presence G3952 only, G3440 but G235 now G3568 much G4183 more G3123 in G1722 my G3450 absence, G666 work out G2716 your own G1438 salvation G4991 with G3326 fear G5401 and G2532 trembling. G5156
Be sober, G3525 be vigilant; G1127 because G3754 your G5216 adversary G476 the devil, G1228 as G5613 a roaring G5612 lion, G3023 walketh about, G4043 seeking G2212 whom G5101 he may devour: G2666
Because G3754 thou hast kept G5083 the word G3056 of my G3450 patience, G5281 I also G2504 will keep G5083 thee G4571 from G1537 the hour G5610 of temptation, G3986 which G3588 shall come G3195 G2064 upon G1909 all G3650 the world, G3625 to try G3985 them that dwell G2730 upon G1909 the earth. G1093
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Mark 14
Commentary on Mark 14 Matthew Henry Commentary
Chapter 14
In this chapter begins the account which this evangelist gives of the death and sufferings of our Lord Jesus, which we are all concerned to be acquainted, not only with the history of, but with the mystery of. Here is,
Most of which passages we had before, Mt. 26.
Mar 14:1-11
We have here instances,
Now,
Now see,
Mar 14:12-31
In these verses we have,
Now, in answer to their enquiry, Christ saith that,
But Christ encourages them with a promise that they shall rally again, shall return both to their duty and to their comfort (v. 28); "After I am risen, I will gather you in from all the places wither you are scattered, Eze. 34:12. I will go before you into Galilee, will see our friends, and enjoy one another there.'
Mar 14:32-42
Christ is here entering upon his sufferings, and begins with those which were the sorest of all his sufferings, those in his soul. Here we have him in his agony; this melancholy story we had in Matthew; this agony in soul was the wormwood and the gall in the affliction and misery; and thereby it appeared that no sorrow was forced upon him, but that it was what he freely admitted.
Now the consideration of Christ's sufferings in his soul, and his sorrows for us, should be of use to us,
As those whom Christ loves he rebukes when they do amiss, so those whom he rebukes he counsels and comforts.
Mar 14:43-52
We have here the seizing of our Lord Jesus by the officers of the chief priests. This was what his enemies had long aimed at, they had often sent to take him; but he had escaped out of their hands, because his hour was not come, nor could they now have taken him, had he not freely surrendered himself. He began first to suffer in his soul, but afterward suffered in his body, that he might satisfy for sin, which begins in the heart, but afterwards makes the members of the body instruments of unrighteousness.
Mar 14:53-65
We have here Christ's arraignment, trial, conviction, and condemnation, in the ecclesiastical court, before the great sanhedrim, of which the high priest was president, or judge of the court; the same Caiaphas that had lately adjudged it expedient he should be put to death, guilty or not guilty (Jn. 11:50), and who therefore might justly be excepted against as partial.
Mar 14:66-72
We have here the story of Peter's denying Christ.